scholarly journals Besinning oor die diakonale dienswerk na aanleiding van Handelinge 6:1-7

2010 ◽  
Vol 44 (3/4) ◽  
Author(s):  
G. Breed ◽  
D.G. Breed
Keyword(s):  
Holy Spirit ◽  
Rapid Growth ◽  
Mutual Support ◽  
Dynamic Work ◽  
The Poor ◽  
Special Service ◽  
The Holy Spirit ◽  
The Church

Reflection on diaconal service in relation to Acts 6:1-7 Acts 6 is traditionally considered as the description of the origin of the special service of deaconship. The essence and duty of diaconal service is inferred from Acts 6:1-7; it is the service responsible for the care of the poor and promotion of mutual support and love in the church. This article re-examines Acts 6. It investigates whether this text truly describes diaconal service and what it conveys about the content and essence of the seven’s service. This study shows that Acts 6 does not describe the institution of a special service (office) and that the content and essence of the special diaconal service cannot be derived from this text. Acts 6:1-7 is a description of the dynamic work of the Holy Spirit within the church, related to the difficulties that arise with service (διακονία) due to rapid growth.

scholarly journals Pentakostalisme dan Aksi Sosial: Analisis Struktural Kisah Para Rasul 2:41-47

2018 ◽  
Vol 2 (2) ◽  
pp. 136
Author(s):  
Yushak Soesilo
Keyword(s):  
Structural Analysis ◽  
Social Action ◽  
Holy Spirit ◽  
Rapid Growth ◽  
Early Church ◽  
Pentecostal Movement ◽  
The Holy Spirit ◽  
Pentecostal Churches ◽  
The Church ◽  
The Ideal

Abstract. The Pentecostal Movement is a Christian movement that puts the power and work of the Holy Spirit at the first place. This movement sought to bring back the biblical Christianity as experienced by the early church. As the early church experienced a rapid growth of new souls, so it is with today's Pentecostal churches. The problem that arises is often in the effort to win the soul there is a dichotomy between power ministry, as emphasized by the Pentecostal movement, with social action. Some churches emphasize only one aspect of the ministry. Through a structural analysis approach to Acts 2: 41-47 the researcher seeks to find the ideal formulation in an attempt to win souls as in the experience of the early church. Through this approach the result is that the power ministry and social action must be carried out by the church at the same time and in balance that ultimately make the effort to win souls effectively.Abstrak. Gerakan Pentakostalisme adalah gerakan orang Kristen yang mengutamakan kuasa dan karya Roh Kudus. Gerakan ini berusaha untuk mengembalikan kekristenan yang Alkibiah sebagaimana yang dialami oleh gereja mula-mula. Sebagaimana gereja mula-mula yang mengalami pertumbuhan jiwa baru yang pesat, demikian halnya dengan gereja-gereja Pentakosta masa kini yang juga mengalaminya. Permasalahan yang muncul adalah seringkali dalam usaha untuk memenangkan jiwa ada dikotomi antara pelayanan dengan kuasa, sebagaimana yang ditekankan oleh gerakan Pentakostalisme, dengan aksi sosial. Beberapa gereja menekankan hanya pada satu segi dari pelayanan tersebut. Melalui pendekatan analisis struktural terhadap Kisah Para Rasul 2:41-47 peneliti hendak mencari formulasi yang ideal dalam usaha untuk memenangkan jiwa sebagaimana pengalaman gereja mula-mula. Melalui pendekatan tersebut diperoleh hasil bahwa pelayanan kuasa dan aksi sosial harus dijalankan oleh gereja secara bersamaan dan seimbang yang pada akhirnya membuat usaha untuk memenangkan jiwa berlangsung secara efektif.

scholarly journals A Fifth Mark of the Church?

2021 ◽  
Vol 68 (2) ◽  
pp. 5-21
Author(s):  
Thaddaeus Lancton
Keyword(s):  
Holy Spirit ◽  
Union With Christ ◽  
John Paul Ii ◽  
The Poor ◽  
The Gift ◽  
The Holy Spirit ◽  
The One ◽  
Divine Mercy ◽  
The Church

In addition to the four marks of the Church, mercy has been emphasized since the pontificate of St. John Paul II as essential to the authentic fulfillment of the Church’s identity and mission. A Christological and pneumatological understanding of these marks of the Church leads to a proper grasp of the Church in relation to mercy. The Church is merciful not de facto because of her works of mercy on behalf of the poor or sinners. Rather, she is first the recipient of unprecedented Divine Mercy, poured forth in the gift of the Holy Spirit, and so shares that same Spirit of Mercy with others through her sacraments, preaching, and service. The Church’s mission of mercy thus extends beyond the myriad of manners to alleviate human misery. In union with Christ, her Bridegroom, the Church is to communicate the one gift of Divine Mercy, the Holy Spirit, to all.

scholarly journals Prophetic preaching in the socio-economic and socio-political crisis of Zimbabwe

2018 ◽  
Vol 39 (1) ◽  
Author(s):  
Vincent F. Fenga ◽  
Cas Wepener
Keyword(s):  
Holy Spirit ◽  
Political Crisis ◽  
Clear Understanding ◽  
Biblical Text ◽  
Prophetic Preaching ◽  
The Poor ◽  
The Holy Spirit ◽  
Desmond Tutu ◽  
The Church ◽  
Contemporary Context

In Zimbabwe, there are different preachers who have great names, but when it comes to prophetic preaching they lag behind as compared to South Africa, which has great preachers in prophetic preaching like Desmond Tutu. In this era, however, we are challenged with a situation of socio-economic and socio-political crisis: the enormous poverty among approximately 95% of the population. This article discusses the circumstances for prophetic preaching in the contemporary context of Zimbabwe, which are a clear understanding of the poverty position and cohesion of the church with the poor, a good understanding of the image of prophetic preaching as a specific type of preaching that encompasses the four elements of preaching: the preacher, as well as the congregation (hearers), the sermon and the Holy Spirit for prophetic preaching.Interdisciplinary and intradisciplinary implications: This article discusses the circumstances for prophetic preaching in the context of Zimbabwe, which are a clear understanding of the poverty position and cohesion of the church with the poor. In our analysis of prophetic preaching in Zimbabwe, the emphasis is put on prophecy, healing, deliverance and prosperity. This article argues that prophetic preaching is approaching the biblical text with a view to interpret it as preaching in a context of poverty. It should be done from the perspective of the poor, therefore in terms of their need for justice and righteousness.

scholarly journals KEBERGANTUNGAN PENGKOTBAH TERHADAP PERAN ROH KUDUS DALAM PERSIAPAN DAN PENYAMPAIAN FIRMAN TUHAN

2018 ◽  
Vol 2 (1) ◽  
pp. 105-122
Author(s):  
Suriawan Suriawan
Keyword(s):  
Holy Spirit ◽  
Daily Life ◽  
The Other ◽  
Electronic Journal ◽  
Material Resources ◽  
The Poor ◽  
The Holy Spirit ◽  
The Church

The sermon is one of the central activities of the church liturgy. The role of the sermon is very important in the Christian ministry, but now we have found several problems of the sermon at the church pulpit. Nowadays, the preacher can easily get the material resources either from books or electronic journal and so on to prepare the sermon. But unfortunatelly, there are many sermons that cannot be applied in daily life or in the other word, such sermons have the poor application. This article wants to emphazise the role of the Holy Spirit for the preacher in preparing the sermon. Why do we need to depend on the role of the Holy Spirit in preparing the sermon? What do mean that we need to depend on the power of the Holy Spirit? These questions above will be discussed in this paper.

Mediation in the Christian Life

2021 ◽  
Vol 30 (1) ◽  
pp. 3-19
Author(s):  
Philip LeMasters
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
Human Person ◽  
The Other ◽  
Christian Life ◽  
Physical Body ◽  
The Poor ◽  
The Holy Spirit ◽  
Prayer Of The Heart ◽  
The Church

Abstract Orthodox theology teaches that people may participate in the fruits of Jesus Christ’s mediation between God and humankind. The Holy Spirit enables people to become radiant with the divine energies as they embrace Christ’s fulfillment of the human person in the likeness of God. The Theotokos, the saints, and spiritual elders play particular roles in interceding for people to share more fully in the life of Christ. The eucharistic worship of the church, marriage and the other sacraments, the prayer of the heart, ministry to the poor, and forgiveness of enemies provide opportunities for people to be transformed by the grace mediated to humanity by Jesus Christ. Such mediation extends to every dimension of the human person, including the physical body, as indicated by veneration of the relics of the saints and the sacramental nature of Orthodox worship.

Eating with penitence: An essay on the local church eating responsibly

2020 ◽  
Vol 117 (4) ◽  
pp. 453-463
Author(s):  
David W. Priddy
Keyword(s):  
New Testament ◽  
Holy Spirit ◽  
Local Church ◽  
Industrial Agriculture ◽  
Specific Program ◽  
The New Testament ◽  
The Holy Spirit ◽  
Local Congregations ◽  
Ecological Concern ◽  
The Church

In this essay, I pose the question, “How might local congregations participate in food reform and agricultural renewal?” Given the problems of industrial agriculture and the wider ecological concern, this question is pressing. Instead of advocating a specific program, I focus on how the Church might address this question while keeping its commitment to being a repentant Church. First, I discuss the significance of attention and particularly the habit of attending to the Word and Sacrament. This posture, I argue, maintains the Church’s integrity, preventing it from merely branding itself or relying on its own resources. Second, I briefly explore the association of eating with the mission of the Church in the New Testament, highlighting the repeated theme of judgment and call to humility in the context of eating. Third, I draw out the importance of continual remorse over sin. This attitude is essential to the Church’s vocation and rightly appears in many historic liturgies. I argue that this posture should extend to the question of eating responsibly. Penitence demonstrates the Church’s relationship to the wider world and testifies to the source of the Church’s own life, the Holy Spirit, who does the work of renewal.

Yahweh, Women, and the Trinity

1975 ◽  
Vol 32 (3) ◽  
pp. 234-242
Author(s):  
Jay G. Williams
Keyword(s):  
Holy Spirit ◽  
New Age ◽  
The Third ◽  
The Holy Spirit ◽  
Third Person ◽  
The Third Person ◽  
The Church ◽  
The Trinity

“Might it not be possible, just at this moment when the fortunes of the church seem to be at low ebb, that we may be entering a new age, an age in which the Holy Spirit will become far more central to the faith, an age when the third person of the Trinity will reveal to us more fully who she is?”

The Church and the Development of Doctrine

2004 ◽  
Vol 13 (1) ◽  
pp. 57-77 ◽  
Author(s):  
Simon Chan
Keyword(s):  
Holy Spirit ◽  
Special Role ◽  
Healthy Development ◽  
The Public ◽  
Public Square ◽  
Living Body ◽  
Living Tradition ◽  
The Holy Spirit ◽  
Third Person ◽  
The Church

AbstractDoctrines are the authoritative teachings of the Church, yet the modern church is hampered by its inability to speak authoritatively even to its own members on matters of doctrine. One reason is that doctrines are widely perceived as archaic and fixed formulations with little significance for the present day. True doctrines, in fact, are constantly developing as the Church moves towards eschatological fulfillment. Yet for doctrines to develop properly there needs to be a proper ecclesiology. The Church is not an entity that God brought into being to return creation to its original purpose after the Fall; rather, the Church is prior to creation, chosen in Christ before the creation of the world (Eph. 1.4). It is a divine-humanity, ontologically linked to Christ the Head. It is the living Body of Christ, the totus Christus.Within the continuing life of prayer and worship, the Church’s doctrines are re-enacted, renewed and developed. These acts constitute the ecclesial experience or the living tradition. The living tradition is the transmission and development of the gospel of Jesus Christ in the on-going practices of the Church through the power of the Holy Spirit. The coming of the Spirit upon the Church at Pentecost is not just to enable the Church to preach the gospel but to constitute the Church as part of the gospel itself. That is to say, the gospel story includes the story of the Spirit in the Church. The third person of the Godhead is revealed as such in his special relation to the Church. The Church, therefore, could be called the ‘polity of the Spirit’, that is, the public square in which the Spirit is especially at work to bring God’s ultimate purpose to fulfillment. There is, therefore, no separation between ecclesiology and pneumatology. They are necessary for maintaining the living tradition and ensuring the healthy development of doctrine until the Church attains unity of the faith. Pentecostals who see the Pentecost event as the distinctive mark of their identity have a special role to play: by becoming more truly catholic in their ecclesiology, they become more truly Pentecostal. This accords well with their early ecumenical instinct.

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