Conclusion

The Conclusion examines the conception of the body in medieval India. This body was vulnerable to demons and reliant on deities for its continued existence. For the Tantric practitioner, the divinized body is part of a psychophysical organism. The protective rites of the Netra Tantra reveal that the name of an individual overcome with illness works as a ritual substitute for that person. This is not to say that the physical body of the person is not important. The body is central to ritual practice. When the mantrin places the mantra upon the body (nyāsa), he creates a Tantric body that itself becomes a ritual tool. The body and the mantra become fused. This allows the mantra to heal the body.

Attachment-informed interventions with the perinatal population

With growing attention being paid to perinatal mood and anxiety disorders (PMADs) in both medical and mental health settings, there is a need for further elaboration on meaningful and impactful treatments with this population. This article outlines some of the unique stressors and psychological states that come with pregnancy and parenting a newborn and infant. The concepts and experiences discussed include: primary maternal preoccupation (Winnicott, 1956), parental ambivalence, major changes to the physical body, and reorganisation of attachment representations and current family dynamics. Clinical material from therapy sessions with patients at a specialised perinatal centre is included in the discussion of using an approach informed by attachment theory (Bowlby, 1988).

Ayurvedic Perspectives towards Sleep and Its Significance

Ahara (food), Nidra (sleep), and Bramhacharya (celibacy) are three pillars of life. Sleep is equally important as food, hence we must know concept of sleep described in Ayurveda. It is also enumerated as the natural urge which should not be suppressed and if suppressed would lead to various diseases. Health of a person means healthy physical body and mind together. Ayurveda helps in keeping balance, harmony and equilibrium in all physiological activities of body and mind. Ayurveda is an eternal science. Conclusion: Causes of the rapid increase in non-communicable diseases are mostly related to Lifestyle such as physical inactivity etc. Increasing a sedentary lifestyle due to the growing use of technologies in daily life causes higher levels of physical inactivity. In modern era of civilization, due to growing use of technologies like Laptop, Tablet, Mobile phone and increasing competition, changing lifestyle especially sleeping pattern has become a leading cause for manifestation of many diseases like Hypertension, Migraine, Diabetes mellitus, Obesity etc. Hence, Nidra(sleep) being an integral part of our life plays an important role in promotion of health and prevention of diseases. It has been observed that all the living beings enjoy sleep to keep their body and mind active.

Crutched Pharaoh, Seated Hunter

Academic and popular sources alike regularly refer to Tutankhamun as “disabled” at the time of his death, citing artistic representations from the items in his tomb to back up such claims. This group of objects has been said to depict the young king seated while hunting and using a staff as a walking aid seemingly highlighting the presence of a leg-based disability. This narrative of the image depicting the truth of Tutankhamun’s physical condition has publicly become accepted as fact with images of the seated king even being used in the advertising for the touring exhibit “Tutankhamun: Treasures of the Golden Pharaoh” to suggest Tutankhamun’s “fragile constitution.” A comparison of these depictions to historical representations of kings hunting and using staffs of authority, however, suggests that these depictions of Tutankhamun were part of a traditional iconography utilized by Tutankhamun’s artists, not to highlight his disability, but instead to situate his image within the artwork of kings of the Old, Middle, and New Kingdoms. This study, thus, works to dispel the pervasive myth of the existence of artistic representations of a disabled Tutankhamun, while providing a basis for understanding the true nature of the representation of disability in Egyptian art. Furthermore, this work urges Egyptologists to avoid relying on physical remains to “decipher” mortuary artwork. Such a change in method can only lead to a better understanding of the purpose of the depicted body within the mortuary context and its role as separate but complementary to the physical body in New Kingdom thought.

"Within and Without": Exploring the Mind in the Novels of George MacDonald

<p>George MacDonald‟s first published novel, Phantastes, is the story of a young man who enters and must negotiate his way through a fantasy landscape. This landscape, it is suggested, is one of the mind, and Anodos‟ journey through it one of self-exploration and discovery. The sustained metaphor of the mind as a territory to be actively explored through the medium of the physical world, furthermore, is argued to be the basis of several of MacDonald‟s novels. While for Anodos the mind is all, forming as it does the basis of the entire fantasy world of Fairy Land, in the author‟s numerous realist texts the interest emerges in more varied ways, including for example, portrayals of depression, madness, and drug (ab)use. While this significant and unifying feature of MacDonald‟s novels has been at times observed by critics with regard to some individual texts, it has not been directly confronted in terms of an inclusive study of his oeuvre. What this thesis demonstrates is firstly the overwhelming significance of the mind as a focal point for MacDonald‟s novels, as represented by six central texts: Phantastes, Adela Cathcart, Wilfrid Cumbermede, Malcolm, Donal Grant, and The Flight of the Shadow. It is suggested that such a consistent prioritising of the mind over the physical body lies in the author‟s own experience of ongoing physical illness and resulting confrontation with mortality. The mind becomes, for MacDonald, a means of negotiating the relationship between the realms of the physical and the spiritual. In Phantastes, for example, Anodos‟ physical experience (achieved through the genre of fantasy) of his own mind in Fairy Land, concludes with reference to the afterlife. The mind in this (and MacDonald‟s other novels) provides the means by which transcendence is achieved.</p>

"Within and Without": Exploring the Mind in the Novels of George MacDonald

<p>George MacDonald‟s first published novel, Phantastes, is the story of a young man who enters and must negotiate his way through a fantasy landscape. This landscape, it is suggested, is one of the mind, and Anodos‟ journey through it one of self-exploration and discovery. The sustained metaphor of the mind as a territory to be actively explored through the medium of the physical world, furthermore, is argued to be the basis of several of MacDonald‟s novels. While for Anodos the mind is all, forming as it does the basis of the entire fantasy world of Fairy Land, in the author‟s numerous realist texts the interest emerges in more varied ways, including for example, portrayals of depression, madness, and drug (ab)use. While this significant and unifying feature of MacDonald‟s novels has been at times observed by critics with regard to some individual texts, it has not been directly confronted in terms of an inclusive study of his oeuvre. What this thesis demonstrates is firstly the overwhelming significance of the mind as a focal point for MacDonald‟s novels, as represented by six central texts: Phantastes, Adela Cathcart, Wilfrid Cumbermede, Malcolm, Donal Grant, and The Flight of the Shadow. It is suggested that such a consistent prioritising of the mind over the physical body lies in the author‟s own experience of ongoing physical illness and resulting confrontation with mortality. The mind becomes, for MacDonald, a means of negotiating the relationship between the realms of the physical and the spiritual. In Phantastes, for example, Anodos‟ physical experience (achieved through the genre of fantasy) of his own mind in Fairy Land, concludes with reference to the afterlife. The mind in this (and MacDonald‟s other novels) provides the means by which transcendence is achieved.</p>

Situated cognition

Situated cognition examines how the human mind is affected by being in a physical body and a natural and sociomaterial environment, influencing how a person perceives, learns, knows, reasons, decides, and acts. Within the generic term “situated cognition” are various distinctions in which cognition is embodied, embedded, extended, distributed, dynamical, or enactive. In this entry, these views of cognition are explored through influential works in anthropology, philosophy, and cognitive science.

‘The Camera Chooses the Star’: Trans-medial Ventriloquism in Punchdrunk’s The Drowned Man

Despite its status as a largely wordless performance, Punchdrunk's 2013 production of The Drowned Man activates a ventriloquist paradigm to frame its engagement with form: both the physical body as performance media. The Drowned Man's message about voice and form reimagines immersive theatre's multi-medial potential by invoking ventriloquism's cinematic and theatrical legacies. By staging the dummy's moment of self-awareness, The Drowned Man encourages it audiences to question the extent to which they, too, are invisibly controlled. The production distorts form in order to stage a self-reflexive dialogue about voices, bodies, and performance. The result is often uncanny, unsettling, bewildering and bewitching: much like ventriloquism itself.

The Meaning of Denial

Could denial be a source of meaning? The meaning of denying death is clear, and most religions have been doing it for millennia. Claiming an immortal soul and thus denying the annihilation of our individual consciousness is something humans have embraced for more than 100,000 years. This chapter examines a group known as Physical Immortality, that many considered more bizarre than other belief minorities, because it promises its adherents eternal life in the same physical body they are inhabiting in this life. The author’s observations of the group and its members taught him that while the beliefs were indeed unusual, the members were ordinary and normal. It turned out to be an early manifestation of New Age activities in Israel. The group did not develop a distinct identity in its members, which was one reason for its decline. What characterized most followers was a playful openness to building up the self through support, belonging, and positivity, even if expressed in absurdities.