scholarly journals ʼn Plantekologiese verkenning van die waterberggebied in die Noord-Transvaalse bosveld

Koedoe ◽  
1981 ◽  
Vol 24 (1) ◽  
Author(s):  
B. J Coetzee ◽  
P Van Wyk ◽  
W. P. D Gertenbach ◽  
A Hall-Martin ◽  
S. C. J Joubert

Die natuurlike Waterbergplantegroei word kortliks in bree Suid-Afrikaanse verband bespreek. Verskillende plantgemeenskappe is oneweredig oor die Waterberge versprei en bewerkte vlaktes verdeel die gebied in blokke. Die Kransbergblok, wat die grootste verskeidenheid van die betrokke plantgemeenskappe bevat, word vir verdere bespreking uitgesonder. Dit blyk dat die noordelike, sentrale, suidelike en westelike dele van die Kransbergblok onderskeidelik uit uiteenlopende groepe gemeenskappe bestaan. Saam verteenwoordig hulle hulle die gematigde, bergagtige Suurbosveld en sy oorgang na Hoeveldse grasveld goed. Gematigde vlaktebosveld word minder goed verteenwoordig. The natural Waterberg vegetation is described briefly within the broad South African context. Different plant communities are unevenly distributed over the Waterberg Mountains and cultivated plains divide the area into discrete blocks. The Kransberg Block, which contains the widest selection of relevant plant communities, is singled out for further discussion. It appears that the northern, central, southern and western sections of the Kransberg Block, respectively contain different sets of major community types. Together they adequately represent the temperate, mountainous Sour Bushveld and its transition to Highveld grassveld. Temperate plains bushveld is less well represented.

2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Ananda Geyser-Fouche

This article used some postmodern literary theories of philosophers such as Jean-Fran�ois Lyotard, Michel Foucault, Jacques Derrida and Julia Kristeva to scrutinise a selection of texts from the post-exilic period with regard to the exclusive language employed in these texts. Lyotard�s insights relate to and complement Foucault�s concept of �counter-memory�. Foucault also focuses on the network of discursive powers that operate behind texts and reproduce them, arguing that it is important to have a look from behind so as to see which voices were silenced by the specific powers behind texts. The author briefly looked at different post-exilic texts within identity-finding contexts, focusing especially on Chronicles and a few Qumran texts, to examine the way in which they used language to create identity and to empower the community in their different contexts. It is generally accepted that both the author(s) of 1 & 2 Chronicles and the Qumran community used texts selectively, with their own nuances, omissions and additions. This study scrutinised the way the author(s) of Chronicles and the Qumran community used documents selectively, focusing on the way in which they used exclusive language. It is clear that all communities used such language in certain circumstances to strengthen a certain group�s identity, to empower them and to legitimise this group�s conduct, behaviour and claims � and thereby exclude other groups.Intradisciplinary and/or interdisciplinary implications: Based on postmodern literary theories, this article compares the exclusive language used in Chronicles and in the texts of the Qumran community, pointing to the practice of creating identity and empowering through discourse. In conclusion, the article reflects on what is necessary in a South African context, post-1994, to be a truly democratic country.Keywords: Exclusive language; inclusive; Jean-Fran�ois Lyotard, Michel Foucault, Pierre Bourdieu; Derrida; Qumran Chronicles


2016 ◽  
Vol 60 (2) ◽  
pp. 336-350 ◽  
Author(s):  
Linda Harms Smith

Critical interrogation of social work texts reveals ideologies contributing to hegemonic ‘taken-for-granted’ knowledge that maintains oppressive power relations. In the South African context of ongoing inequality after the 1994 democratic transition, neo-liberal ideologies have structured and constrained social work knowledge and practice constitutive of social change. Similarly, conservative neo-liberal ideologies underpinning social work knowledge and discourse act performatively to shape practice and social realities. This article, based on a section of the author’s PhD study, examines one of the thematic ideological trends found in post-1994 social work texts on poverty and social development, which reflect neo-liberal, individualist ideologies of ‘blaming-the-poor’ and personal culpability for poverty. A selection of three texts is discussed, illustrating processes and modes of operation of these ideologies in the various approaches proposed.


2017 ◽  
Vol 58 (1) ◽  
pp. 3-17 ◽  
Author(s):  
PETER DELIUS

AbstractIt is often suggested that the work of E. P. Thomson played a pivotal role in shaping South African historical writing and provided the foundations for a new school of social history. Thompson's writings – often refracted through many other texts – were one influence amongst many. This article, drawing on my own experiences of key moments of individuals and institutions, argues that the decisive and central role that is ascribed to his work does not accord with much more complex and localised realities. The article touches on numerous other influences that shaped the research and writing of succeeding cohorts of historians. It also suggests that while The Poverty of Theory was an influential publication, it did not initiate new forms of research and writing, but rather contributed to debates that were already well underway. In conclusion, the usefulness of the category of social history is disputed, as in the South African context it lends to a lazy lumping together of a very diverse selection of historians and needs to be rethought or replaced.


Literator ◽  
2011 ◽  
Vol 32 (1) ◽  
pp. 99-120
Author(s):  
M. Slabbert

This article discusses the representation of animals and nature in selected lyrics from the oeuvre of singer, songwriter and producer David Kramer and considers his engagement with historical and contemporary discourses about human-animal and human-nature interaction in relation to ecological awareness within a South African context. I trace the socio-political commentary voiced through his depiction of animals in the folksongs he wrote during apartheid, especially in lyrics from the album “Baboondogs” (Kramer, 1986). Kramer also employs intertextual references to traditional South African folksongs and tales in his music. Furthermore, the social and environmental significance of Kramer’s representations of nature in a selection of his postapartheid lyrics is investigated. I argue that the pedagogical value of Kramer’s cultural commentary can contribute significantly to the challenge of teaching animal studies and ecocriticism in South African context.


Author(s):  
Belinda Bedell ◽  
Nicholas Challis ◽  
Charl Cilliers ◽  
Joy Cole ◽  
Wendy Corry ◽  
...  

Author(s):  
Madipoane Masenya (Ngwan’A Mphahlele)

The history of the Christian Bible’s reception in South Africa was part of a package that included among others, the importation of European patriarchy, land grabbing and its impoverishment of Africans and challenged masculinities of African men. The preceding factors, together with the history of the marginalization of African women in bible and theology, and how the Bible was and continues to be used in our HIV and AIDS contexts, have only made the proverbial limping animal to climb a mountain. Wa re o e bona a e hlotša, wa e nametša thaba (while limping, you still let it climb a mountain) simply means that a certain situation is being aggravated (by an external factor). In this chapter the preceding Northern Sotho proverb is used as a hermeneutical lens to present an HIV and AIDS gender sensitive re-reading of the Vashti character in the Hebrew Bible within the South African context.


Author(s):  
Khosi Kubeka ◽  
Sharmla Rama

Combining the theories of intersectionality and social exclusion holds the potential for structural and nuanced interpretations of the workings of power, taking systemic issues seriously but interpreting them though social relations that appear in local contexts. An intersectional analysis of social exclusion demonstrates to what extent multiple axes of social division—be they race, age, gender, class, disability or citizenship—intersect to result in unequal and disparate experiences for groups of youth spatially located in particular communities and neighborhoods. A common reference point is therefore power and how it manifests at the intersection of the local and global. A South African case study is used to explore the subjective measures and qualitative experiences of intersectionality and social exclusion further. The unique ways that language intersects with space, neighborhood, and race in the South African context, enables opportunities in education and the labor market, with profound implications for forms of social exclusion.


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