scholarly journals Mind your language: Discursive practices produce unequal power and control over infectious disease: A critical discourse analysis

2020 ◽  
Vol 11 (1) ◽  
pp. 37
Author(s):  
MzwandileA Mabhala ◽  
Asmait Yohannes ◽  
Alan Massey ◽  
JohnA Reid
Author(s):  
Nana Yaw Oppong

Purpose The purpose of this paper is to evaluate the management development (MD) programme in the Ghanaian mining industry. A legal requirement aimed at equipping national managers for eventual takeover of the management of industry from expatriates, the programme is analysed to ascertain the willingness to implement and the state of implementation by multinational companies operation in the industry. Design/methodology/approach The study employs critical discourse analysis (CDA), a problem-identification and problem-solving analytical tool to identify any obstacles suppressing the implementation and possible ways past the obstacles. Data for analysis were collected from 26 national managers from industry who were interviewed to gather views and expectations on their development. Findings Key findings include domination and hegemonic dynamics of expatriates through sustained power over the control of the MD process, CDA’s emancipatory power succeeds in identifying unrealised possibilities for tackling the MD problem for a social change (development of national managers) in industry, and non-implementation of the MD programme contributed by expatriates, the government of Ghana, and senior national managers. Social implications The programme has the potential of developing national managers for eventual takeover from expatriates, but requires implementing the law to the latter, including denying foreign subsidiaries mining lease if they fail to provide the adhere to localisation plans. Originality/value The paper extends literature on management of Western multinational subsidiaries in developing countries, revealing power and control over human resource practices, and MD in their foreign subsidiaries. It also contributes to literature on suppression of indigenous employees by other indigenous employees (the “colonised elites”), contrary to what is expected from indigenous people towards the development of their colleagues.


Affilia ◽  
2021 ◽  
pp. 088610992110147
Author(s):  
Sandra M. Leotti

Drawing on findings from a Foucauldian-inspired critical discourse analysis, this article examines the hegemonic ways in which social work engages with criminalized women. Utilizing the analytic of governmentality, I explore the construction of criminalized women in contemporary social work discourse and ask how those constructions support and shape practice with criminalized women. Results show that knowledge production in social work serves as a significant site through which the profession draws on, but also resists, carceral logics. I begin by discussing contemporary social work as a form of neoliberal governance. Specifically, I illuminate the ways in which social work is implicated in surveillance and control and how this involvement is obscured under the framework of helping. I then describe how bold counter discourses, such as those offered by abolitionist and anti-carceral thought foster spaces of resistance within the profession. I argue that social work should claim a stance of radical imagination in which we take seriously the calls to abolish the varying manifestations of the carceral state.


2016 ◽  
Vol 4 (2) ◽  
pp. 255-273
Author(s):  
Ebuka Elias Igwebuike

This study investigated lexical labelling of people and their actions in terms of ownership and non-ownership of territories by the Nigerian and Cameroonian newspaper reports on the Bakassi Peninsula border conflict, with a view to uncovering ideologies underlying the representations. Van Dijk’s socio-cognitive model of Critical Discourse Analysis which relates discursive practices to social and psychological dimensions was used to analyse instances of labelling in three Nigerian and three Cameroonian English-medium national newspapers. The analyses revealed that the newspapers generally labelled Nigerians in Bakassi as both owners (natives and indigenes) and non-owners (inhabitants and residents). Specifically, the Cameroonian news reports deployed more labels of non-ownership to project Nigerians in Bakassi as mere tenants and occupants of the region while the Nigerian news reports employed more labels of ownership to depict Nigerians as aboriginals and owners of the peninsula. The ideologies of economic interests and ancestral roots motivated the labelling of territorial ownership and non-ownership in both nations’ newspapers.


2012 ◽  
Vol 19 (3) ◽  
pp. 419-430 ◽  
Author(s):  
Elin Margrethe Aasen ◽  
Marit Kvangarsnes ◽  
Kåre Heggen

The aim of this study is to explore how nurses perceive patient participations of patients over 75 years old undergoing hemodialysis treatment in dialysis units, and of their next of kin. Ten nurses told stories about what happened in the dialysis units. These stories were analyzed with critical discourse analysis. Three discursive practices are found: (1) the nurses’ power and control; (2) sharing power with the patient; and (3) transferring power to the next of kin. The first and the predominant discursive practice can be explained with an ideology of paternalism, in which the nurses used biomedical explanations and the ethical principle of benefice to justify their actions. The second can be explained with an ideology of participation, in which the nurses used ethical narratives as a way to let the patients participate in the treatment. The third seemed to involve autonomous decision-making and the ethical principle of autonomy for the next of kin in the difficult end-of-life decisions.


Author(s):  
Ronan Zampier ◽  
Rita de Cássia Farias ◽  
Marcelo Pinto

Authenticity is a particularly sensitive and salient issue in the online market for second-hand luxury clothing, and it is still little explored in the field of consumption studies. In this study we sought to analyze how authenticity is represented in discursive practices of the Brazilian online market for second-hand luxury clothing. The corpus of the work consisted of data collected through interviews in five stores of the Brazilian online market of luxury second-hand clothing. The data were analyzed using the Critical Discourse Analysis (CDA), proposed by Fairclough (1992), articulated to the sociocultural perspective of consumption. From the discursive categories Subject, Interdiscursivity, Intertextuality, Transitivity System, and Appraisal System, we perceived that the process of legitimizing the stores and the representations of authenticity are overlapped and traversed significantly by historical, social, and cultural aspects. We conclude that insofar as it becomes difficult to ensure objective authenticity, an interpretative dimension emerges, elaborated from the influence of sociocultural factors that underlie the judgment on what is authentic luxury, which in the scenario investigated are indexes of expression of high luxury. In this case, the origins and trajectories that are recognized as references of elite distinction for Brazilian consumers are important elements for the interpretation of authenticity.


2016 ◽  
Vol 10 (1) ◽  
pp. 5 ◽  
Author(s):  
Anja Synnøve Bakken

Denne artikkelen utforsker hva atten ungdomsskolelærere sier om læringsverdien av film i engelskundervisningen. De filmene lærerne nevner er hovedsakelig fiksjonsfilmer om forhold i den engelskspråklige verden eller filmatiseringer av skjønnlitterære verk. Hvordan begrunner lærene bruken av disse filmene? Hvilke ytre forhold kan bidra til lærernes meningsskaping omkring filmbruk? Jeg bruker perspektiver fra Norman Faircloughs kritiske diskursanalyse for å utforske trekk ved lærernes refleksjoner i intervju. Jeg inndeler lærernes meningsskaping i fire antakelser om filmens læringsverdi; den referensielle, den kompensatoriske, den emosjonelle og den språklige verdien. Videre skisserer jeg hvordan disse refleksjonene kan knyttes til omliggende diskurser om hva man kan lære av film; i engelskfaget, i media og i lys av mer abstrakte diskurser om deltakelse og demokrati i norsk skole. Det synes å være enighet om at film fortjener en plass i engelskundervisningen. Imidlertid virker det som om forestillinger om filmens læringsverdi representerer en blindsone som i liten grad har fått kritisk et søkelys. Jeg mener at de perspektivene som belyses i denne artikkelen kan være gjenstand for diskusjon både i engelskfaget og på tvers av fag.Nøkkelord: fiksjonsfilmer, engelskundervisning, kritisk diskursanalyse, læreres diskursive praksiserAbstractWhen teachers say: “you can learn a lot from films”, what does this imply? This article explores interviews with eighteen Norwegian English teachers about the learning value of films in the lower secondary classroom. The films that these teachers talk about are mostly fiction films about conditions in the English-speaking world or film adaptations of literary texts. This article focuses on the teachers’ reasoning about fiction films.  I use perspectives from critical discourse analysis (CDA) to explore how the teachers justify their choices and what notions of films they can be seen to rely on. There appears to be some sort of general agreement in the field of English teaching that films deserve a place in the classroom. Still, notions about the value of classroom film use might represent a blind spot that has escaped scrutiny.Keywords: fiction films, EFL teaching, critical discourse analysis, teachers’ discursive practices


2016 ◽  
Vol 25 (3) ◽  
Author(s):  
L P Siziba ◽  
F Wood

Social media has transformed into a space of contest for identity, language and culture. In an attempt to reclaim, redefine and restore their distorted identity, the Ndebele people have taken to the use of social media as a forum to fulfil their quest. Unlike most cultures and identities the concept of Ndebeleness is a fluid ideology, because the concept of Nationalism in this culture involved a unification of various identities which in itself caused an identity divide in the Ndebele ideology. More recently the identity debates are centered on the concept of ‘who is Ndebele and who is an outsider?’ This article reflects on and discusses key ideas and cross-cutting themes around the evolution of ‘cultures’, discursive practices and other ‘language forms’ in Zimbabwe that have in recent years played a significant role in shaping ideas about Ndebele identity and the other. The research analyses these concepts using facets of critical discourse analysis as well as Primordial and Constructivist theories of identity. The article uses data collected from various social media forums for analysis purposes.


2020 ◽  
Vol 8 (4) ◽  
pp. p14
Author(s):  
Franck Amoussou ◽  
Nathalie J. A. Aguessy

The novel coronavirus is one of the most tragic epidemic diseases the world has ever faced thus far. Therefore, the governments of all countries have taken a range of measures against it. This article preforms a critical analysis on a political discourse, notably president Trump’s March 11, 2020 speech about the global pandemic. Using a multi- disciplinary approach as suggested by representatives of critical discourse analysis, it attempts to unpack or decipher the ideologies behind the discourse on the one hand, and to reveal how the discourse contributes to manipulating the public opinion through structural and contextual features of power and control, on the other hand.


2019 ◽  
Vol 9 (6) ◽  
pp. 421
Author(s):  
Khalid S. T. Abdu ◽  
Ayman F. Khafaga

This paper attempts a Critical Discourse Analysis (CDA) of mind control strategies in George Orwell’s Nineteen Eighty-Four (1948). More specifically, the paper tries to shed lights on the discursive practices that are used to control the public’s minds in a way that guarantees complete compliance to a specific ideology. Orwell’s novel is one of the distinguished narratives in the twentieth century. This type of fiction has always been a site of power conflict reflecting the atrocities committed against the public by those in power. The main objective of the paper is to uncover the strategies employed to control minds. It tries to explore the extent to which these discursive tactics are used to direct attitudes and change behavior. The paper therefore attempts to offer a linguistic shield against the manipulative use of language. In doing so, the paper adopts CDA in the analysis of the selected data. Some CDA’s strategies have been marked and analyzed as indicative in exposing the extent to which language is biased towards mind control. Three main strategies are discussed here: simplification, euphemism and morphologicalization. The paper reveals that specific discursive practices have manipulatively been used by the elites to reformulate the ideological responses and attitudinal thinking of the masses.


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