Optional you and the invocation of shared identity in Levantine Arabic

Author(s):  
Youssef A. Haddad
Author(s):  
Youssef A. Haddad

This chapter examines the social functions of hear-oriented attitude datives in Levantine Arabic. These are often used to grab the hearer’s attention, especially in such activities as storytelling. In addition, the datives may also be employed by a speaker to anchor the main message of her utterance, along with her evaluation of it, to her hearers and to mark their engagement in an attempt to recruit their empathy, solicit their assent, and/or invoke a shared identity, experience, knowledge, and membership. The chapter analyzes specific instances of hearer-oriented attitude datives as used in different types of social acts (e.g., promises) and in different types of activities (e.g., gossip).


2007 ◽  
Author(s):  
Tyler G. Okimoto ◽  
Michael Wenzel ◽  
Norman T. Feather ◽  
Michael J. Platow

2006 ◽  
Vol 3 (1) ◽  
pp. 15-25 ◽  
Author(s):  
Jeffrey H. Cohen ◽  
Bernardo Rios ◽  
Lise Byars

Rural Oaxacan migrants are defined as quintessential transnational movers, people who access rich social networks as they move between rural hometowns in southern Mexico and the urban centers of southern California.  The social and cultural ties that characterize Oaxacan movers are critical to successful migrations, lead to jobs and create a sense of belonging and shared identity.  Nevertheless, migration has socio-cultural, economic and psychological costs.  To move the discussion away from a framework that emphasizes the positive transnational qualities of movement we focus on the costs of migration for Oaxacans from the state’s central valleys and Sierra regions.   


Author(s):  
Youssef A. Haddad

This chapter examines the social functions of speaker-oriented attitude datives in Levantine Arabic. It analyzes these datives as perspectivizers used by a speaker to instruct her hearer to view her as a form of authority in relation to him, to the content of her utterance, and to the activity they are both involved in. The nature of this authority depends on the sociocultural, situational, and co-textual context, including the speaker’s and hearer’s shared values and beliefs, their respective identities, and the social acts employed in interaction. The chapter analyzes specific instances of speaker-oriented attitude datives as used in different types of social acts (e.g., commands, complaints) and in different types of settings (e.g., family talk, gossip). It also examines how these datives interact with facework, politeness, and rapport management.


A novel coronavirus first broke out in Wuhan, China in December, 2019 has been declared a pandemic by WHO on March, 2020. This work aimed to search for probable ancestor of the virus, phylogeny of 2019-nCoVs and similar SL-CoVs based on the whole genome, M, N, ORF1ab, orf3a, and S gene sequences (n=84) obtained from GenBank using BLASTn software in the NCBI was done. Nucleotides of ORF3a and S-genes among 2019-nCoVs are identical, whereas its similar on the whole genome (99.9-100%), M-gene (99.7-100%), N-gene (99.9-100%) and ORF1ab-gene (99.7-100%). nCoVs are similar to bat CoV/RaTG13 on the whole genome (96.2%), M-gene (95.0%), N-gene (97%), ORF1ab-gene (95.3%), ORF3a-gene (99.1%) and S-gene (90.7%). Likewise, nCoVs exhibited homology to bat-CoVZXC21 on M-gene (93.2%), N-gene (91.5%), ORF1ab-gene (93.1%) and ORF3a-gene (94.4%). The emergent viruses shared identity to bat-CoVZC45 on N-gene (91.3%), ORF1ab-gene (92.8%) and ORF3a-gene (94.0%). In addition, pangolin-CoV/MP789 exhibited common sequences on M-gene (91.0%), N-gene (96.3%) and ORF3a-gene (93.3%) to nCoV. Furthermore, pangolin-CoV/MP789 is analogous to bat CoV/RaTG13 (91.3%) and bat-SL-CoVZXC21 (92.2%) on M-gene and to bat CoV/RaTG13 (94.8%) on N-gene. Nevertheless, nCoVs are distinct from the previously identified SL-CoVs of human origin. The present analysis indicates that nCoVs may have transmitted from bats, pangolin and/or unidentified hosts.


2020 ◽  
Vol 12 (4) ◽  
pp. 65
Author(s):  
Omar Bani Mofarrej ◽  
Ghaleb Rabab'ah

The present paper examines the metaphorical and metonymical conceptualizations of the heart in Jordanian Arabic (JA) within the framework of Conceptual Metaphor Theory developed by Lakoff and Johnson (1980). The main aim is to explore how the human heart is conceptualized in JA, and to test the applicability of the different general cognitive mechanisms proposed by Niemeier (2003 and 2008) to those found in JA. The data were extracted from Idioms and Idiomatic Expressions in Levantine Arabic: Jordanian Dialect (Alzoubi, 2020), and other resources including articles, dissertations and books of Arabic proverbs. The findings revealed that all the four general cognitive mechanisms suggested by Niemeier (2003 and 2008) are applicable to JA. The findings also showed that the similarity derives from the universal aspects of the human body, which lends tremendous support to the embodiment hypothesis proposed by cognitive linguists. 


2021 ◽  
Vol 49 (2) ◽  
pp. 361-375
Author(s):  
Sebastian Lecourt

I first took up Matthew Arnold's essays as a dissertation writer circa 2008. Although I had not read much of Arnold's prose beyond the commonly anthologized pieces (“The Function of Criticism at the Present Time,” “The Study of Poetry,” bits of Culture and Anarchy), he was a figure very much out of favor, and I brought to the table a strong preconception of his polemic. Arnold, I had learned, was a kind of cultural nationalist trying to fight class divisions within Britain by prescribing a narrow canon of books that could shore up a common language for his compatriots. His main claim was that there was a singular tradition of great books called “culture” that embodied “the best that is known and thought in the world.” Everyone in Britain needed to keep reading these books if the nation were to retain a shared identity and not fall into chaos. Furthermore, as I understood it, Arnold thought that to experience culture you needed to remain “disinterested” and “aloof from what is called ‘the practical view of things’” (5:252). Arnold was a Victorian Mortimer Adler who sought to defend the authority of traditional literary canons as well as a Victorian Wimsatt-and-Beardsley who upheld disinterested close reading against hyperpolitical Theory.


2021 ◽  
pp. 175063522110134
Author(s):  
Nili Steinfeld ◽  
Ohad Shaked

This study addresses questions of access and agency as they come into play in intergroup contact. In such a context, access to information about the outgroup and conflict, as well as active agency in the form of engagement in intergroup discussions about the conflict, group identity, goals and compromises, are often a function of the intensity and effect of the contact. Although intergroup contact has been proven to be efficient in reducing stereotypes and advancing mutual understanding, these effects are inconsistent. The authors introduce eye tracking as a method for assessing participant engagement and attention as predictors of the contact effect on participants. They examine this approach through the use of simulated virtual contact, an innovative method which allows citizens direct access to information about and from the outgroup, and emphasizes participant agency by increasing participant control over the session. Israeli students participated in a simulated virtual contact with a Palestinian while their ocular behaviour was recorded. Anger and hatred toward Palestinians decreased after the session. Perception of Palestinian trustworthiness and ability to change increased. Desire to access information about Palestinians, changes in the belief of Palestinian ability to change, acknowledgment of a shared identity and support for compromises all correlated with visual attention to the speaker, leading to reflections on the relationship between attention and contact intensity and effect. Practical recommendations for promoting participant attention and possibly increasing contact effect are discussed, and the article concludes with a general theoretical discussion on the use of eye tracking for measuring contact intensity and designing better contact experiences.


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