Introduction: theorizing race, racism, and racial identification

2021 ◽  
pp. 1-16
Author(s):  
Sheldon George ◽  
Derek Hook
2014 ◽  
Author(s):  
Kathy Espino-Perez ◽  
Ryan Folliott ◽  
Brandon K. Brown ◽  
Debbie S. Ma

2018 ◽  
Author(s):  
Eric Knowles ◽  
Linda Tropp

Donald Trump's ascent to the Presidency of the United States defied the expectations of many social scientists, pundits, and laypeople. To date, most efforts to understand Trump's rise have focused on personality and demographic characteristics of White Americans. In contrast, the present work leverages a nationally representative sample of Whites to examine how contextual factors may have shaped support for Trump during the 2016 presidential primaries. Results reveal that neighborhood-level exposure to racial and ethnic minorities is associated with greater group threat and racial identification among Whites, as well as greater intentions to vote for Trump in the general election. At the same time, however, neighborhood diversity afforded Whites with opportunities for intergroup contact, which is associated with lower levels of threat, White identification, and Trump support. Further analyses suggest that a healthy local economy mutes threat effects in diverse contexts, allowing contact processes to come to the fore.


2018 ◽  
Vol 62 (14) ◽  
pp. 2072-2086 ◽  
Author(s):  
Keshia L. Harris

Biracial Americans constitute a larger portion of the U.S. population than is often acknowledged. According to the U.S. Census, 8.4 million people or 2.6% of the population identified with two or more racial origins in 2016. Arguably, these numbers are misleading considering extensive occurrences of interracial pairings between Whites and minority racial groups throughout U.S. history. Many theorists posit that the hypodescent principle of colorism, colloquially known as “the one drop rule,” has influenced American racial socialization in such a way that numerous individuals primarily identify with one racial group despite having parents from two different racial backgrounds. While much of social science literature examines the racial identification processes of biracial Americans who identify with their minority heritage, this article focuses on contextual factors such as family income, neighborhood, religion, and gender that influence the decision for otherwise African/Asian/Latino/Native Americans to identify as White.


2013 ◽  
Vol 32 (3) ◽  
pp. 237-247 ◽  
Author(s):  
Michelle L. Stock ◽  
Frederick X. Gibbons ◽  
Meg Gerrard ◽  
Amy E. Houlihan ◽  
Chih-Yuan Weng ◽  
...  

Framed by War ◽  
2019 ◽  
pp. 148-173
Author(s):  
Susie Woo

This chapter looks at what happened to the Korean women and children who remained in South Korea. It sets the stage by describing how President Rhee’s 1953 directive to remove children with American fathers to the United States heightened the vulnerability of those who stayed. The South Korean government worked closely with Harry Holt and in 1954 established Korea’s first welfare agency, Child Placement Service, expressly to remove mixed-race children. The chapter describes how US racial identification practices used to determine which children were “part-black” were introduced to and became institutionalized in South Korea. It also describes how Korean women were erased in this process. They were coerced to give up their mixed-race children and were offered no support from either government. For the children, solutions ranging from segregated schools to welfare reports that pathologized them as “social handicaps” relegated this population to the margins. The chapter ends with a consideration of how mixed-race children and the mothers who fought to raise them navigated the ongoing legacies of US militarization in South Korea.


2021 ◽  
pp. 24-45
Author(s):  
Timothy Yu

The origin of Asian American political identity was not in cultural nationalism but in diasporic consciousness, most notably in the concept of solidarity with Third World peoples struggling against imperialism around the globe. The poetry of Janice Mirikitani juxtaposes locations from Vietnam to Zimbabwe to the Tule Lake internment camp, making transnational political solidarity prior to, not dependent upon, racial identification. In contrast, the anthology Aiiieeeee!, often cited as the origin of Asian American literary politics, emphasizes the integrity of the individual writer over communal identification. Restoring Mirikitani’s place in the history of Asian American literature also restores a coalitional, transnational vision of Asian American politics that lays the groundwork for a contemporary poetics of the Asian diaspora.


2019 ◽  
pp. 132-134
Author(s):  
Nyasha Junior

The Epilogue offers the author’s reflections on being a Black woman biblical scholar and writing on issues relating to race, gender, and biblical interpretation. It includes the author’s discussion of hopes for the future of biblical studies, including biblical reception history projects on race. It discusses the desires of reading communities to see themselves reflected in biblical texts and to interpret Hagar in ways that resonate with their experiences and concerns. It addresses the potential benefits and drawbacks of the ethnic and racial identification of and cultural appropriation of biblical characters. It concludes that the story of Hagar offers us a unique opportunity to investigate the ways in which we use biblical texts to illustrate how we see ourselves and others.


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