Where Does the World Stand on Gay Rights?

Author(s):  
Zachariah Lowe
Keyword(s):  
2017 ◽  
Vol 29 (1) ◽  
pp. 46-64
Author(s):  
Aitor Ibarrola-Armendariz

Abstract There are several reasons why essayist Richard Rodriguez could be classified as a ‘minority’ writer; namely, his Mexican-American roots, his Catholic faith, and his self- declared homosexuality. However, readers who expect his writings to display the kind of attitudes and features that are common in works by other ‘minority’ authors are bound to be disappointed. The meditations that Rodriguez offers are far from clearly dividing the world between oppressors and oppressed or dominant and subaltern. As he sees it, ethnic, religious, class or sexual categories and divisions present further complications than those immediately apparent to the eye. Does this mean that Rodriguez fails to resist and challenge the dynamics he observes between different social groups? Or that his observations are complaisant rather than subversive? Not necessarily, since his essays are always a tribute to the possibilities of disagreement and defiance. My analysis of his latest collection of essays, Darling: A Spiritual Autobiography (2013), maps out and dissects the writing strategies that Rodriguez employs to generate dialogical forms of inquiry and resistance regarding such up-to-date topics as religious clashes (and commonalities), Gay rights (in relation to other Human Rights) or how public spaces are being re-imagined in this global, digital era.


Author(s):  
Scott N. Siegel

Equal treatment for members of the lesbian, gay, bisexual, and transgender (LGBT) community has improved at a rapid pace around the world since the gay rights movement first rose up to become a salient global force for change. With important regional exceptions, laws criminalizing same-sex sexual relations have not only come down in multiple countries, but same-sex couples can now also construct families in many advanced industrialized countries. Public acceptance of homosexuality, even in some non-Western countries, has increased dramatically. Yet, within those general trends hides the remarkable unevenness in the spread and adoption of policies fostering legal, social, and economic equality for LGBTQ communities around the world. Policy change toward more equal treatment for sexual minorities is concentrated in the developed world and within the cisgender gay and lesbian communities in particular. The existing literature in policy change shows the importance of transnational activists, changing international norms, and increasing levels of secularization have made this possible. But the effectiveness of these factors rests on an underlying foundation of socioeconomic factors based on economic and social development that characterizes advanced industrialized states. There is an uneven distribution of resources and interests among pro and anti-LGBT activist groups alike, and the differing levels of economic development in which they operate that explains the decidedly uneven nature of how LGBTQ human rights have advanced in the past 50 years. In addition, new political parties and activist organizations have emerged to lead the backlash against LGBTQ rights, showing progress is neither inevitable nor linear. In addition, serious gaps in what we know about LGBT politics remain because of the overwhelming scholarly focus on advanced industrialized states and policies that benefit the cisgender, gay and lesbian middle class in primarily Western societies. The study of LGBT politics in non-Western and developing countries is woefully neglected, for reasons attributed to the nature of the research community and the subject area. In the developed world, greater attention is needed to inequality within the LGBTQ community and issues beyond same-sex marriage. Finally, issues of intersectionality and how different groups within the LGBT community have enjoyed most of the benefits of the gay rights movement since its takeoff more than 50 years ago.


2021 ◽  
pp. 39-59
Author(s):  
Michael J. Rosenfeld

Chapter 3 tells the story of the Stonewall riots of 1969 and the small marches that grew up starting in 1970 to memorialize Stonewall. The marches became the Pride parades we know today, which have grown by a factor of more than 1,000 and spread across the world. Chapter 3 explains the antimarriage ideology of the Gay Liberation Front and tells the story of the American Psychiatric Association’s reclassification of homosexuality as a healthy manifestation of human sexuality in 1973. Early marriage plaintiffs Jack Baker and Michael McConnell faced a hostile legal climate and were unable to have their marriage recognized. The Christian Right rose in prominence in the 1970s on an anti-gay-rights message. There was a campaign of anti-gay-rights referenda that reached its pinnacle with the Briggs Initiative in California in 1978. The Briggs Initiative was defeated by Harvey Milk and other gay rights activists.


2020 ◽  
Vol 38 (2) ◽  
pp. 364-382
Author(s):  
Peter Adey

The paper works against the articulation of emergency politics within an Agambenian framework of a ‘state of exception’ which has heretofore dominated writing about emergencies. Instead it develops a more hopeful albeit agonistic politics of emergency evacuation mobilities. By way of Elaine Scarry, Bonnie Honig, Ben Anderson and the writings of gay rights and AIDS activist Douglas Crimp, the paper explores the promise of a ‘politics of promiscuity’, alighting on the role of shoes in emergency evacuation mobilities in two cases. Through detailed analysis of the evacuation of the World Trade Centre during 9/11, and the debacle of the evacuation of Australian PM Julia Gillard during ‘Australia Day’ protests in 2012, the paper teases out the concept of promiscuity through feminist and queer reworkings of emergency politics.


2017 ◽  
Vol 30 (1) ◽  
pp. 105-127 ◽  
Author(s):  
Ann Nolan

Abstract:The first response to AIDS in Ireland emerged from within a radical, socialist, and predominantly nationalist wing of the gay rights movement in 1985. At a time when homosexual acts were criminalized, the Irish state operated a policy of protracted nonengagement with Gay Health Action, while covertly supporting selected health-promotion activities. As international momentum unified around a response to the AIDS crisis characterized by value-neutral public health principles, the Irish State, and particularly the statutory health sector, was compelled to balance the views of a conservative voting majority at home with the liberal consensus that was defining the response internationally. AIDS was a catalyst for change throughout the world and Gay Health Action was at the forefront of that transformative movement in Ireland. At the outbreak of AIDS, the gay community was an “invisible minority” that by 1990 had pushed the boundaries of sexual health discourse to herald a more liberal age.


Author(s):  
Amy Adamczyk

Across the world, public opinion about homosexuality varies substantially. While residents in some nations have embraced gay rights as human rights, in other countries, very few people find homosexuality acceptable. Why are there such big differences in attitudes about homosexuality? Using survey data from almost ninety societies, this book shows that cross-national differences in how residents view homosexuality can largely be explained by three country characteristics: the strength of democratic institutions, the level of economic development, and the religious context. While these factors can explain a lot of the differences across the world, the way they shape attitudes within individual nations varies substantially. Each country has a different story to tell about how these forces affect public opinion. Country case studies, a content analysis of newspaper articles, and in-depth interviews are used to unpack the characteristics working within individual and key sets of nations. Attention is given not only to demographic and country characteristics that shape public opinion but also to the way these factors work within specific countries and combine with a nation’s unique history and social context to shape attitudes, laws, policies, and enforcement regarding homosexuality.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2019 ◽  
Vol 42 ◽  
Author(s):  
Nazim Keven

Abstract Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.


1994 ◽  
Vol 144 ◽  
pp. 139-141 ◽  
Author(s):  
J. Rybák ◽  
V. Rušin ◽  
M. Rybanský

AbstractFe XIV 530.3 nm coronal emission line observations have been used for the estimation of the green solar corona rotation. A homogeneous data set, created from measurements of the world-wide coronagraphic network, has been examined with a help of correlation analysis to reveal the averaged synodic rotation period as a function of latitude and time over the epoch from 1947 to 1991.The values of the synodic rotation period obtained for this epoch for the whole range of latitudes and a latitude band ±30° are 27.52±0.12 days and 26.95±0.21 days, resp. A differential rotation of green solar corona, with local period maxima around ±60° and minimum of the rotation period at the equator, was confirmed. No clear cyclic variation of the rotation has been found for examinated epoch but some monotonic trends for some time intervals are presented.A detailed investigation of the original data and their correlation functions has shown that an existence of sufficiently reliable tracers is not evident for the whole set of examinated data. This should be taken into account in future more precise estimations of the green corona rotation period.


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