The Myth of Economic Development and the Future of the Third World*

2021 ◽  
pp. 16-27
Author(s):  
Celso Furtado
2004 ◽  
Vol 34 (136) ◽  
pp. 455-468
Author(s):  
Hartwig Berger

The article discusses the future of mobility in the light of energy resources. Fossil fuel will not be available for a long time - not to mention its growing environmental and political conflicts. In analysing the potential of biofuel it is argued that the high demands of modern mobility can hardly be fulfilled in the future. Furthermore, the change into using biofuel will probably lead to increasing conflicts between the fuel market and the food market, as well as to conflicts with regional agricultural networks in the third world. Petrol imperialism might be replaced by bio imperialism. Therefore, mobility on a solar base pursues a double strategy of raising efficiency on the one hand and strongly reducing mobility itself on the other.


1985 ◽  
Vol 24 (1) ◽  
pp. 77-82
Author(s):  
Zia Ul Haq

Amiya Kumar Bagchi, an eminent economist of the modern Cambridge tradition, has produced a timely treatise, in a condensed form, on the development problems of the Third World countries. The author's general thesis is that economic development in the developing societies necessarily requires a radical transformation in the economic, social and political structures. As economic development is actually a social process, economic growth should not be narrowly defined as the growth of the stock of rich capitalists. Neither can their savings be equated to capital formation whose impact on income will presumably 'trickle down' to the working classes. Economic growth strategies must not aim at creating rich elites, because, according to the author, "maximizing the surplus in the hands of the rich in the Third World is not, however, necessarily a way of maximizing the rate of growth".


2022 ◽  
pp. 1-25
Author(s):  
Torkil Lauesen

Abstract This article tells the story of an organization based in Copenhagen, Denmark, which supported the Liberation struggle in the Third World from 1969 until April 1989. It focus on the support to the Popular Front for the Liberation of Palestine (pflp). The story is told in a historical and global context. The text explains the strategy and tactic behind the support-work. It explains how the different forms of solidarity work developed over two decades (for a more detailed account of the history of the group, see Kuhn, 2014). Finally, the article offers an evaluation of the past and a perspective on the future struggle for a socialist Palestine.


1988 ◽  
Vol 20 (4) ◽  
pp. 411-442 ◽  
Author(s):  
Elia Zureik

Orthodox theories of crime in the Third World and in regions of uneven economic development offer a unilinear explanation of the relationship between economic development and increased crime rates. Simply stated, this Durkheimian position views the transition from traditional to modern society as being associated with the weakening of mechanical forms of solidarity and the emergence of secular and impersonal role structures based on a complex division of labor. Universalistic and achievement criteria replace ascriptive and particularistic values, and deviance-derived social control models based on formalized coercive sanctions substitute for traditional and community-based forms of control. Anomic behavior, frustration of expectations, and norm violation are considered an expected, if transitory, outcome of social change, and are explained on the basis of a clash between modern and traditional value systems.


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