Selvon, Samuel (1923–1994)

Author(s):  
Thomas S. Davis

Samuel Selvon was a Trinidadian writer whose vivid portraits of daily life in both the Caribbean and post-Second World War England garnered international acclaim. Selvon’s episodic storytelling, vernacular narration, and stylistic inventiveness have led critics past and present to classify his writing alongside both his modernist predecessors, and his postcolonial contemporaries. Selvon was born in Trinidad in 1923 to an East Indian father and an Anglo-Scottish mother. In his own words, he grew up as a ‘Creolized West Indian’. He worked as a wireless operator for the Royal Naval Reserve during the Second World. After the war ended in 1945, Selvon relocated to Port of Spain and began his early forays into journalism, contributing to The Trinidad Guardian and serving as the fiction editor for The Guardian Weekly. Selvon’s early stories and sketches, now collected in Foreday Morning, demonstrate his early preoccupation with the details of everyday life, a preoccupation that cuts across his writings. In 1950, somewhat disenchanted with what he called the ‘very complacent and easy going’ Trinidadian life, Selvon migrated to England on a boat that also carried the Barbadian novelist George Lamming.

2019 ◽  
Vol 39 (2) ◽  
pp. 263-287 ◽  
Author(s):  
Anna Marcinkiewicz-Kaczmarczyk

This article explores the establishment of the Polish Women’s Auxiliary Service (was) as part of the complex story of the formation of a Polish army in exile. In 1941, after the German invasion of the Soviet Union, the Polish Army in the Soviet Union was established. The Women’s Auxiliary Service was formed at the same time as a means to enable Polish women to serve their country and also as a way for Polish women to escape the Soviet Union. The women of the was followed the Polish Army combat trail from Buzuluk to London, accompanying their male peers first to the Middle East and then Italy. The women of the was served as nurses, clerks, cooks and drivers. This article examines the recruitment, organization and daily life of the women who served their country as exiles on the battlefront of the Second World War.


2019 ◽  
pp. 271-284
Author(s):  
Ken Hirschkop

The conclusion examines the situation after the Second World War. It shows how the linguistic turn in analytic philosophy ended and how the social democratic settlement in Western Europe gave birth to the new linguistic turns known as structuralism. The author explores the former by examining the career of Richard Rorty and the latter by looking at how Roland Barthes combines ideas from Saussure with a project for a radical analysis of French everyday life in the Mythologies. The book concludes with a review of how the various linguistic turns overinvested in the idea of language.


2019 ◽  
Vol 13 (2) ◽  
pp. 217-225
Author(s):  
Ghazi Karim

A remembrance of the experience of Baghdad during the Second World War, is presented mainly from the vantage of the book sellers’ market of Suq Al Sarai, located in the centre of Baghdad near Al-Sarai and Al-Mutanabbi streets. The Suq, long the locale of cultural exchange and a foundry for Iraqi intellectual life, experienced the war in a unique way, with shortages of paper and accessibility to foreign books, journals and voices at the fore, rather than the absence of foodstuffs and other necessities of everyday life made short due to the war. The author notes how the violence and the attendant dislocation brought to this home of ideas and comity was to see itself repeated with even much greater bloodshed in a further violent clash during 2007.


Author(s):  
Neil Gregor

Why, and how, did Germans listen to symphonic music during the Second World War? This chapter focuses on wartime Munich, where there was a strong increase in performances owing to expanded demand by listeners. Most work on concert-hall life in this period echoes clichéd claims regarding the relation between culture and barbarism; this chapter seeks instead to explore the everydayness of the practice, which embodied a social habit that remained fundamentally unchanged from before the war and continued unchanged after it. One might speak in this context of the “regime of listening” that governed behavioral norms in the Western concert hall more generally. In this sense, the chapter argues that it is easier to make sense of how and why Germans listened to music during the war if we worry less about their nationality and concentrate more on the connection of this phenomenon to sensory cultures in the period more broadly.


2020 ◽  
pp. 290-292

Several years ago, Shannon Fogg published an important book, The Politics of Everyday Life in Vichy France, in which she analyzed the effects of material distress on the range of attitudes toward the Vichy government and its treatment of strangers, showing that pragmatism generally prevailed over ideology. In this new book, Fogg maintains her focus on the problematics of everyday life but moves her spotlight to the victims of this same Vichy government, the Jews, and widens her chronological scope to include the immediate aftermath of the Second World War. ...


Author(s):  
Maren Röger

During the Second World War, all contact between German soldiers and Polish women — considered an “inferior race” — was officially banned. Sexual encounters frequently took place, however. Some were consensual, while others were characterised by brutal violence, and women often sold their bodies as a means of survival. The army and SS constructed purpose-built brothels for their soldiers, but also banned and frequently punished loving relationships. This book gives a powerful account of these encounters and describes the actions of the army and the SS in regulating relations between soldiers and civilian women. The book provides new and important insights into everyday life during the occupation, Nazi racial policy, and the fates of the women involved.


Author(s):  
Jeffrey Veidlinger

This chapter talks about the historiography and idea of the shtetl that has become so romanticized in the Jewish imagination of today that it has become difficult to separate fact from fiction. It looks at the antisemitic campaigns in interwar Poland by focusing on the propaganda of the radical movement called Ruch Narodowo-Radykalny propaganda. It also investigates the gender perspective on the rescue of Jews in Poland during the Second World War. The chapter discusses a report on the situation in Poland in mid-1941 that was prepared by Roman Catholic activists. It also looks at the interview with David Roskies on his most recent book on Holocaust literature, which was conducted by Paweł Wolski.


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