Indigenous Teachers

2019 ◽  
pp. 103-121
Author(s):  
Jeremy Garcia ◽  
Samuel Tenakhongva ◽  
Bryant Honyouti
Keyword(s):  
2002 ◽  
Vol 30 (2) ◽  
pp. 20-24 ◽  
Author(s):  
Simon Leonard

While conducting research intended to explore the underlying thoughts and assumptions held by non-Indigenous teachers and policy makers involved in Aboriginal education I dug out my first book on Australian history which had been given when I was about seven years old. Titled Australia From the Beginning (Pownall, 1980), the book was written for children and was not a scholarly book. It surprised me, then, to find so many of my own understandings and assumptions about Aboriginal affairs and race relations in this book despite four years of what had seemed quite liberal education in Australian history.


2012 ◽  
Vol 41 (2) ◽  
pp. 187-195 ◽  
Author(s):  
Lisa Hall

High turnover of teachers in remote Indigenous community schools in the Northern Territory has long been considered a significant contributing factor to low academic outcomes for students in those communities. The average length of stay for a non-Indigenous teacher in a remote school can more easily be measured in months than years. This instability in staffing is largely responsible for the instability experienced by many students in these schools. This ‘Come and Go’ syndrome holds true for non-Indigenous staff; however, the opposite can often be said of Indigenous staff. Indigenous staff in these schools tend to be the ‘Stay and Stay and Stay’ teachers. They have often worked in their local community school for decades and have seen literally hundreds of non-Indigenous teachers ‘Come and Go’. They have been the ones to provide a semblance of stability and some level of program sustainability in education for the children of their own communities. While there is some qualitative data on the things that improve retention of non-Indigenous teachers in rural and remote schools, it mostly looks at the training and skills development that can be applied to the situation. No one has really ever asked Indigenous teachers for their observations or opinions about what makes teachers stay and what makes them go. This article will draw on conversations from two focus groups of Indigenous teachers from remote schools in Central Australia who were invited to discuss just this question.


2020 ◽  
Vol 10 (1) ◽  
pp. 206
Author(s):  
Benerval Pinheiro Santos

Neste pequeno texto, apresentamos formas de agressões e retiradas de direitos experienciados contra a população indígena após o golpe de 2016. Abordamos as ações autoritárias do governo de Bolsonaro/Mourão contra a população brasileira, no geral, e contra os povos indígenas, em particular. Apresentamos ainda duas experiências que consideramos exitosas: a primeira em termos de ações pedagógicas voltadas para a formação de professores indígenas e a segunda voltada para a formação continuada de professores não indígenas. Ambas se inserem dentro da temática da educação escolar indígena. Para a construção da narrativa, nos pautamos em materiais produzidos/gerados por estas experiências, em documentos oficiais, publicações eletrônicas e, particularmente, em produções sobre a temática da educação escolar indígena.Palavras-chave: Golpe; Autoritarismo; Indígena; Educação escolar indígena; Lei 11.645/2008. Abstract: In this short text, we present forms of aggression and withdrawal of rights experienced against the indigenous population after the 2016 coup. We address the authoritarian actions of the Bolsonaro/Mourão government against the Brazilian population in general and against indigenous peoples in particular. We also present two experiences that we consider successful: the first in terms of pedagogical actions focused on the formation of indigenous teachers and the second on the continuing education of non-indigenous teachers. Both fall within the theme of indigenous school education. For the construction of the narrative, we are guided by materials produced / generated by these experiences, official documents, electronic publications and, particularly, productions on the theme of indigenous school education.Keywords: Coup; Authoritarianism; Indigenous school education; Law 11,645/ 2008.


2021 ◽  
Author(s):  
◽  
Abdul Raheem Hasan

<p>Teachers form the largest investment in a school and can instrumentally exert the strongest direct influence on student outcomes. A school is as good as its teachers, and hence retention of successful teachers is imperative. Teachers’ motivation to remain carrying out the tasks associated with teaching enthusiastically make a vast difference in terms of student achievement, thereby attracting other teachers, students and parents to the school. At their best, the teachers effectively tap into the hopes and talents of young people to help them grow into productive citizens. The scrutiny of the sources of motivation is presumed to help make informed decisions to enhance teachers’ motivation to remain in teaching.  The study reported here aimed at exploring the stakeholders’ perceptions of the motivational influences for successful indigenous teachers to remain as teachers in the small islands state of the Maldives. This empirical case study employed qualitative methods of data collection from indigenous groups of stakeholders that included central level policy-makers, school principals, leading teachers, successful teachers, parents and students. In total, 32 participants contributed data through 29 interviews, 29 questionnaires, and three focus group discussion meetings.  Analysis of data via a grounded theory approach with a sociocultural constructivist lens indicated that a dynamic interplay of factors contributed to the understanding of what motivated these teachers to remain teaching. Overall, it was revealed that the participants’ perceptions of what motivated successful teachers to remain as teachers were largely influenced by the cultural aspects and the specific island life characteristics. It was clear that the motivational influences to stay in the teaching profession were contextual, inter-related, inter-dependent and multifaceted, and the ‘double S of motivation’ – salary and status – was also evident.  It was revealed that a successful teacher is angel-like in the context, and hence, what constitutes success as a teacher in these islands was basically dependent upon the teacher’s ability to win the hearts and minds of the people through catering for the “curriculum, culture, and community”. Thus, the desires of achieving community approval for their deeds and remaining in healthy relationships with other stakeholders were perceived to be motivational influences for successful indigenous teachers.  These findings highlight the importance of conducting habitual, specialised and localised studies to understand teachers’ motivational influences as they are context specific. This implied the need for educational policy-makers, school managers and supervisors of teachers to understand the complexity of contextual motivational influences to maximise teachers’ positive impact upon student development. In light of this, the challenges to sustain teachers’ motivation in these uniquely vulnerable islands are also discussed.  To conclude this study report, which was limited only to the perceptions of indigenous stakeholder groups, on the motivational influences for successful indigenous teachers to remain teaching in a country where there is a high proportion of foreign teachers – particularly at higher levels of schooling – future research ideas and recommendations that might motivate, sustain and increase motivation are also outlined. The RICH theory of motivation is also proposed as a framework to be validated for use in studying motivation of teachers in similar settings.</p>


2018 ◽  
Vol 26 ◽  
pp. 88
Author(s):  
Julieta Briseño Roa

In Oaxaca (Mexico), communality understood as a counter-hegemonic “thinking otherwise” permeated the indigenous teachers’ movement, as it helped identify the existence of a geopolitics of knowledge as a strategy of modernity/coloniality. The present article offers ethnographically based evidence on the everyday construction of one of the community education projects: the model of the Secundarias Comunitarias Indígenas (SCI) of the state of Oaxaca, which was conceived as a project of epistemic emancipation. It contributes to the ongoing discussion on decolonizing (or decolonial) practices that might promote the construction of "ways of thinking otherwise" among young people, by analyzing the tensions that arise between two generations in practices that reveal two ways of conceiving indigenous education. Based on this analysis, the article discusses the relevance of the Educacion Intercultural Bilingüe model in Mexico for indigenous peoples is discussed.


2020 ◽  
Vol 28 ◽  
pp. 154
Author(s):  
Aldrin Cleyde Cunha

This article is part research that was held at the training course for indigenous Guarani Kaiowá professors from Universidade Federal da Grande Dourados in the State of Mato Grosso do Sul. The study aimed to develop strategies ethnomathematics (generation, organization and dissemination of knowledge) in the initial training of indigenous teachers of mathematics, in order to contribute to the maintenance and dynamisation of the Guarani kaiowá and culture. The data were analyzed qualitatively by participatory observation of the researcher during the lessons taught in the area specifies for the formation of indigenous teachers of mathematics. We find because of the activities developed during the investigative process that future indigenous teachers of mathematics despite having awareness of the need for a differentiated education find themselves in a universe of indecision about your training. Thereby, we point out that there may be a holistic conception of education, having the route with your multicultural approach and ethnomathematics vision reality qualitative. We conclude that the ethnomathematics educational alternative, contributes to maintaining culture and Guarani Kaiowá on initial training and of indigenous professors of mathematics, developing teaching strategies, leading to promotion of respect, appreciation, the strengthening of mother tongue and cultural roots, because in its fundamentals, we have a transdisciplinary and transcultural education.


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