Biocultural aspects of culture contact, exchange, and population movements in Cyprus

Author(s):  
Anna J. Osterholtz
Author(s):  
Paul Frymer

This book examines the politics of the United States' westward expansion, showing how the government's regulation of population movements on the frontier, both settlement and removal, advanced national aspirations for empire and promoted the formation of a white settler nation. The book details how a government that struggled to exercise plenary power used federal land policies to assert authority over the direction of expansion by engineering the pace and patterns of settlement and to control the movement of populations. At times, the government mobilized populations for compact settlement in strategically important areas of the frontier; at other times, policies were designed to actively restrain settler populations in order to prevent violence, international conflict, and breakaway states. The book examines how these settlement patterns helped construct a dominant racial vision for America by incentivizing and directing the movement of white European settlers onto indigenous and diversely populated lands. The book pays close attention to the failures as well, from the lack of further expansion into Latin America to the defeat of the black colonization movement. It reveals the lasting and profound significance government settlement policies had for the nation, both for establishing America as dominantly white and for restricting broader aspirations for empire in lands that could not be so racially engineered.


1992 ◽  
Vol 31 (3) ◽  
pp. 325-328
Author(s):  
Ziaul Haque

Modem economic factors and forces are rapidly transforming the world into a single society and economy in which the migration of people at the national and international levels plays an important role. Pakistan, as a modem nation, has characteristically been deeply influenced by such migrations, both national and international. The first great exodus occurred in 1947 when over eight million Indian Muslims migrated from different parts of India to Pakistan. Thus, from the very beginning mass population movements and migrations have been woven into Pakistan's social fabric through its history, culture and religion. These migrations have greatly influenced the form and substance of the national economy, the contours of the political system, patterns of urbanisation and the physiognomy of the overall culture and history of the country. The recent political divide of Sindh on rural/Sindhi, and urban/non-Sindhi, ethnic and linguistic lines is the direct result of these earlier settlements of these migrants in the urban areas of Sindh.


Author(s):  
Nancy Farriss

Language and translation governed the creation of Mexican Christianity during the first centuries of colonial rule. Spanish missionaries collaborated with indigenous intellectuals to communicate the gospel in dozens of local languages that had previously lacked grammars, dictionaries, or alphabetic script. The major challenge to translators, more serious than the absence of written aids or the great diversity of languages and their phonetic and syntactical complexity, was the vast cultural difference between the two worlds. The lexical gaps that frustrated the search for equivalence in conveying fundamental Christian doctrines derived from cultural gaps that separated European experiences and concepts from those of the Indians. This study focuses on the Otomangue languages of Oaxaca in southern Mexico, especially Zapotec, and relates their role in the Dominican evangelizing program to the larger frame of culture contact in postconquest Mesoamerica. Fine-grained analysis of translated texts is used to reveal the rhetorical strategies of missionary discourse and combines with an examination of language contact in different social contexts. A major aim is to spotlight the role of the native elites in shaping what emerged as a new form of Christianity. As translators, chief catechists, and parish administrators they made evangelization in many respects an indigenous enterprise and the Mexican church it created an indigenous church.


1955 ◽  
Vol 60 (6) ◽  
pp. 583-592 ◽  
Author(s):  
Richard D. Lambert ◽  
Marvin Bressler

Radiocarbon ◽  
2015 ◽  
Vol 57 (5) ◽  
pp. 807-823 ◽  
Author(s):  
Yannis Maniatis ◽  
Nerantzis Nerantzis ◽  
Stratis Papadopoulos

Radiocarbon dates obtained for the coastal hilltop settlement of Aghios Antonios Potos in south Thasos are statistically treated to define the absolute chronology for the start and the end of the various habitation and cultural phases at the site. The location was first occupied during the Final Neolithic (FN) between 3800 and 3600 BC, extending this much contested phase to the lowest up to now record for Thasos and the northern Greece. The site is continuously inhabited from Early Bronze Age I until the early Late Bronze Age (LBA; 1363 BC) when it was abandoned. Comparison with other sites in Thasos and particularly with the inland site of Kastri Theologos showed that the first occupation at Aghios Antonios came soon after the abandonment of Kastri in the beginning of the 4th millennium. In fact, after the decline and abandonment of Aghios Antonios in the LBA, the site of Kastri was reinhabited, leading to the hypothesis that part of the coastal population moved inland. The presumed chronological sequence of alternate habitation between the two settlements may evoke explanations for sociocultural and/or environmental dynamics behind population movements in prehistoric Thasos. A major conclusion of the project is that the 4th millennium occupation gap attested in many sites of Greece, especially in the north, is probably bridged in south Thasos, when the data from all sites are taken together. The mobility of people in Final Neolithic south Thasos may explain the general phenomenon of limited occupational sequences in the FN of north Greece.


Sign in / Sign up

Export Citation Format

Share Document