American Higher Education in an Increasingly Globalized World: The Way Ahead

Author(s):  
D. Bruce Johnstone
2013 ◽  
Vol 46 (01) ◽  
pp. 94-101 ◽  
Author(s):  
Henry E. Brady

Politics, economics, and technology have conspired to make this an exceptionally challenging time for American higher education. Some critics claim that costs are out of control in traditional public and private nonprofit higher education. They believe these institutions will soon go the way of the railroads as for-profit institutions displace them and the Internet replaces college campuses and classrooms. Other critics bemoan the privatization of higher education and the increasing role of market forces. Still others think higher education has lost its way and fails to focus on educating undergraduates.


2007 ◽  
Vol 47 (1) ◽  
pp. 49-68 ◽  
Author(s):  
Steven Crum

In September 1830 the U.S. government negotiated the Treaty of Dancing Rabbit Creek with some leaders of the Choctaw Nation. The treaty reinforced the congressional Indian Removal Act of 1830, which paved the way for the large-scale physical removal of tens of thousands of tribal people of the southeast, including many of the Choctaw. It provided for the “removal” of the Choctaw from their traditional homeland in Mississippi to Indian Territory. Over a two-year period, from 1831 to 1833, roughly thirteen thousand to fifteen thousand Choctaw, or about half of the tribe, moved to the region we now call southeastern Oklahoma


Author(s):  
Philip Gleason

At the same time Catholic educators were espousing and attempting to put into practice the countercultural intellectual position described in the previous chapters, they continued to modernize their schools in organizational terms. Conservatives warned that accepting the new organizational trends paved the way for secularization, but the experience of the first two decades of the century proved that Catholic institutions could not survive unless they adjusted themselves to prevailing norms. Rigid adherence to the old ways meant extinction. So despite the uneasiness they sometimes felt about what they were doing, most Catholic educators believed that they could modernize their educational structures and practices without compromising their religious distinctiveness. Indeed, the more forward-looking insisted that this kind of organizational reform was essential if the Catholic worldview was to be effectively presented to students and adequately represented in the larger world of learning. The growth of Catholic higher education between 1920 and 1950 seemed to vindicate this line of thinking. Sheer growth was, in fact, the most obvious institutional development of these years. The actual numbers are hard to establish because of differences over time in the way institutions were classified and enrollments recorded. However, the statistics gathered by the National Catholic Welfare Conference provide a reliable indication of overall trends. The table below sets forth the basic data by ten-year intervals from 1920 to 1950, along with comparative figures for all institutions of higher education in the country. These statistics indicate that over a three-decade span of fabulous growth the Catholic sector of American higher education maintained a pretty consistent proportion of national totals in respect to numbers of institutions and faculty members. In terms of enrollment, Catholic schools almost doubled their percentage share of the national total, even with students attending seminaries and strictly teacher-training institutions being excluded from the count. Closer analysis reveals that, although observers at the time spoke of the post-World War II surge in enrollments as unprecedented, the Catholic growth rate of the 1920s far outstripped that of the 1940s.


1992 ◽  
Vol 2 (2) ◽  
pp. 215-245
Author(s):  
Winton U. Solberg

For over two centuries, the College was the characteristic form of higher education in the United States, and the College was closely allied to the church in a predominantly Protestant land. The university became the characteristic form of American higher education starting in the late nineteenth Century, and universities long continued to reflect the nation's Protestant culture. By about 1900, however, Catholics and Jews began to enter universities in increasing numbers. What was the experience of Jewish students in these institutions, and how did authorities respond to their appearance? These questions will be addressed in this article by focusing on the Jewish presence at the University of Illinois in the early twentieth Century. Religion, like a red thread, is interwoven throughout the entire fabric of this story.


JCSCORE ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 134-147
Author(s):  
Dolores Huerta ◽  
Robert Con Davis-Undiano ◽  
Cristóbal Salinas, Jr. ◽  
Kathleen Wong (Lau)

Dolores Huerta did an interview on June 1, 2016 in San Francisco at The Hilton San Francisco Union Square. The interviewers were Robert Con Davis-Undiano, Cristóbal Salinas, Jr., and Kathleen Wong (Lau) - all members of the executive committee of the Southwest Center for Human Relations Studies, the parent organization for the National Conference on Race and Ethnicity in American Higher Education (NCORE).   


NASPA Journal ◽  
2007 ◽  
Vol 44 (2) ◽  
Author(s):  
Joan B. Hirt

This essay compares the narratives that have emerged in recent years to describe the higher education enterprise with the narratives used to describe student affairs’ endeavors. I posit that the way in which student affairs professionals present their agenda is out of sync with the market-driven culture of the academy. The seven Principles of Good Practice are used to illustrate the incongruence between student affairs and academic affairs narratives on campus. I offer ways that those Principles can be recast to be more closely aligned with the new academic marketplace.


NASPA Journal ◽  
2000 ◽  
Vol 38 (1) ◽  
Author(s):  
Gary H. Knock

In the introduction of this book, Arthur Cohen states that The Shaping of American Higher Education is less a history than a synthesis. While accurate, this depiction in no way detracts from the value of the book. This work synthesizes the first three centuries of development of high-er education in the United States. A number of books detail the early history of the American collegiate system; however, this book also pro-vides an up-to-date account of developments and context for under-standing the transformation of American higher education in the last quarter century. A broad understanding of the book’s subtitle, Emergence and Growth of the Contemporary System, is truly realized by the reader.


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