scholarly journals Василіянське чернецтво перемишльської єпархії: просопографічні характеристики (1739–1783 роки)

2021 ◽  
Vol 8 ◽  
pp. 37-57
Author(s):  
Jurij Stecyk
Keyword(s):  
18Th Century ◽  
Qualitative Composition ◽  
Secular Education ◽  
Auxiliary Material ◽  
Ascetic Communities ◽  
Intellectual Formation

W artykule autor zaprezentował wyniki badań prozopograficznych nad bazylianami z eparchii przemyskiej z klasztorów działających w latach 1739–1783. Omówione zostały pochodzenie, wykształcenie świeckie, wiek, etapy formacji duchowej i intelektualnej, mobilność, obowiązki monastyczne i kościelne członków badanej grupy. Do artykułu dołączono materiał statystyczno-pomocniczy Basilians of the Przemyśl Eparchy in 1739–1783. A Prosopographic Description The article stresses the importance of prosopographic studies on the characteristics of the monasticism of the Basilians (Basilian Fathers) of the Przemyśl eparchy (the origin, secular education, age, stages of spiritual and intellectual formation, mobility, monastic and church duties). The paper defines the source base of the studies (catalogues of monasteries and monks, the manuscript catalog of the biographies of Basilian monasticism). The text presents a survey of the achievements of Ukrainian and Polish church historiography with regards to the issues of prosopographic studies, and investigates the dynamics of the Basilian monasteries and their inhabitants in the context of the entry of the ascetic communities in the Przemyśl diocese into the monastic Province of the Holy Protection of the Mother of God›s Order of St. Basil the Great. The author traces the process of reorganization of monastic centers in the Przemyśl diocese in the second half of the 18th century and specifies the consequences of the closedown of small monasteries. Attention is drawn to the numerical and qualitative composition of the monastic Przemyśl Province as of 1783. The paper defines the prospective direction of further research: to find and edit the catalogues of the manuscripts of monasticism. Appended to the article is the statistical and auxiliary material: Appendix I. Dynamics of the number of Basilian monasteries and numerical strength of monasticism in the Przemyśl diocese (1739–1783); Appendix II. A Report on the personal composition of the Basilian monasteries in the Chełm diocese, which became part of the monastic Przemyśl Province on 23 July 1783; Appendix III. A Comparative table of the number of monks as of 12 June 1783.

EPITAFIES OF THE RELATIVES OF HADJI IBRAHIM AL-URADI AS A SOURCE ON THE BIOGRAPHY OF THE SCIENTIST AND ON THE HISTORY OF GIDATL

2017 ◽  
Vol 13 (4) ◽  
pp. 13-21
Author(s):  
Sh M Khapizov ◽  
M G Shekhmagomedov
Keyword(s):  
18Th Century ◽  
Medieval History ◽  
Historical Sources ◽  
The Past ◽  
Arabic Script ◽  
History Of ◽  
History Of Culture ◽  
The Look ◽  
Cultural Monuments ◽  
Written Sources

The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.

Approaches to Dance (2): Influences

2011 ◽  
Vol 29 (2) ◽  
pp. 246-250 ◽  
Author(s):  
Marion Kant
Keyword(s):  
The Political ◽  
Dance Studies ◽  
Historical Approach ◽  
Comic Opera ◽  
Artistic Activity ◽  
Humboldt University ◽  
East German ◽  
And Performance ◽  
Weimar Culture ◽  
Intellectual Formation

This statement is an attempt to reflect on my intellectual formation and how certain influences, both from home (a place suspended between Germany with the remnants of its Weimar culture and Britain as the place of exile) and from subsequent experiences, led me to adopt an historical approach to dance studies and to emphasise the context in which artistic activity unfolds. My education at Berlin's Humboldt University and the Comic Opera shaped my perspectives on theatre and performance. The East German milieu in general forced me to confront the immediate past and think about the political and ideological legacies of the cultures in which I grew up.

Nature, poetry and medicine in late 18th century England: a unified perspective of Erasmus Darwin

1976 ◽  
Vol 7 (4) ◽  
pp. 537-537
Author(s):  
M. McNEIL
Keyword(s):  
18Th Century ◽  
Human Society ◽  
Nature Poetry ◽  
Medicine And Philosophy ◽  
Late 18Th Century ◽  
Medical Theory ◽  
Lunar Society Of Birmingham ◽  
Organizational Principles ◽  
Century Science ◽  
Erasmus Darwin

Erasmus Darwin was the focus and embodiment of provincial England in his day. Renowned as a physician, he spent much of his life at Lichfield. He instigated the founding of the Lichfield Botanic Society, which provided the first English translation of the works of Linnaeus, and established a botanic garden; the Lunar Society of Birmingham; the Derby Philosophical Society; and two provincial libraries. A list of Darwin's correspondents and associates reads like a "who's who" of eighteenth century science, industry, medicine and philosophy. His poetry was also well received by his contemporaries and he expounded the evolutionary principles of life. Darwin can be seen as an English equivalent of Lamarck, being a philosopher of nature and human society. His ideas have been linked to a multitude of movements, including the nosological movement in Western medicine, nineteenth century utilitarianism, Romanticism in both Britain and Germany, and associationist psychology. The relationships between various aspects of Darwin's interests and the organizational principles of his writings were examined. His poetical form and medical theory were not peripheral to his study of nature but intrinsically linked in providing his contemporaries with a panorama of nature. A richer, more integrated comprehension of Erasmus Darwin as one of the most significant and representative personalities of his era was presented.

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