scholarly journals Poselstwo Jana Potockiego do Chin w 1806 r.

Author(s):  
Irena Kadulska

Jan Potocki’s mission to China in 1806 Jan Potocki – the most famous European traveler of the Enlightenment and a scholar who was expert in many cultures – made a journey by land to China in 1806. As part of a group of eleven scholars, which he led, he was included in an official Russian mission numbering 250 persons that traveled to the Middle Kingdom in order to establish trading links. On the way, the scholars carried out, inter alia, geological, botanical, and climate research. Potocki prepared maps, descriptions of specimens, and reports of scientific achievements. However, the Russian mission was turned back from the border area for infringing diplomatic principles regarding respect for the traditions and culture of China. Only Potocki obtained permission to cross the border of the Empire on the return journey. This was the first entry of a European into China by land.

Author(s):  
Elinor Mason

Feminist philosophy is philosophy that is aimed at understanding and challenging the oppression of women. Feminist philosophy examines issues that are traditionally found in practical ethics and political philosophy, metaphysics, epistemology and philosophy of language. In fact, feminist concerns can appear in almost all areas of traditional philosophy. Feminist philosophy is thus not a kind of philosophy; rather, it is unified by its focus on issues of concern to feminists. Feminist philosophers question the structures and institutions that regulate our lives. When Mary Wollstonecraft was writing in 1792, the institutions excluded and subordinated women explicitly. Wollstonecraft, as the title of her book (A Vindication of the Rights of Woman) makes clear, was extending the enlightenment idea that men have basic human rights, to women. Wollstonecraft argued that women should not be seen as importantly different from men: there may be differences due to different upbringing, but, Wollstonecraft argues, there is no reason to think men and women differ in important ways, and women should be given the same education and opportunities as men. What seemed radical in 1792 may not seem radical now. Yet gender inequality persists. Thus philosophers must look beyond the formal rules and laws to the underlying structures that cause and perpetuate oppression. The feminist philosopher is always asking, ‘is there some element of this practice that depends on gender in some way?’ Feminist philosophers examine and critique the way we structure our families and reproduction, the cultural practices we engage in, such as prostitution and pornography, the way we think, and speak and value each other as knowers and thinkers. In order to examine these issues the feminist philosopher may need an improved conceptual toolbox: we need to understand such complex concepts as intersectionality, false consciousness, and of course, gender itself. Is gender biologically determined – is it something natural and immutable, or is it socially constructed? As Simone de Beauvoir puts it, ‘one is not born, but rather becomes, a woman’. Feminist philosophers tend to argue that gender is all (or mostly) socially constructed, that it is something we invent rather than discover. Gender is nonetheless an important part of our world, and feminist philosophy aims to understand how it works.


2018 ◽  
Vol 84 (3) ◽  
pp. 323-325 ◽  
Author(s):  
Anthony J. Scholer ◽  
Munim Ali Khan ◽  
Aastha Tandon ◽  
Kenneth Swan ◽  
Ravi J. Chokshi

In today's medical community, when people say the name Herman Boerhaave, most assimilate it to Boerhaave syndrome. His influence on medicine is seen every day in hospitals around the world. His methodologies revolutionized medical education and the way physicians approach the examination of patients. It has been said that during the Age of Reason, he was the “Bearer of the Enlightenment of Medicine.” He is a forgotten father of medicine. To preserve medical history, educators should give students a brief summary of the contributors to medicine to remind us how much of their lives they gave to further medical knowledge.


2021 ◽  
pp. 147-168
Author(s):  
D. G. Hart

Chapter 8 outlines how Franklin gained international fame for discoveries he made about electricity and the nature of lightning, not to mention the inventions he produced on the basis of this knowledge. The Philadelphian’s scientific achievements, which gained a notable place in the Enlightenment, were largely the product of a curiosity that was indefatigable, as well as a dedication to share information and learn about the discoveries of other natural philosophers. But it was also indirectly an outworking of Protestant understandings of the natural world. Although that outlook was responsible for disenchanting the Christian cosmos of medieval Christendom, it also encouraged inquiry that looked beyond spiritual significance to understanding how nature worked.


2007 ◽  
Vol 20 (1) ◽  
pp. 65-88 ◽  
Author(s):  
HALVARD LEIRA

Justus Lipsius (1547–1606) was among the most famed intellectuals in his time, but was largely forgotten during the Enlightenment. Intellectually, he stood at an important crossroads, his thought incorporating both late Renaissance traits and precursors of the early modern age. In this article I give a brief intellectual background to Lipsius's thought before concentrating on his thought regarding the lawful interaction between polities, with a focus on lawful government, dissimulation, war, and empire. I then detail the way in which Lipsian thought critically informed later theory and practice. It contained an eclectic mix of divine law, natural law, and positive human law, with some elements borrowed and popularized from earlier writers and others being more original. In the end, his work stands out both as an important inspiration for later theorists and practitioners, and as an example of the many idiosyncrasies and possible trajectories that early international law could have adopted.


Author(s):  
Oliver P. Richmond

‘The institutional peace’ introduces a form of peace that has been influential in the modern era, one that relies on international institutions and law to support the consolidation of a constitutional peace. This type of peace developed as the constitutional version of peace was becoming prominent during the Enlightenment. Institutional peace aims to anchor states within a specific set of values and shared legal context through which they agree on the way to behave. They also agree to police and enforce that behaviour. International law has been crucial for the institutional peace framework to produce a stable international order.


2006 ◽  
Vol 49 (2) ◽  
pp. 387-402 ◽  
Author(s):  
CHRISTOPHER BROOKE

In the middle of the seventeenth century, scholarship on ancient Stoicism generally understood it to be a form of theism. By the middle of the eighteenth century, Stoicism was widely (though not universally) reckoned a variety of atheism, both by its critics and by those more favourably disposed to its claims. This article describes this transition, the catalyst for which was the controversy surrounding Spinoza's philosophy, and which was shaped above all by contemporary transformations in the historiography of philosophy. Particular attention is paid to the roles in this story played by Thomas Gataker, Ralph Cudworth, J. F. Buddeus, Jean Barbeyrac, and J. L. Mosheim, whose contributions collectively helped to shape the way in which Stoicism was presented in two of the leading reference works of the Enlightenment, J. J. Brucker's Critical History of Philosophy and the Encyclopédie of Diderot and d'Alembert.


2014 ◽  
Vol 18 ◽  
pp. 223-237
Author(s):  
Maxim Kupreyev

The first appearance of the emphatic demonstratives pA/tA/nA in northern Egyptian letters of the 6th Dynasty and their absence from southern Egyptian sources indicates the growing difference between the language variants spoken in these broadly defined regions. Originating from the Old Egyptian pronominal stems p-/t-/n-, the use of these new demonstratives expands rapidly during the Middle Kingdom. In their weak form as definite articles, they indicate that a noun is knownin discourse and thus signal a hitherto hidden grammatical category – definiteness. Once the definite article is grammaticalised and starts to be used with a priori definite nouns such as pA nTr wa ‘the sole god’ or pA HqA ‘the ruler’ (18th Dynasty), the indefinite article appears. The further development in Demotic and Coptic shows that the article was on the way to becoming a noun marker. When attached to a relative phrase, it created a new noun, which could be further determined (xenpetnanouf ‘some good deeds’, ppetouaab ‘the saint’). The following article traces the regional origins of the definite article as well as the main principles governing their development.


Author(s):  
Óscar Martiarena

By reading some parts of Hölderlin’s poetry and the thought of Nietzsche and Heidegger, the author tries to show the relevance of the dialogue between philosophy and literature in the Modern age, especially after the separation of faith and knowledge produced by the arrival of the Enlightenment. For this reason, the author stresses and points out the way in which Nietzsche and Heidegger develop their thought through their dialogue with literature. Finally, the author concludes that, on account of their virtues, the dialogue between philosophy and literature must continue.


2016 ◽  
Author(s):  
Beata Prokopczyk

This article is about rococo realisation of the motif of old age in one of the idyll, written by Franciszek Zabłocki (1752–1821), which appeared in print in the volume “Zabawy Przyjemne i Pożyteczne” at the beginning of April 1775. The analysed work, en titled “Chloe and Likas”, is about an old man who makes advances to young and beautiful girl and he must compete with younger rival. This idyll is based on dialogue, in which main characters deliberate on relationships between love and age, rule of the human life and attributes of old age and youth. I will analyse the way of writing about old age and youth and perceiving this two stages in of life by the Enlightenment poet.


2018 ◽  
pp. 061-081

Resumen: Se señalan algunos elementos problemáticos, no resueltos aún por las ciencias sociales, que se desprenden de la noción de cultura establecida desde la mentalidad secularista dominante que tiene sus orígenes en la Ilustración y que ha condicionado y erosionado el reconocimiento de ontologías que esclarezcan el sentido de la actividad científica. Estas condiciones forman parte de la práctica de las ciencias sociales explicando la imposibilidad de vislumbrar de manera pragmática la vía por medio de la cual se logren integrar los conocimientos de las ciencias sociales. Dicha integración se manifestaría como una grieta de luz esperanzadora en la construcción societaria y en la generación de modelos culturales alternativos a los propuestos desde el discurso interpretativo dominante de corte efectivista. Palabras clave: Epistemología, ciencias sociales, cultura, sociedadEpistemology nomadic in Social Sciences: For a recapitulation and memory of complexity Abstract: Someproblematic elementsare reported, not yetresolved bythe social sciences thathave aroused fromthe notion of cultureestablishedfromthe dominantsecularistmentality thathas had its originsfrom the Enlightenment andthat have conditionedanderodedthe recognition ofalternativeontologies that can clarify the meaning of the scientific activity. These conditions are part of social sciences practices and explain the impossibility of catching pragmatically the way through witch to obtain integrity in the knowledge of social sciences. Such integration would manifest as hopefully as a crack of lightin the construction of society and in the generation of alternative cultural models to those proposed by the dominant interpretative discourse of effectivist type. Key words: Epistemology, social sciences, culture, society


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