scholarly journals Dyplomacja Nicolae Ceauşescu wobec przemian politycznych w Polsce w 1989 roku

2021 ◽  
Vol 30 ◽  
pp. 239-258
Author(s):  
Krzysztof Nowak

Nicolae Ceauşescu’s Diplomacy in the Face of Political Changes in Poland in 1989 In 1989, Romania belonged to the communist countries, which particularly strongly attacked communist Poland for carrying out democratic reforms. For many months the diplomacy of communist leader Nicolae Ceaşescu tried to organize a conference of socialist countries on the subject of Poland, but as a result of Moscow’s opposition it did not come to fruition. During the Gorbachev era, the Soviet Union rejected the Brezhnev doctrine, while Romania actually urged its restoration. This was in contradiction with the current political line of Ceauşescu in favor of not interfering in the internal affairs of socialist countries. However, in 1989 it was a threat to communism, which is why historians also have polemics about Romanian suggestions for the armed intervention of the Warsaw Pact in Poland. In turn, Romania did not allow Poland to interfere in the problems of the Polish minority in Bukovina.

1993 ◽  
Vol 19 (2) ◽  
pp. 103-121 ◽  
Author(s):  
Michael C. Williams

To speak of the ‘future’ of strategy is to reveal a deep tension in the way we commonly think about the subject. On the one hand we are confronted by revolutionary changes in the geo-political landscape. The transformation of Europe, the fragmentation of the Soviet Union, and the dissolution of the Warsaw Pact, for example, encourage the belief that the Cold War—a term which has been almost synonymous with-strategy for nearly half a century—is now an historical artifact. These events, analyzed so intensively by leaders and commentators, open up significant questions about the future of strategy.


Slavic Review ◽  
1992 ◽  
Vol 51 (2) ◽  
pp. 271-286 ◽  
Author(s):  
Lynn D. Nelson ◽  
Lilia V. Babaeva ◽  
Rufat O. Babaev

In 1991, the Supreme Soviets of both the Soviet Union and the RSFSR approved legislation that was a decisive departure from the tentativeness about individual initiative that had characterized the Gorbachev era until then. Between January and July, a series of laws was enacted which pointedly endorsed entrepreneurship and outlined aspects of a program to remove a broad spectrum of enterprises from state control. Scholarly analysis, however, highlighted a potential obstacle to the incipient transition toward a market economy: public opinion. During the period that the 1991 laws were being enacted, most Soviet and foreign scholars studying the subject were maintaining that the Soviet people generally opposed private enterprise and that historical suspicion about capitalism would probably make the transition away from state ownership particularly difficult.


Author(s):  
Juliane Fürst

Flowers through Concrete: Explorations in Soviet Hippieland does what the title promises. It takes readers on a journey into a world few knew existed: the lives and thoughts of Soviet hippies, who in the face of disapproval and repression created a version of Western counterculture, skilfully adapting, manipulating, and shaping it to their late socialist environment. This book is a quasi-guide into the underground hippieland, situating the world of hippies firmly in late Soviet reality and offering an unusual history of the last Soviet decades as well as a case study in the power of transnational youth cultures. It tells the almost forgotten story of how in the late sixties hippie communities sprang up across the Soviet Union, often under the tutelage of a few rebellious youngsters coming from privileged households at the heart of the Soviet establishment. Flowers through Concrete recounts not only a compelling story of survival against the odds—hippies were harassed by police, shorn of their hair by civilian guards, and confined in psychiatric hospitals by doctors who believed nonconformism was a symptom of schizophrenia. It also advances a surprising argument: despite obvious antagonism the land of Soviet hippies and the world of late socialism were not incompatible. Indeed, Soviet hippies and late socialist reality meshed so well that the hostile, yet stable, relationship that emerged was in many ways symbiotic. Ultimately, it was not the KGB but the arrival of capitalism in the 1990s that ended the Soviet hippie sistema.


1983 ◽  
Vol 37 (1) ◽  
pp. 143-155 ◽  
Author(s):  
William M. Reisinger

In late November 1978, Nicolae Ceausescu, general secretary of the Romanian Communist Party, returned to Bucharest from a Moscow meeting of the Warsaw Treaty Organization (WTO). In a series of speeches from 25 November through 1 December, he began to denounce efforts by the Soviet Union to integrate more fully the armies of the WTO members and to get the East European members to increase their defense expenditures. Ceausescu was making a dramatic (and apparently successful) appeal for domestic support for his resistance to Soviet pressure. Other WTO member-states, although less publicly, have also resisted this Soviet pressure. Romania is not the only East European state ignoring Soviet calls for higher defense spending. Poland, for example, has also shown a significant decline during the 1970s in the amount of its gross national product (GNP) spent on defense (D/GNP). East Germany, on the other hand, increased its expenditures dramatically over the same decade.


1989 ◽  
Vol 154 (S4) ◽  
pp. 47-50 ◽  
Author(s):  
Erik Strömgren

The concept of reactive or psychogenic psychoses has had a peculiar fate. Especially at the beginning of the century, under the influence of the writings of Jaspers (Jaspers, 1913) which included definitions of ‘psychogenic’ and ‘psychoses’, the term ‘psychogenic psychoses’ came into common use in European psychiatry. In Scandinavia, this trend was greatly reinforced by August Wimmer's monograph in 1916 on the subject. In the later editions of Kraepelin's standard textbook, the concept appeared quite frequently, and the same was the case in other leading textbooks, for instance in the Soviet Union and Japan.


2016 ◽  
Vol 5 (2) ◽  
pp. 126-130
Author(s):  
Azat Korbangalievich Idiatullov ◽  
Lilia Nadipovna Galimova

In recent years there has been an increased interest in Islam and Islamic law. Islam plays a very significant role in the modern world. Close interaction between legal and religious prescriptions of Islam, the religious basis of Muslim law, Muslim character is not in doubt. The article analyses informal religiosity of Muslim peoples of the Middle Volga and Urals in the 1960-1970. This time for relations between the authorities and Islamic institutions is relatively liberal. The restoration and development of official, allowed in the Soviet Union, as well as quite nontraditional for the Soviet time Islamic practices are noted by the authorities in the Middle Volga and the Urals. The reports name such informal forms of religiosity as neo-paganism, wandering mullahs, unofficial Muslim groups, worship, places of burial of saints and Sufi sources. The authorities, the party authorities, the official Muslim clergy stopped all forms of unofficial religiosity. For the Muslim peoples Islam has often been the subject of interest as a cultural component of their traditional worldview rather than a religious system. The authors believe that the Islamic religion has moved from ethno-cultural to the personal, informal level.


Author(s):  
Valentina Mikhailovna Bol'shakova

The subject of this research is the evolution of the structure of judicial system of the Russian Federation in the late XX – early XXI centuries. Description is given to the changes undergone by the Russian judicial system after dissolution of the Soviet Union. The author follows the dynamics of the normative legal changes that regulate judicial proceedings, as well as reveals the institutional framework of the modern structure of judicial system of the Russian Federation. The article illustrates the institutional and normative changes within the structure of judicial system of the Russian Federation in the late XX – early XXI centuries based on application of the comparative-legal and systemic methods of research. The novelty and the main conclusions lie in the following: it is established that the Russian Federation has issued the normative legal acts that contribute to the strengthening and unification of the Russian judicial system, uniformity of social guarantees and compensations set for judges. Currently, the judicial system of the Russian Federation is founded on the principle of combining administrative-territorial and district organization. It is determined that the judicial system of the Russian Federation consists of 1) the Constitutional Court of the Russian Federation; 2) the Supreme Court of the Russian Federation; 3) federal courts of general jurisdiction; 4) arbitration courts; 5) magistrates’ courts of the constituent entities of the Russian Federation. It is noted that since January 1, 2023, the Constitutional (statutory) courts of the constituent entities of the Russian Federation will be abolished.


2011 ◽  
Vol 8 (2) ◽  
Author(s):  
Christopher Barker

This article focuses on cooperation between Muslims and Christians inTatarstan and illustrates how federal arrangements operate to diffuse ethnopolitical crises. Management of ethnic and national conflicts has importance within Russia and its immediate neighbourhood as well as globally. Using news reports, secondary sources, and interviews from fieldwork in Russia, the article identifies ways in which the two communities are working together to ensure stability and peace in the region. It examines the religious aspects of cooperation, as well as economic and political dimensions of cooperation. The article identifies lessons for the rest of Russia, particularly Chechnya as well as the central Asian states formerly part of the Soviet Union. Even though federalism has got negative publicity in former communist countries, particularly following the collapse of communism, the case of Tatarstan suggests ways through which federal institutions enable cooperation between Russians and Tatars. In addition, the article considers recent pitfalls the two sides have had to overcome and broader implications for federalism and reconciliation studies in general.


Author(s):  
K. V. Shlykov

The article explores the significance of Mikhail Gorbachev's first journey to the UK in December 1984 for the East-West relations. The visit was initiated by Margaret Thatcher who wanted to get acquainted with the potential Soviet leader as she hoped to become a trusted intermediary between Moscow and Washington. The revitalization of contacts with the USSR was a part of Britain's resurgence as a major world player after the Falklands victory. The discussions in London focused on the issue of strategic stability, though they could only serve to give the parties a better understanding of each other's position, as no political agreement could be reached due to the nature of the visit and the fact that any agreement on the subject had to be between the Soviet Union and the United States. The bilateral relations issues being discussed included mostly economic cooperation and such problems as human rights in the USSR and Soviet assistance to the British miners' strike. Gorbachev's speech on "new political thinking" and "a common European home", expressions first used during the visit to Uk, rang hollow to London, however Thatcher had the impression that she could deal with the Soviet politician in future. The British public opinion also saw Mikhail Gorbachev and his wife favourably. Later statements of Lady Thatcher and Gorbachev's critics on the meeting being defining for the foreign policy of the perestroika era should be seen as exaggerated, as the demise of the Communist system and the USSR were not foreseen by anyone in 1984, either in London or in Moscow.


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