scholarly journals Hermeneutika Alkitab Dalam Sejarah: Prinsip Penafsiran Alkitab Dari Masa ke Masa

Author(s):  
Yohanes Verdianto

The practice of hermeneutics has become an inseparable part of human history. Hermeneutics as human activity arises from the need to interpret thoughts or texts written by others. A historical search reveals that there have been some changes in the principles of biblical hermeneutics. This paper aims to find out what are the principles of hermeneutics that developed from the early church up to the postmodern era. This paper is a historical approach using documentary research method. The results of this study state that there are at least three principles of biblical interpretation from the early church to postmodern times. First, the literal hermeneutics of the Bible was agreed upon by all early church Fathers, although contextual, grammatical, and historical interpretation of the Bible was emphasized by two church Fathers, namely Theodore and Chrysostom. This literal hermeneutics was used until the reform era. Second, modern hermeneutics refers to reason rather than the literal principle. This is the emerge of hermeneutics of relativism which bases truth on the senses and reasons. This principle agrees the application of rationalism to the Bible which leads to historical-critical. Third, contemporary (postmodern) hermeneutics is more towards a process of understanding that is temporary. This means that understanding has no clear boundaries, and that interpreters cannot reach a fully certain understanding. Thus, contemporary biblical hermeneutics is full of subjectivism, relativism, pluralism and is temporary.

Author(s):  
Gerald O. West

Liberation biblical interpretation and postcolonial biblical interpretation have a long history of mutual constitution. This essay analyzes a particular context in which these discourses and their praxis have forged a third conversation partner: decolonial biblical interpretation. African and specifically South African biblical hermeneutics are the focus of reflections in this essay. The South African postcolony is a “special type” of postcolony, as the South African Communist Party argued in the 1960s. The essay charts the characteristics of the South African postcolony and locates decolonial biblical interpretation within the intersections of these features. Race, culture, land, economics, and the Bible are forged in new ways by contemporary social movements, such as #FeesMustFall. South African biblical studies continues to draw deeply on the legacy of South African black theology, thus reimagining African biblical studies as decolonial African biblical studies—a hybrid of African liberation and African postcolonial biblical interpretation.


Author(s):  
Christopher Ocker ◽  
Kevin Madigan

AbstractThis essay surveys a generation of scholarship since the death of Beryl Smalley, pioneer in the study of the medieval reception of the bible, in 1984. We try to give a fair representation of work produced in English, French, German, and Italian over the last thirty years. We report on: 1) editions, tools, and translations, 2) surveys and synthetic treatments, 3) work on medieval biblical hermeneutics, 4) studies of periods and individuals, 5) thematic studies and studies of biblical books and pericopes across broad periods, and 6) comparative work on Muslim, Jewish, and Christian exegesis. We describe a rapidly growing quantity of knowledge and expanding perspectives on biblical interpretation in medieval culture. We conclude with suggestions for future research.


Theology ◽  
2009 ◽  
Vol 112 (867) ◽  
pp. 199-207
Author(s):  
Ernst M. Conradie

This essay explores the role of interpretative strategies in biblical interpretation. It is argued that ‘doctrinal constructs’ play a crucial role in appropriating the significance of biblical texts in and for a particular contemporary context. Various such constructs typically employed for an ecological biblical hermeneutics are analysed. Suggestions are offered towards the use of more sophisticated constructs, with reference to the notions of the ‘liberation of creation’, the ‘wisdom of God’ and the ‘whole household of God’.


Scriptura ◽  
2021 ◽  
Vol 120 (1) ◽  
pp. 1-13
Author(s):  
Louis Jonker

Intercultural biblical hermeneutics is a fairly recent development in biblical scholarship in general. It emphasises that biblical interpretation almost always takes place in contexts where an array of cultural values and beliefs determine the outcome of the interpretative process. Although this branch of biblical hermeneutics emerged from the need to reflect theoretically on how Christians from different socio-cultural and socio-economic contexts engage the biblical texts, and one another on account of those texts, this approach may also be widened to include the interpretation of the Bible in non-Christian contexts (including the contexts of other religions and secular contexts) or even to engage in discourse on the interpretation of authoritative texts of different traditions (such as the Qur’an in Islam, in addition to the Tenakh of Judaism, and the Old and New Testament of Christianity). In research on intercultural biblical hermeneutics, it has been noticed that intercultural interpretation holds enormous transformative potential. My paper will examine how this could be of use in engagements between religious, secular and post-secular contexts.


2017 ◽  
Vol 43 (1) ◽  
pp. 46-65
Author(s):  
Daniel Nii Aboagye Aryeh

Biblical hermeneutics is significant in delineating the meaning of scripture text(s) for contemporary audience. The critical historical method as well as its derivative criticisms is the widely used approach to understand what the text meant for the “original” audience in its sitz im leben. It is socio-historical in nature and curbs religious fundamentalism. However, its concentration on history does not make it suitable for prophetic ministries in Ghana. The approach to scripture interpretation by prophetic ministries since 1914 has been re-enactment of favourite scripture text(s) to have instructions for life in the present situation and the future. They believe that being biblical is the patterning of life style or activities along some popular characters in the Bible. Prophet Bernard Opoku Nsiah claims that his prophetic ministry is patterned or is a replica of the prophetic ministry of Agabus in the book of Acts. This essay examines biblical interpretation in the history of prophetism in Ghana’s Christianity, and how scripture text(s) were used as hermeneutics of re-enactment.


2020 ◽  
Vol 9 (1) ◽  
pp. 23-31
Author(s):  
Fanny Y. M. Kaseke

Masalah lingkungan hidup kini mendapat perhatian serius. Karena itu teolog Kristen berusaha membuat ataupun merevitalisasi doktrin tentang lingkungan hidup. Di saat pandemic covid 19,  sepertinya kualitas lingkungan hidup meningkat karena manusia “beristirahat” akibat wabah yang terjadi. Di dalam Alkitab hari Sabat dan tahun Sabat dirancang Allah sedemikian rupa untuk mengatur istirahat manusia dan istirahat lahan (lingkungan) dari aktivitas di atasnya. Pada tulisan ini diulas hubungan Sabat dalam Alkitab dengan pandemic covid 19 yang menyebabkan berhentinya aktivitas manusia. Metode yang digunakan adalah  metode penelitian teologi filosofika dengan didahului tafsir secara eksegesis. Hasil penelitian ditemukan bahwa ada kesamaan antara Sabat dalam Alkitab dengan pandemic covid 19. Kesamaan bukan secara substansial tetapi pada efek yang muncul akibat kedua hal ini.     ABSTRACT _______________________________________________________________ Environmental problems are now receiving serious attention. Therefore Christian theologians try to create or revitalize doctrines about it. At the time of the COVID 19 pandemic, it seemed that the quality of the environment improved because people were "resting" due to the plague. In the Bible, the Sabbath was designed by God in such a way to regulate human rest and land rest (environment) from the activities above it. In this paper, a review of the Bible's Sabbath relationship with the COVID 19 pandemic caused human activity to cease. The method used is a philosophical theology research method with an exegetical interpretation preceded. The results of the study found there is a similarity between Sabbath in the Bible with the COVID 19 pandemic. That similarity is not substantial but on the effects that arise due to these two things.


Author(s):  
David T. Runia

Philo of Alexandria, also known as Philo Judaeus or Philo the Jew, is the most significant representative of Hellenistic Judaism, the ancient movement of Jewish thought and literature written in the Greek language. He was born around 15 bce and died sometime after 41 ce. All his life he was resident in the Hellenized metropolis of Alexandria, where he and his family played a prominent role in the Jewish community and in the political affairs of the city. Many of his writings are extant. They offer a unique access to a mode of thinking that is based on the Bible and Jewish traditions, but is deeply influenced by Hellenism and in particular the doctrines of Greek philosophy. His allegorical method of exegesis and his theology in turn exercised a strong influence on the thought of the early Church Fathers, who ensured the survival of his works.


Kairos ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 67-90
Author(s):  
Ervin Budiselić

Presuming that within Evangelical Christianity there is a crisis of biblical interpretation, this article seeks to address the issue, especially since Evangelicals view the existence of the church as closely connected to the proclamation of the Truth. Starting with a position that Evangelical hermeneutics is not born in a vacuum, but is the result of a historical process, the first part of the article introduces the problem of sola and solo scriptura, pointing out some problematic issues that need to be addressed. In the second part, the article discusses patristic hermeneutics, especially: a) the relationship between Scripture and tradition embodied in regula fidei and; b) theological presuppositions which gave birth to allegorical and literal interpretations of Scripture in Alexandria and Antioch. In the last part of the article, based on lessons from the patristic era, certain revisions of the Evangelical practice of the interpretation of Scripture are suggested. Particularly, Evangelicals may continue to hold the Bible as the single infallible source for Christian doctrine, continue to develop the historical-grammatical method particularly in respect to the issue of the analogy of faith in exegetical process, but also must recognize that the Bible cannot in toto play the role of the rule of faith or the analogy of faith. Something else must also come into play, and that “something” would definitely be the recovery of the patristic period “as a kind of doctrinal canon.”


2021 ◽  
Vol 4 (3) ◽  
pp. 1-105
Author(s):  
Michal Beth Dinkler

Abstract The influence of the Bible in human history is staggering. Biblical texts have inspired grand social advancements, intellectual inquiries, and aesthetic achievements. Yet, the Bible has also given rise to hatred, violence, and oppression—often with deadly consequences. How does the Bible exert such extraordinary influence? The short answer is rhetoric. In Influence: On Rhetoric and Biblical Interpretation, Michal Beth Dinkler demonstrates that, contrary to popular opinion, rhetoric is not inherently “empty” or disingenuous. Rhetoric refers to the art of persuasion. Dinkler argues that the Bible is by nature rhetorical, and that understanding the art of persuasion is therefore vital for navigating biblical literature and its interpretation. Influence invites readers to think critically about biblical rhetoric and the rhetoric of biblical interpretation, and offers a clear and compelling guide for how to do so.


2021 ◽  
Vol 7 (2) ◽  
pp. 327-347
Author(s):  
Hisikia Gulo ◽  
Hendi Hendi

This article is a review of the spirituality of Jesus prayer according to the    Philokalia Fathers for the spiritual growth of the congregation in a book entitled Philokalia: The Bible of Orthodox Spirituality, this book is a book that is not widely known by believers because this topic is rarely discussed, even studied by the Church. The aim of this research is to explore that the Jesus Prayer Prayer is a spiritual discipline, its practice is to help a person control the mind of many wandering thoughts so that they can focus more on Jesus Christ. The research method is literature and then interaction with other related texts in the Bible and other Church Fathers. The results of the analysis show that the Prayer of Jesus praying for mercy from God will make someone realize that only God is the source of help in the pain and suffering of the human soul and body.


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