scholarly journals MUSUH DALAM DIRIKU

JURNAL LUXNOS ◽  
2019 ◽  
Vol 5 (2) ◽  
pp. 93-99
Author(s):  
Sri Dwi Harti
Keyword(s):  
Biblical Concepts

Abstract: This article talks about the life of a believer who is struggling against or turning off his flesh. This is the struggle of every believer. And in this paper or research, several biblical concepts are expressed as to how to kill the enemy within. Abstraksi: Artikel ini berbicara tentang kehidupan seorang percaya yang sedang berjuang melawan atau mematikan kedagingannya. Ini merupakan pergumulan setiap orang percaya. Dan dalam tulisan atau penelitian ini dikemukakan beberapa konsep alkitabiah bagaimana cara mematikan musuh dalam diri.

Religion and Secularity

2019 ◽  
pp. 320-330
Author(s):  
Ralf K. Wüstenberg
Keyword(s):  
Charles Taylor ◽  
First Century ◽  
Recent Analysis ◽  
The World ◽  
Secular Age ◽  
Twenty First Century ◽  
Biblical Concepts

What did Bonhoeffer mean by the term ‘religion’ when writing about a ‘nonreligious form of interpretation’ of biblical concepts? How should we understand this term and its interpretation today? Has the world of the twenty-first century really become ‘religionless’? More broadly, how does Bonhoeffer’s interpretation relate to more recent accounts of secularity and our secular age? This chapter argues that Bonhoeffer’s theological analysis in his own time, in which he deployed this concept of ‘religionlessness’, resonates with a more recent analysis of secularity offered by Charles Taylor. Specifically, this chapter claims that Bonhoeffer and Taylor identify some similar causes of secularization, and also share a critique of ‘religious individualism’. Drawing Bonhoeffer into dialogue with Taylor, then, can help to clarify his understanding of secularity.

Theistic metaphysics and biblical exegesis: Francis Turretin on the concept of God

2002 ◽  
Vol 38 (2) ◽  
pp. 167-186 ◽  
Author(s):  
SEBASTIAN REHNMAN
Keyword(s):  
Biblical Exegesis ◽  
Doctrine Of God ◽  
Concept Of God ◽  
Scriptural Exegesis ◽  
Instrumental View ◽  
Biblical Concepts

In this article I argue that the integration of biblical exegesis and metaphysical argumentation in Turretin's doctrine of God is due to his views in epistemology and semantics. Anyone reading Turretin's Locus de Deo will recognize that it is not limited to scriptural exegesis and exploration of biblical concepts. The biblical orientation is, of course, prominent, but in addition he combines it with logic and metaphysics. I argue that by adhering to an instrumental view of reason, and an analogical or partially univocal theory of theistic reference, he is able to construct a concept of God which draws first and foremost on the Christian canon and in addition on logic and metaphysics.

scholarly journals Biblical conceptual sphere as a concept of Taras Shevchenko's idiostyle and its reverbalization in Ukrainian bible translations

2018 ◽  
pp. 155-170
Author(s):  
Oksana Dzera
Keyword(s):  
Word Of God ◽  
Bible Translation ◽  
Bible Translations ◽  
The Bible ◽  
The World ◽  
Complete Translation ◽  
Old Greek ◽  
Biblical Concepts

The article elaborates the analysis of Ukrainian translations of the Holy Scripture through the prism of Shevchenko’s metabiblical images. Biblical conceptual sphere is defined as a fragment of biblical picture of the world shaped on the basis of Old Hebrew, less frequently Old Greek imagery and represented by the totality of concepts which are connected through overlapping, interrelation, hierarchy and opposition and are thematically grouped. Verbalizers of biblical concepts contain the complex accumulation of senses reflecting correlations between God and people through specific world perception of ancient Hebrews. The mediating link between the Bible prototext and biblical metatexts is created by national translations of the Holy Scripture that shape national biblical conceptual spheres via multiple deviations of the Hebrew and Greek sources. The deviations affect national phraseology as well as individual authors’ interpretations of the Book of Books. Special attention is devoted to recursive deviation which manifests itself when a national biblical conceptual sphere and even national translations of the Bible contain elements of authors’ biblical intertexts. Taras Shevchenko’s poetry is viewed as the primary Ukrainian recursive biblical intertext. His idiostyle is characterized by the verbalization of biblical concepts through overlapping biblical and nationally-bound senses. Metabiblical images of Shevchenko’s idiostyle are tracked down to the Bible translation done by I. Khomenko and edited by I. Kostetskyij and V. Barka. The editors who represented the baroque tradition of the Ukrainian translation domesticated Khomenko’s version and introduced into it elements of the Ukrainian metabiblical conceptual sphere, predominantly Shevchenko’s metabiblical images. I. Khomenko himself did not approve of this strategy and regarded it as a violation of the Word of God. Yet the monastic order of St. Basil the Great that commissioned this translation did not consult the translator before publishing its edited version. Similar domesticating strategy is observed in the first Ukrainian complete translation of the Bible done by P. Kulish, I. Puluj, and I. Nechuj-Levycjkyj in 1903. Shevchenko’s influence is particularly felt in epithets specifying key biblical images, such as enemy (лютий / fierce) and heart (тихе / meek). Though each book of the Holy Scripture in this translation is ascribed to only one translator of the three it seems logical to surmise that P. Kulish, the founder of the baroque translation tradition in Ukraine, was the first to draw images from Shevchenko’s metabiblical conceptual sphere. The article postulates the necessity to perceive Shevchenko’s poetry as a complete Biblical intertext which not only interprets national biblical canon but also generates it.

scholarly journals Laws of the Book of Exodus through the Lenses of the Reader of the Ostrog Bible (after copy Kyr.4476p from the collections of Vernadsky National Library of Ukraine)

2021 ◽  
pp. 68-98
Author(s):  
Nataliia Bondar ◽  
Tetiana Vilkul
Keyword(s):  
16Th Century ◽  
National Library ◽  
Systematic Comparison ◽  
Left Behind ◽  
The Bible ◽  
Intellectual Heritage ◽  
The Way ◽  
Biblical Concepts

The copy of the Ostrog Bible from the collections of Vernadsky National library of Ukraine (Kyr.4476p) contains a significant number of handwritten marginalia, representing an attempt of one of its readers to comment and translate biblical concepts from the Old Church Slavonic into the prosta mova. Especially interesting are his notes on the so-called Laws from the Book of Exodus with interpretations of legal formulas.Its owner was Ioanykii Seniutovych, abbot of St. Michael’s Golden-Domed Monastery (mentioned in 1710, 1713) and Archimandrite of Kyiv-Pechersk Lavra (1715–1729). Though the intellectual heritage of this Kyiv hierarch has not attracted the attention of scholars so far, a collection of books he left behind, most of which are commentaries on the Holy Scriptures, is known. Lesser known is the fact that Seniutovych himself or someone from the persons close to him elaborated his copy of Ostrog Bible so that each page contained various traces of his (their) thoughtful reading. Systematic comparison of Cyrillic and much more rare Latin notes on the margins with the 16th century Catholic and Protestant editions of the Bible have brought an unexpected find. While on the whole the parallels have revealed the heavy impact of the Polish biblical translations, the main source for Ostrog Bible reader and commentator came to be the Krakow 1599 year edition of Jakub Wujek, which demonstrates literal coincidences of the texts. It seems that our reader has undertaken the difficult task of juxtaposing the Old Church Slavonic translation from the Greek Septuagint with the Polish translation from the Latin Vulgate. On the way of analyzing the texts he made both mistakes and correct conclusions regarding biblical semantics. Thus, the case study of just one fragment of this extremely interesting copy involves a lot of issues concerning the understanding of the Holy Scripture in Kyiv in the late 17th-18th centuries.

scholarly journals THE ORTHODOX CONCEPT «SOUL» IN THE STORY «TAIGA» BY V. SHISHKOV

2021 ◽  
pp. 254-264
Author(s):  
Арсений Сергеевич Ефремов
Keyword(s):  
Point Of View ◽  
Human Soul ◽  
The World ◽  
Religious Concept ◽  
The Creation ◽  
Original Picture ◽  
Biblical Concepts

Повесть В.Я. Шишкова «Тайга» рассматривается с точки зрения воплощенной в нем христианской идеи. Автор исследует религиозный концепт душа , его взаимодействие с такими библейскими понятиями, как грех, праведность, жертвенность и ряд других. Делается вывод, что мотив человеческой души в христианском понимании является одним из ведущих в произведении Шишкова, он активно участвует в создании оригинальной картины мира, в основе которой лежат православные ценности. Исходя из анализа текста делается вывод о том, что традиционное восприятие повести «Тайга» как произведения революционно-демократической направленности не учитывает многих аспектов, связанных с православной верой, что существенно обедняет и сужает понимание ее идейного содержания. V. Shishkov’s novel «Taiga» is considered from the point of view of the Christian idea embodied in it. The author explores the religious concept of the soul, its interaction with such biblical concepts as sin, righteousness, sacrifice, and a number of others. It is concluded that the motive of the human soul in the Christian sense is one of the leading ones in the work of Shishkov, he actively participates in the creation of an original picture of the world, which is based on Orthodox values. Based on the analysis of the text, it is concluded that the traditional perception of the story «Taiga» as a work of revolutionary-democratic orientation does not take into account many aspects related to the Orthodox faith, which significantly impoverishes and narrows the understanding of its ideological content.

Biblical Concepts

The Bible ◽  
2020 ◽  
Author(s):  
Michael Coogan
Keyword(s):  
Biblical Theology ◽  
The Bible ◽  
Biblical Concepts

What do I mean by “biblical concepts”? By biblical concepts I mean major ideas and themes that are often grouped under the rubric “biblical theology.” It is a mistake, I think, to speak of “the theology” of the Bible, or of the Hebrew...

Speculations About the Earth: the Role of Robert Hooke and Others in the 17th Century

1983 ◽  
Vol 2 (1) ◽  
pp. 11-16 ◽  
Author(s):  
Ellen Drake ◽  
Paul Komar
Keyword(s):  
Earth Science ◽  
Continental Drift ◽  
17Th Century ◽  
Robert Hooke ◽  
Surface Features ◽  
Ocean Exploration ◽  
The Earth ◽  
Religious Considerations ◽  
Biblical Concepts

Among his 17th century contemporaries Robert Hooke (1635-1703) was exceptional in his investigations of the terraqueous globe by experimentation and development of instrumentation for ocean exploration and in forming hypotheses concerning the origin of the earth's surface features. Most theories of the earth written at that time were concerned with bringing observations of nature into concordance with Biblical accounts of Creation, the Deluge, and the final Conflagration. In contrast, Hooke's hypotheses, published posthumously in 1705 in his Discourses of Earthquakes, were essentially unhampered by religious considerations or by other forms of Medievalism. Because he was a product of the 17th century and because these Discourses were presented over a period of 30 years, Hooke naturally made references to all-pervasive Biblical concepts and furthermore his ideas showed some changes as time went on. But his approach was generally scientific and is considered more sophisticated than purely Baconian. His system of the earth was not only unlike those of his contemporaries but in essence was the pre-continental-drift paradigm within which most present-day geologists over age 40 were reared; many of his insights were startlingly modern. Hooke's role was significant in the development of science and especially in the progress of earth science.

Nouthetic Counseling Defended: A Reply to Ganz

1976 ◽  
Vol 4 (3) ◽  
pp. 206-216 ◽  
Author(s):  
John D. Carter
Keyword(s):  
Original Analysis ◽  
Nouthetic Counseling ◽  
Common Grace ◽  
Psychological Concepts ◽  
Biblical Concepts

This paper is to reply to Ganz's critique of Carter's (1975a) analysis of Adams’ theory of Nouthetic Counseling. It begins with a further analysis of Adams’ thoughts. Several weaknesses were noted in Adams thought: omission of central biblical concepts, rejection of common grace, a theologically inadequate view of the fall, uncritically using psychological concepts yet claiming to be exclusively biblical, ignoring psychology as phenomena and a rhetoric which is confusing. Ganz's comments were then responded to in detail. At many points Ganz did not appear to understand the nature of the original analysis and reacted to a label he placed on my original analysis.

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