scholarly journals ARCHAEOLOGICAL DOCUMENTATION OF HISTORICAL EVENTS IN THE HOLY QURAN - STORIES OF THE PROPHETS AS A MODEL-

2022 ◽  
Vol 04 (01) ◽  
pp. 01-17
Author(s):  
Chiheb NEGADI
Keyword(s):  
Scientific Revolution ◽  
Divine Revelation ◽  
Archaeological Research ◽  
Historical Events ◽  
Research Issues ◽  
Historical Reality ◽  
The Bible ◽  
Islamic Thought ◽  
The Holy Quran ◽  
Material Evidence

The modern scientific revolution has imposed on the researcher to broaden his view by referring to more than one science in addressing his research issues, and in the light of the contemporary ideological debate that the unspoken and the accepted are recognized to without the slightest prestige, it is necessary to discuss what these debates erupt with objectivity and impartiality. The issue of the historical existence of the Qur’anic events, which was taken - according to Arab modernists - from the school of archaeological criticism of the Bible as an example, and since the prevailing belief among Muslims is the infallibility of the Holy Qur’an from distortion and falsification through recurrent and because it contained - equivalent to a third - on Historical events, including stories, and previous facts, it is not possible “beliefly” and “realistically” that the divine news contradict the achieved historical reality, and since the main purpose of the Holy Qur’an - including the verses of the stories - is guidance , the Qur’an has transmitted history To achieve this purpose without being a book of history that delves into the details and identifies the dates and respects the chronologies with precision and detail, it is not possible “methodologically” and “realistically” to require the archaeological evidence for each Qur’anic event, especially since the nature of the archaeological research itself He suffers from technical and epistemological gaps that make his discoveries and reading of him between the hypothesis of the results of the auxiliary sciences and the self-interpretation of the archaeologist, and the process of archaeological documentation of historical events in Holy Qur’an remains - if it is achieved - as a matter of concerted evidence - despite its suspicion - that raises the believer's faith - and faith in degrees. - It also obliges the non-believer in the Qur’an as a divine source to conform to the material evidence of the divine revelation or what is termed in Islamic thought with the « scientific miracles of the Holy Qur’an ».

Divine Words, Female Voices

2018 ◽  
Author(s):  
Jerusha Tanner Lamptey
Keyword(s):  
Jesus Christ ◽  
Theological Anthropology ◽  
Feminist Theology ◽  
Muslim Women ◽  
Divine Revelation ◽  
The Bible ◽  
Women Scholars ◽  
Female Voices ◽  
Divine Words ◽  
Vital Resource

Interreligious feminist engagement is a legitimate and vital resource for Muslim women scholars seeking to articulate egalitarian interpretations of Islamic traditions and practices. Acknowledging very real challenges within interreligious feminist engagement, Divine Words, Female Voices: Muslima Explorations in Comparative Feminist Theology uses the method of comparative feminist theology to skillfully navigate these challenges, avoid impositions of absolute similarity, and propose new, constructive insights in Muslima theology. Divine Words, Female Voices reorients the comparative theological conversation around the two “Divine Words,” around the Qur’an and Jesus Christ, rather than Prophet Muhammad and Jesus Christ, or the Qur’an and the Bible. Building on this analogical foundation, it engages diverse Muslim and Christian feminist, womanist, and mujerista voices on a variety of central theological themes. Divine Words, Female Voices explores intersections, discontinuities, and resultant insights that arise in relation to divine revelation; textual hermeneutics of the hadith and Bible; Prophet Muhammad and Mary as feminist exemplars; theological anthropology and freedom; and ritual prayer, tradition, and change.

Bayle, the Bible, and the Remonstrant Tradition at the Time of the Commentaire philosophique

2017 ◽  
Author(s):  
Maria-Cristina Pitassi
Keyword(s):  
Moral Reason ◽  
Natural Light ◽  
Biblical Criticism ◽  
Absolute Norm ◽  
Historical Reality ◽  
The Bible ◽  
The Status

Bayle’s equivocal relationship to Arminianism is here examined from the perspective of the status of the Bible. Though rejecting the doctrine that every word was to be considered divinely inspired, Bayle did defend the divinity of Scripture in his polemic with Jean Le Clerc. For Le Clerc, biblical criticism could solve theological conflicts by discovering the authentic meaning of Scripture, but Bayle insisted that natural light precedes exegesis, and revelation is limited to those matters that do not conflict with reason. He dissociates himself from Socinianism by distinguishing moral from speculative reason. Only moral reason offers an absolute norm. Bayle disregards the Arminian distinction between what is against reason and what is beyond reason. His Commentaire philosophique juxtaposes the natural light that can identify divine elements in the Bible with our historical reality that frustrates its capacity for apprehending religious truths. Thus Bayle inevitably clashes with the Arminian tradition.

scholarly journals Maribor Synagogue: Between Facts and Reinterpretation

Arts ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 5
Author(s):  
Janez Premk
Keyword(s):  
Cultural Heritage ◽  
Central Europe ◽  
Reference Point ◽  
Scientific Publication ◽  
Convincing Evidence ◽  
Archaeological Research ◽  
Architectural Elements ◽  
Significant Step ◽  
Visual Reconstruction ◽  
Material Evidence

Maribor Synagogue is one of the few preserved medieval synagogues in Central Europe. The renovation of the building between 1992 and 1999, undertaken by the Institute for the Protection of Cultural Heritage of Slovenia, proved to be much more demanding than originally foreseen. Its architectural shell and architectural elements have served as a reference point for the (visual) reconstruction of related monuments in the wider region. However, the renovation itself has left numerous unanswered questions, especially in regard to the building phases during the Jewish and later Christian use of the building. The present article is the first scientific publication to thoroughly examine the medieval building phases, based on the findings of archaeological research and investigation of the documented and preserved architectural elements. Ground plans are attached for the initial two building phases, related to the archeological charts. The last phase corresponds to the reconstructed version of the synagogue, but convincing evidence relating to its appearance is missing. Although it is practically impossible to provide an entirely accurate building history based on the archival, oral and material evidence so far available, a significant step toward its general comprehension is made.

Terms of Scriptural Interpretation: A Study in Hebrew Semantics

1962 ◽  
Vol 25 (1) ◽  
pp. 1-27 ◽  
Author(s):  
M. Gertner
Keyword(s):  
Ethical Behaviour ◽  
Religious Thought ◽  
Historical Events ◽  
Scriptural Interpretation ◽  
Christian Communities ◽  
The Bible ◽  
Religious Doctrine ◽  
Divine Wisdom ◽  
The Subject

In the last centuries before the current era and in the early centuries after its beginning the major intellectual and literary activity in the realms (first) of the Jewish and (later) of the Christian communities was wholly centred in the field of interpretation. The OT, as the mainspring and foundation of all religious thought and teaching in those days and in those spheres, was the subject of this interpretation activity. In both the Jewish and the Christian world the Bible was considered to be not only holy and authoritative, but also, and this is in our context more important, the only and exclusive source of divine religious doctrine and of good ethical behaviour. Also historical events, political or religious, were seen, even foreseen, and evaluated from the aspect of this holy source of divine wisdom and planning.

Unity and diversity turko-mongol world: Kultobe settlement as a crossroads of religions and cultures

2021 ◽  
Vol 46 (1) ◽  
pp. 186-195
Author(s):  
A. Khazbulatov ◽  
◽  
L. Nekhvyadovich ◽  
Zh. Shaigozova ◽  
◽  
...  
Keyword(s):  
The State ◽  
Archaeological Research ◽  
State University ◽  
State Assignment ◽  
Unique Material ◽  
Architectural Structures ◽  
Material Evidence ◽  
Diversity Study ◽  
Research Institute

The culture and art of the Turkic-Mongolian world is one of the deepest subjects of the humanities, which again and again take the attention of researchers. The historical vicissitudes, which was formed over many centuries, contributed to spread Zoroastrianism, Manichaeism, Buddhism, Christianity and Islam in the Great Steppe. We can see it in unique art artifacts and architectural structures. This article is devoted to unity and diversity study of the Turkic-Mongolian world, based on the example of the Kultobe settlement, which is presented by the authors as the oldest peculiar crossroads of religions and cultures. The Kultobe settlement, during scientific years and archaeological research by the Kazakh Research Institute of Culture, truly unique material evidence (architectural objects and artifacts) was discovered, which allows us to speak of this unique monument of archeology as one of the “crossroads” of religions and cultures in the Turkic-Mongolian world. The Kultobe settlement and later Yasi, a spiritual and religious place, developed -Turkic Sufism. The famous Sufi and poet K.A.Yasawi lived and preached here. The work was prepared under the state assignment of the Altai State University, project №748715Ф.99.1.ББ97АА00002 “The Turkic-Mongolian world of the “Greater Altai”: unity and diversity in history and modernity.”

Saint Thomas and His Sources

2021 ◽  
pp. xxi-20
Author(s):  
Jean-Pierre Torrell
Keyword(s):  
Divine Revelation ◽  
Human Reason ◽  
The Bible ◽  
High Regard ◽  
The Church

St Thomas’s sources are to be found in the ‘authorities’ he quotes; he uses them according to precise criteria that make it possible to put them in a hierarchy. First, citations from the Bible have an authority that is absolute in principle. The argument from authority is the weakest of all in human reason, but it is the most efficacious if it is based on divine revelation. Second, the authority of the Fathers of the Church is great in the realm of faith, but not in other matters; they are susceptible to an expositio reverentialis. Third, when they speak the truth, the authorities of human reason represented by the philosophers likewise carry weight, since reason is not in itself contrary to faith. Since grace does not destroy nature, it is legitimate to have recourse to the philosophers. Thomas holds them in high regard, and the manner in which he behaves in respect to them remains exemplary for us all, whether we be philosophers or theologians.

Erasmus, Desiderius (c.1466–1536)

2018 ◽  
Author(s):  
Erika Rummel
Keyword(s):  
Political Thought ◽  
Divine Revelation ◽  
Christian Humanism ◽  
The Bible ◽  
The Reformation ◽  
Christian Thought ◽  
Articles Of Faith ◽  
Absolute Knowledge ◽  
The Church ◽  
Textual Critic

Although Erasmus was not a systematic philosopher, he gave a philosophical cast to many of his writings. He believed in the human capacity for self-improvement through education and in the relative preponderance of nurture over nature. Ideally, education promoted docta pietas, a combination of piety and learning. Erasmus’ political thought is dominated by his vision of universal peace and the notions of consensus and consent, which he sees as the basis of the state. At the same time he upholds the ideal of the patriarchal prince, a godlike figure to his people, but accountable to God in turn. Erasmus’ epistemology is characterized by scepticism. He advocates collating arguments on both sides of a question but suspending judgment. His scepticism does not extend to articles of faith, however. He believes in absolute knowledge through revelation and reserves calculations of probability for cases that are not settled by the authority of Scripture or the doctrinal pronouncements of the Church, the conduit of divine revelation. Erasmus’ pioneering efforts as a textual critic of the Bible and his call for a reformation of the Church in its head and members brought him into conflict with conservative Catholic theologians. His support for the Reformation movement was equivocal, however. He refused to endorse the radical methods of the reformers and engaged in a polemic with Luther over the question of free will. On the whole, Erasmus was more interested in the moral and spiritual than in the doctrinal aspects of the Reformation. He promoted inner piety over the observance of rites, and disparaged scholastic speculations in favour of the philosophia Christi taught in the gospel. The term ‘Christian humanism’ best describes Erasmus’ philosophy, which successfully combined Christian thought with the classical tradition revived by Renaissance humanists.

The Personal Imperative of Revelation: Emil Brunner, Dogmatics and Theological Existence

2012 ◽  
Vol 65 (4) ◽  
pp. 421-434
Author(s):  
Cynthia Bennett Brown
Keyword(s):  
Primary Source ◽  
Special Consideration ◽  
Central Position ◽  
Divine Revelation ◽  
Full Disclosure ◽  
The Bible ◽  
In Christ ◽  
The Relationship ◽  
Theological Task

AbstractBased on the theology of Emil Brunner, this article seeks to demonstrate the relevance, even the imperative nature, of personal encounter both for the work of dogmatics and for theological existence. In particular it assesses what impact the personalness of God's self-revelation should have, not just on one's doctrinal conclusions, but also on one's self as a theologian. A range of Brunner's writings forms the backdrop for this focused study of a paradigm which shapes his theology and methodology: personal encounter. I start by introducing the broader context of Brunner's presuppositions about the theological task, including his regard for divine self-communication. With this in mind, attention will be paid to the relationship between revelation and scripture, and in particular to the Christocentric, personal and enduring character of God's unveiling. Brunner's regard for the apostolic witness as the authoritative testimony to God's full disclosure in Christ is high and determines the position that he affords the Bible throughout his work. A summary of Brunner's treatment of the divine-human encounter will follow, with a view to understanding him on this subject in his own terms. His small publication by the same name, The Divine-Human Encounter, serves as the focus of this examination. The term ‘personal correspondence’ requires special consideration for the central position it enjoys in Brunner's conception of divine revelation and its relationship to dogmatics. Further expressions related to this theme will come to light in the process of answering two questions regarding the connection between personal encounter in scripture and the work of theology. First, how true is our doctrine when its expression becomes distanced from the language of divine-human encounter which characterises revelation? Second, what is the relationship between scripture as theology's primary source and the ongoing revelation of God to the believer in personal encounter? The suggestion that theology cannot be restricted to intellectual pursuit will not be universally applauded, but the proposal that God's self-unveiling obliges a change in existence and not just an adjustment in knowledge is one that Brunner deems unavoidable. In this light I conclude by suggesting that the personal encounter of revelation issues an imperative for both individual and communal existence which must be considered by all who undertake the theological task.

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