scholarly journals Maribor Synagogue: Between Facts and Reinterpretation

Arts ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 5
Author(s):  
Janez Premk

Maribor Synagogue is one of the few preserved medieval synagogues in Central Europe. The renovation of the building between 1992 and 1999, undertaken by the Institute for the Protection of Cultural Heritage of Slovenia, proved to be much more demanding than originally foreseen. Its architectural shell and architectural elements have served as a reference point for the (visual) reconstruction of related monuments in the wider region. However, the renovation itself has left numerous unanswered questions, especially in regard to the building phases during the Jewish and later Christian use of the building. The present article is the first scientific publication to thoroughly examine the medieval building phases, based on the findings of archaeological research and investigation of the documented and preserved architectural elements. Ground plans are attached for the initial two building phases, related to the archeological charts. The last phase corresponds to the reconstructed version of the synagogue, but convincing evidence relating to its appearance is missing. Although it is practically impossible to provide an entirely accurate building history based on the archival, oral and material evidence so far available, a significant step toward its general comprehension is made.

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 464
Author(s):  
Marie Clausén

My paper analyses the 15th-century seven-sacraments font at the medieval church of St Peter and St Paul at Salle in Norfolk (England). The church guides and gazetteers that describe the font, and the church in which it is situated, owe both their style and content to Art History, focusing as they do on their material and aesthetic dimensions. The guides also tend towards isolating the various elements of the font, and these in turn from the rest of the architectural elements, fittings and furniture of the church, as if they could be meaningfully experienced or interpreted as discrete entities, in isolation from one another. While none of the font descriptions can be faulted for being inaccurate, they can, as a result of these tendencies, be held insufficient, and not quite to the purpose. My analysis of the font, by means of Heidegger’s concept of Dwelling, does not separate the font either from the rest of the church, nor from other fonts, but acknowledges that it comes to be, and be seen as, what it is only when considered as standing in ‘myriad referential relations’ to other things, as well as to ourselves. This perspective has enabled me to draw out what it is about the font at Salle that can be experienced as not merely beautiful or interesting, but also as meaningful to those—believers and non-believers alike—who encounter it. By reconsidering the proper mode of perceiving and engaging with the font, we may spare it from being commodified, from becoming a unit in the standing reserve of cultural heritage, and in so doing, we, too, may be momentarily freed from our false identities as units of production and agents of consumption. The medieval fonts and churches of Norfolk are, I argue, not valuable as a result of their putative antiquarian qualities, but invaluable in their extending to us a possibility of dwelling—as mortals—on the earth—under the sky—before the divinities.


2011 ◽  
Vol 2 (4) ◽  
pp. 59 ◽  
Author(s):  
Sorin Hermon ◽  
Loukas Kalisperis

<p>The paper discusses two uses of 3D Visualization and Virtual Reality (hereafter VR) of Cultural Heritage (CH) assets: a less used one, in the archaeological / historical research and a more frequent one, as a communication medium in CH museums. While technological effort has been mainly invested in improving the “accuracy” of VR (determined as how truthfully it reproduces the “CH reality”), issues related to scientific requirements, (data transparency, separation between “real” and “virtual”, etc.), are largely neglected, or at least not directly related to the 3D outcome, which may explain why, after more than twenty years of producing VR models, they are still rarely used in the archaeological research. The paper will present a proposal for developing VR tools as such as to be meaningful CH research tools as well as a methodology for designing VR outcomes to be used as a communication medium in CH museums.</p>


Author(s):  
Inmaculada Martín Portugués

Los arquitectos históricamente hemos estado vinculados a los procesos de conservación del Patrimonio Cultural. Con motivo de la realización de la Tesis Doctoral, sobre la Difusión del Patrimonio y debido al reconocido prestigio internacional del modelo de gestión Vila Museu en Mértola (Portugal), como ejemplo de buenas prácticas en la puesta en valor, fue seleccionado como uno de los casos de estudio. Este caso es el que se incluye en la presente publicación.El proyecto Vila Museu, surge en los años 80, fruto de una iniciativa del Campo Arqueológico de Mértola, en colaboración con su Asociación en Defensa del Patrimonio y apoyado por la Câmara Municipal. Un proyecto con origen en la investigación arqueológica, que pretendía desarrollar cultural y económicamente una de las regiones más deprimidas de Portugal. Nuestro objetivo era crear un sistema analítico y de evaluación de las acciones de difusión existentes, así como del modelo de gestión desarrollado. Se propusieron una serie de indicadores clasificados en tres fases, según aspectos relacionados con su gestión, con sus contenidos difundidos, y/o con parámetros relacionados con temporalidad y accesibilidad. Abstract:Historically, architects have been related to the processes of Cultural Heritage conservation. Because of the Doctoral Thesis execution about Heritage Dissemination, and due to the recognized international prestige of the management model Vila Museu in Mértola (Portugal), was selected as one of the case studies as an example of good practice in the enhancement. This case will be covered in this edition.The Vila Museu project arose in the 80s, as result of an initiative of the Campo Arqueológico de Mértola, in collaboration with the Asociación en defensa del Patrimonio and helped by Câmara Municipal. A project originating in archaeological research that was aimed to develop culturally and economically one of the most depressed regions of Portugal. The objective was to create an analytical and evaluative system for existing dissemination actions, as well as the management model developed. A series of indicators classified in three phases were proposed, according to aspects related to their management, their disseminated contents, and / or parameters related to temporality and accessibility.


2019 ◽  
Vol 197 (1) ◽  
pp. 25-39
Author(s):  
Elin Slätmo

When space is limited, there is often conflict over land use such as agriculture, nature conservation, housing, business and commercial enterprise. More knowledge is needed about the substance of such conflicts and the way the various uses are handled and spatially organised. Using empirical material collected in Hållnäs, Sweden, and Sandnes, Norway, between 2009 and 2012, this paper addresses the potential conflicts and synergies between the different uses of land, with agriculture as a reference point. In combining and comparing the results from Hållnäs and Sandnes, the way in which relations differ between them are also scrutinised. Through planning documents, interviews with officials in public authorities, active farmers, non-governmental organisations (NGO) and field visits, case-specific land uses are identified in the two areas. The conflicting and synergetic relations between agriculture and other ways the land is used are identified and illustrated by schematic models. The results indicate that agriculture is both in synergy and in conflict with other land uses. In the cases investigated in this study, the primary areas of conflict are between agriculture and biodiversity, between agriculture and cultural heritage, and between agriculture and climate-smart initiatives in terms of dense building structures.


2013 ◽  
Vol 5 (2) ◽  
pp. 146-162 ◽  
Author(s):  
Gergely Horváth ◽  
Gábor Csüllög

AbstractIn the past years, many geoparks have been established all over the world, based mainly on the geoheritage, and partly on the cultural heritage, of the regions. Their main aim is to promote the spatial development of certain regions, especially by the development of tourism, including geo- and ecotourism. One of the newest geoparks is the Novohrad-Nógrád Geopark along the border of Slovakia and Hungary, which, having a high status, belongs to the UNESCO Global Geoparks Network. What is remarkable about it is that it was the very first cross-border geopark. Because of historical elements and due to political intentions, borders often play a more disjunctive than connective role, and the changes of the borders in the 20th century often distorted the spatial structure and turned former peripheries into flourishing regions. This was characteristic also of the regions where the Novohrad-Nógrád Geopark was established. Beyond the perspective for the spatial development of these regions, this cross-border geopark forces directly the local authorities and non-governmental organizations (NGOs) on both sides of the border to maintain tighter contacts for co-operation, promoting by this means also better connections between the two countries.


2021 ◽  
Vol 46 (1) ◽  
pp. 186-195
Author(s):  
A. Khazbulatov ◽  
◽  
L. Nekhvyadovich ◽  
Zh. Shaigozova ◽  
◽  
...  

The culture and art of the Turkic-Mongolian world is one of the deepest subjects of the humanities, which again and again take the attention of researchers. The historical vicissitudes, which was formed over many centuries, contributed to spread Zoroastrianism, Manichaeism, Buddhism, Christianity and Islam in the Great Steppe. We can see it in unique art artifacts and architectural structures. This article is devoted to unity and diversity study of the Turkic-Mongolian world, based on the example of the Kultobe settlement, which is presented by the authors as the oldest peculiar crossroads of religions and cultures. The Kultobe settlement, during scientific years and archaeological research by the Kazakh Research Institute of Culture, truly unique material evidence (architectural objects and artifacts) was discovered, which allows us to speak of this unique monument of archeology as one of the “crossroads” of religions and cultures in the Turkic-Mongolian world. The Kultobe settlement and later Yasi, a spiritual and religious place, developed -Turkic Sufism. The famous Sufi and poet K.A.Yasawi lived and preached here. The work was prepared under the state assignment of the Altai State University, project №748715Ф.99.1.ББ97АА00002 “The Turkic-Mongolian world of the “Greater Altai”: unity and diversity in history and modernity.”


2020 ◽  
Vol 63 (1) ◽  
pp. 72-88
Author(s):  
Paul Lewis

Abstract For audiences not familiar with antiquity, the shattering of the Portland Vase at the British Museum in 1845 raised awareness of a classical past which was claimed by many European nations as their cultural heritage. This article explores how the British ceramics industry quickly exploited a ready market, prompted by such interest. A new genre of wares was produced industrially, mainly in Stoke-on-Trent until the 1870s, although manufacture continued sporadically until 1900. Modern techniques, including moulding and transfer-printing, allowed the creation of versions of black- and red-figure ancient Greek ceramics, sometimes in vivid polychrome. Hitherto largely overlooked by museums and standard histories of ceramics, the material evidence of this fashion endures. Although the resulting artefacts were often marketed without reference to their origins in antiquity, an argument is presented here for their having more than merely decorative significance.


2016 ◽  
Vol 23 (1) ◽  
pp. 99-114 ◽  
Author(s):  
Vijayakumar Somasekharan Nair

Abstract:The present article discusses perceptions of cultural heritage and the development of heritage management in Ethiopia against the background of various pieces of legislation. Compared to many colonized countries of sub-Saharan Africa, the enactment of laws for the protection and preservation of cultural heritage is a recent phenomenon in Ethiopia. Even though archaeological research in Ethiopia dates back to the mid-nineteenth century, there have been no formal heritage laws or scientific restoration programs until 1966. However, living heritage, which is economically and spiritually beneficial to the local communities, has been protected and preserved with TMSs in communities such as Yeha, Konso, and Lalibela. Unlike Western management systems that emphasize the authenticity and integrity of physical features, the TMSs of Ethiopia have focused on the ideals and thoughts of the agencies that produce the cultural heritage. It had its own implications, to say, while retaining the ideological aspects, most built heritages in Ethiopia have been subjected to considerable physical interventions. Such physical interventions have disregarded structural authenticity and integrity of the monuments. Due to foreign invasions, continuous civil conflicts, and sporadic famines in the past, attention to cultural heritage and the implementation of heritage legislation has been negligent. However, Ethiopia has witnessed growing interest in the conservation and preservation of its heritage—cultural and natural; tangible and intangible—during the last twenty years. With the support of international collaborators, the Ethiopian government has initiated several measures to protect its heritage assets.


2010 ◽  
Vol 6 (1) ◽  
pp. 189-198
Author(s):  
Shimon Dar

Archaeological research into the history and culture of the Samaritans in late antique Israel has increased dramatically in recent decades. The Samaritans, a monotheistic sect that separated from Judaism, expanded from their heartland of Samaria to other parts of Eretz Israel. Their presence has been identified through oil lamps, sarcophagi and synagogues, and this material evidence together with literary sources and new excavations in Samaria and elsewhere has encouraged scholars to develop a better understanding of Samaritan archaeology in Late Antiquity.


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