Invasive Asian Carps in North America

<em>Abstract</em>.—Regulations are one of the few tools available in the aquatic invasive species (AIS) management toolbox. In a perfect world, they could be used to effectively prevent spread of AIS from watershed to watershed or from continent to continent. But the regulations needed to prevent invasions by species such as Asian carps in North America and the United States are slow to evolve and used reluctantly by federal authorities because they are heavily influenced by regional and national political and economic considerations. State regulations, on the other hand, suffer from the influence of their own local and regional political and economic issues. Some states maintain strict policies and regulations with regard to Asian carp possession and use, but neighboring states may not. And since 48 of the 50 U.S. states are connected by a vast network of rivers, waterways, streams and roadways, invasions continue to occur and to spread. Consequently, Asian carp management in the United States is largely controlled by “least common denominator” state regulation that applies in a given watershed and beyond. This paper presents an overview of Asian carp regulations in the 50 U.S. states and offers suggestions for improved regulations.

2007 ◽  
Vol 64 (12) ◽  
pp. 1723-1735 ◽  
Author(s):  
Leif-Matthias Herborg ◽  
Nicholas E Mandrak ◽  
Becky C Cudmore ◽  
Hugh J MacIsaac

As nonindigenous species are a major threat to global biodiversity, cost-effective management requires identification of areas at high risk of establishment. Here we predict suitable environments of 14 high-profile species of nonindigenous snakehead (Channidae) and Asian carp (Cyprinidae) species in North America based upon ecological niche modelling and compare the driving environmental variables for the two fish groups. Snakeheads distributions were correlated with thermal factors, whereas those of Asian carps were related mainly to precipitation. Predicted suitable ranges for these nonindigenous species can be divided into three main areas: Mexico and the southern United States (five species); Mexico and the United States up to ~35 °N (three species); and most of Mexico, continuous United States, and southern Canada (six species). For the province of Ontario, we combined the number and location of aquarium stores and live fish markets with predicted areas of suitable environments to identify areas at risk of introduction and establishment. We identified several watersheds draining into northwestern Lake Ontario as having the highest risk, highlighting the increased predictive value of this approach.


<em>Abstract</em>.—In the United States, a variety of outreach has been done on bighead carp <em>Hypophthalmichthys nobilis </em>and silver carp <em>H. molitrix </em>by a number of organizations and institutions. Because many of these outreach efforts were localized, nonlocalized entities often are unaware of them. Many of the entities conducting outreach, too, do not have a systematic bighead and silver carp (BSC) outreach plan and thus their efforts may not be as efficient or effective as possible. To address these issues, we surveyed organizations in areas where BSC have been found and compiled the reported BSC outreach activities. We then created a comprehensive outreach plan as a template for those conducting BSC outreach and compared it to existing efforts. In this comparison, we found that (1) targeted audiences could be more narrowly focused, (2) easily accessible tools could be more fully utilized, and (3) systematic evaluations need to be conducted to ensure that outreach efforts are being effective. We hope that this compilation and the comprehensive outreach plan will help improve the collective future BSC outreach, making it more efficient and effective.


2020 ◽  
Vol 23 (4) ◽  
pp. 5-14
Author(s):  
Sabina Magliocco

This essay introduces a special issue of Nova Religio on magic and politics in the United States in the aftermath of the 2016 presidential election. The articles in this issue address a gap in the literature examining intersections of religion, magic, and politics in contemporary North America. They approach political magic as an essentially religious phenomenon, in that it deals with the spirit world and attempts to motivate human behavior through the use of symbols. Covering a range of practices from the far right to the far left, the articles argue against prevailing scholarly treatments of the use of esoteric technologies as a predominantly right-wing phenomenon, showing how they have also been operationalized by the left in recent history. They showcase the creativity of magic as a form of human cultural expression, and demonstrate how magic coexists with rationality in contemporary western settings.


2020 ◽  
Vol 1 (2) ◽  
pp. 77-92
Author(s):  
Rotimi Williams Omotoye

Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.


2005 ◽  
Vol 14 (1) ◽  
pp. 23-37 ◽  
Author(s):  
Louis Balthazar

This paper's objective is to bring forth some elements which confirm the following hypothesis : Canada is consigned to continentalism, namely to economic and cultural integration with the United States though this fact is shrouded in a Canadian nationalism of sorts. The continentalist mentality is rooted in the history of British North America, inhabited mostly by refugees from America who have remained inherently "Yankees" in spite of their anti-americanism. The Confederation itself is based on a sort of complicity with the United States. More recently there were talks of a "North American nationality", and continentalism both cultural and economic has come to be seen as a 'force of nature" which the governments, at the most, put into a chanelling process. Still, it is possible for Canadian nationalism to exist provided it does not go beyond the threshold whence it would run headlong into the continental mentality. Canada has defined itself through an international or non-national perspective far too long for today's nationalism not to remain weak and poorly established. But the Americans whose "manifest destiny" has succeeded in spreading over Canada without even their having tried to hoist their flag there find it to their advantage to maintain some form of Canadian sovereignty. Canada as a "friendly nation" can be of use to Washington. That is why there are almost as many advocates for Canada's independence in the United States as there are north of the border. Canadian nationalism can thus further the interests of some Canadian elites without seriously prejudicing continental integration which can very well afford not to be set up into formalized structures.


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