Making Writers Out of Readers: Using Creative Writing to Deepen Literary Analysis in Secondary Settings

Author(s):  
Heather J. Clark
2018 ◽  
Vol 1 (1) ◽  
pp. 199-208
Author(s):  
Tahmineh Hooshyar Emami

“Exploring in-betweenness” is the name of a collection of experiments that originate from my background in Architecture, overlapped with an interest in actual and perceived spaces of refuge. The result is a two-part experiment in which firstly, creative writing and literary analysis were used as vehicles to criticize and suggest alternative hierarchical arrangements of space, and secondly, the experiment which constitutes the topic of this article, where the actual and constructed dialogues between words and buildings are further explored. The author as both an insider and an observer aims to explore the relationship between space, lived experiences and sociological narratives. In “Literary Spatialities,” critical spatial writing is used to position the reader as the author through reflective passages and visual reconstructions to explore border encounters between refugee and host communities.


2018 ◽  
Vol 1 (1) ◽  
pp. 199-208
Author(s):  
Tahmineh Hooshyar Emami

“Exploring in-betweenness” is the name of a collection of experiments that originate from my background in Architecture, overlapped with an interest in actual and perceived spaces of refuge. The result is a two-part experiment in which firstly, creative writing and literary analysis were used as vehicles to criticize and suggest alternative hierarchical arrangements of space, and secondly, the experiment which constitutes the topic of this article, where the actual and constructed dialogues between words and buildings are further explored. The author as both an insider and an observer aims to explore the relationship between space, lived experiences and sociological narratives. In “Literary Spatialities,” critical spatial writing is used to position the reader as the author through reflective passages and visual reconstructions to explore border encounters between refugee and host communities.


2021 ◽  
pp. 145-158
Author(s):  
Tony Trigilio

The essay reports on a three-stage method blending creative writing with critical literary analysis to teach Allen Ginsberg’s “Wichita Vortex Sutra,” revealing what the author, Tony Trigilio call Ginsberg’s “hybrid, techno-human voice,” created through what Ginsberg himself called “auto poesy,” a spontaneous, audio recorder-driven technique fused with Buddhist practices.


2011 ◽  
Author(s):  
Travis A. Riddle ◽  
Betsy Sparrow
Keyword(s):  

Author(s):  
Mohamed Ahmed

In the late 1950s, Iraqi Jews were either forced or chose to leave Iraq for Israel. Finding it impossible to continue writing in Arabic in Israel, many Iraqi Jewish novelists faced the literary challenge of switching to Hebrew. Focusing on the literary works of the writers Shimon Ballas, Sami Michael and Eli Amir, this book examines their use of their native Iraqi Arabic in their Hebrew works. It examines the influence of Arabic language and culture and explores questions of language, place and belonging from the perspective of sociolinguistics and multilingualism. In addition, the book applies stylistics as a framework to investigate the range of linguistic phenomena that can be found in these exophonic texts, such as code-switching, borrowing, language and translation strategies. This new stylistic framework for analysing exophonic texts offers a future model for the study of other languages. The social and political implications of this dilemma, as it finds expression in creative writing, are also manifold. In an age of mass migration and population displacement, the conflicted loyalties explored in this book through the prism of Arabic and Hebrew are relevant in a range of linguistic contexts.


2015 ◽  
Vol 8 (2) ◽  
pp. 127-141
Author(s):  
Margrete Lamond

Literary analysis tends to be conceptual and top-down driven. Data-driven analysis, although it belongs more to the domain of scientific method, can nevertheless sometimes reveal elements of narrative that conceptual readings may fall short of identifying. In critiques of Burnett's The Secret Garden, the children's return to health is generally understood to be the result of their interactions with nature. Some readings add the power of storytelling as a healing force in the novel. Burnett's concept of magic has tended to be treated with uneasy abstractions, and the influence of affect on health remains open for further investigation. This article bases its argument on data-driven analysis that charts how affective content in the novel occurs in conjunction with references to magic. It identifies the narrative significance of negative allusions to nature and how concepts of magic occur alongside representations of positive affect, and suggests that the magic of healing in The Secret Garden is not the transforming power of biological nature, nor the transforming power of storytelling, but the transforming power of surprise, wonder and happiness in conjunction with all these factors. Positive affect represents the essence of what Burnett means by magic.


2013 ◽  
Vol 6 (2) ◽  
pp. 176-191
Author(s):  
Ester Vidović

The article explores how two cultural models which were dominant in Great Britain during the Victorian era – the model based on the philosophy of ‘technologically useful bodies’ and the Christian model of empathy – were connected with the understanding of disability. Both cultural models are metaphorically constituted and based on the ‘container’ and ‘up and down’ image schemas respectively. 1 The intersubjective character of cultural models is foregrounded, in particular, in the context of conceiving of abstract concepts such as emotions and attitudes. The issue of disability is addressed from a cognitive linguistic approach to literary analysis while studying the reflections of the two cultural models on the portrayal of the main characters of Charles Dickens's A Christmas Carol. The studied cultural models appeared to be relatively stable, while their evaluative aspects proved to be subject to historical change. The article provides incentives for further study which could include research on the connectedness between, on one hand, empathy with fictional characters roused by reading Dickens's works and influenced by cultural models dominant during the Victorian period in Britain and, on the other hand, the contemporaries’ actual actions taken to ameliorate the social position of the disabled in Victorian Britain.


2014 ◽  
Vol 16 (3) ◽  
pp. 126-104
Author(s):  
M.A.S. Abdel Haleem

With a rich, productive career spanning over 60 years, culminating in the award of the Nobel Prize for Literature in 1988, Naguib Mahfouz's literary works have naturally attracted numerous studies and critiques. These studies have covered a great many aspects of Mahfouz's creative writing, but, perhaps because of the secular, modern education Mahfouz received (both at school and in the Department of Philosophy in Cairo University), and his personal lifestyle, they have concentrated on the socialist, materialist, and structural aspects of his work. Perhaps because of this, one important aspect of his writing has largely escaped attention: his artistic use of the language of the Qur'an. Mahfouz does not signal that a given phrase or reference is Qur'anic, leaving it to blend with the text, and making it easy to miss the fact that the Qur'an played any part in Mahfouz's use of language. However, to a reader who knows the Qur'an by heart the presence of Qur'anic language in his works is obvious, and equally obvious is Mahfouz's artistic talent in using it. Eventually, he himself announced at the end of his life that he had always had an intimate interest in the Qur'an, read it daily, and benefited from it. This article seeks to demonstrate the ubiquitous presence of Qur'anic language in Mahfouz's works, and the skill and subtlety with which he used it.


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