“The Gift of Setting Alight the Sparks of Hope in the Past”: Ancestry and History in Pedagogical Praxis in the Brazilian Amazon

Author(s):  
Inny Accioly ◽  
Benedito Alcântara ◽  
Aldineia Fernandes Monteiro ◽  
Aldenice Monteiro
Keyword(s):  
The Past ◽  
Author(s):  
Pauline Stafford

This chapter responds to Chris’s interest in gifts and giving—and to his recent half-turn linguistically. It aims to fill—or to begin to fill—one of the acknowledged gaps in a recent volume with which he was associated, The Languages of Gift, by looking at marriage and the giving and receiving of women. It underlines some of the things which that volume stressed—notably that gifts are multivocal—and can and do change in meaning contextually, but also that the contextual and changing meaning of the gift is rooted in and constrained by structures—which set that general framework of meaning. This chapter is also concerned with those structures and thus, I hope, responds to Chris’s lifelong concern with the bigger models and heuristic devices which are necessary to our understanding of the past. It will be especially concerned with England—in particular late Anglo-Saxon England. But it will draw on wider material in an attempt to understand that—inspired, once again, by Chris’s constant interest in comparative history.


2006 ◽  
Vol 14 (1) ◽  
pp. 33-48 ◽  
Author(s):  
R. C. VAN CAENEGEM

The unification of European law – if it is ever achieved – belongs to the future, but much of this present article will be devoted to the past. This makes me look like the ancient Roman king Janus, upon whom the god Saturn bestowed the gift of seeing the future as well as the past, which led to his famous representation, in his Roman temple, as a man with two faces. As a professional historian I am, of course, concerned with past centuries, but the future of Europe and European law concerns me as a citizen of the Old World.


2017 ◽  
Vol 30 (2) ◽  
pp. 145-161
Author(s):  
Fernanda Neubauer ◽  
Michael J. Schaefer

We discuss the important role of the feminist critique in bringing awareness to gender, childhood, and identity research, and in giving voice to the perspectives of underrepresented groups. As a case study of ancient social lives and gender, we discuss a range of Marajoara identity markers interpreted through the study of ceramic tangas (female pubic coverings) from Marajó Island in the Brazilian Amazon (A.D. 400-1400). There, tangas were made and used by women as a material representation of social position, gender, and individual identity. We argue that identity constitutes a fundamentally important aspect of archaeological research, and that the strongest case studies in identity are those that encompass a variety of gendered inferences to understand social lives of the past.


1996 ◽  
Vol 8 (1) ◽  
pp. 53-76
Author(s):  
Joseph Wise ◽  
Dennis Reussow
Keyword(s):  
The Past ◽  

2011 ◽  
Vol 4 (1) ◽  
pp. 30-40
Author(s):  
Boyd Cothran

This article considers the 1988 dedication of a memorial to United States–Indian violence in far northeastern California to explore the possibilities of historical justice through commemoration andhistorical revisionism. The author explores the anthropological and sociological concept of the gift to expose the limitations of a multicultural marketplace of remembering and forgetting that suffuses moments of purported historical justice-making. Ultimately, the article forwards a critique of liberal multiculturalism's call for inclusion by suggesting that multicultural historical revisionism oftenobscures power relations by offering the gift of equal inclusion within a national narrative. In the place of equivalency, the author argues for the necessity of a multivocal unequivalency thatacknowledges the presence of power in narrations of the past.


Being Born ◽  
2019 ◽  
pp. 210-236
Author(s):  
Alison Stone
Keyword(s):  
The Past ◽  

This chapter explores how birth bears on the temporality of human life. Temporally, lived human existence is future-oriented towards death and past-oriented towards birth. When we take our natal orientation towards the past into account, we see that when we project forward and create meaning we are always extending inherited horizons that we have received in and from the past. The chapter also considers whether birth can rightly be said to be a gift given to us by our mothers. Although that view has problems, thinking of birth as a gift illuminates some connections between our natality and the relational setting of our ethical lives and obligations. Finally, the chapter sums up the book’s main theses about how human existence is shaped by the fact that we are born.


PMLA ◽  
1955 ◽  
Vol 70 (3) ◽  
pp. 285-291
Author(s):  
Sidney D. Braun

André Suarès, following in the tradition of the great French moralists of the past, is an acute and profound contemporary observer of the universe and of himself. Yet, except for an occasional passing remark by a critic identifying him as a moralist, he is generally not given such recognition, a failure partly due, no doubt, to the fact that his observations and intellectual reflections are not conveniently and systematically placed at the disposal of his reader. Instead of offering in one or two handy volumes the fruits of his survey of the universe, as do such moralistic ancestors as Montaigne, Pascal, La Rochefoucauld, La Bruyère and Vauvenargues, Suarès keeps adding to or amplifying his repertoire of observations from volume to volume. Everywhere, even in his studies or portraits, whether they be of Baudelaire or Pascal, Ibsen or Tolstoy, Dostoyevsky or Goethe, he intersperses his reflections on life and human behavior. Nor are these observations always put in an epigrammatic or sententious form. Despite discouragement, however, the reader upon closer study soon sees that Suarès has the gift and capacity for extracting even from the most insignificant matter “tout le suc humain.” This he is able to do because he probes deeply into human behavior and because in every one of man's relationships he glimpses the stream of life.


2017 ◽  
Vol 30 (2) ◽  
pp. 158-166
Author(s):  
Jennifer A. Herdt

If we are searching, over the past half-century or so, for the finest articulation of the Augustinian vision of God as the One who satisfies the deepest desire of our heart by way of uprooting desires that more often than not feel like our deepest desires, we would do well to sit at the feet of Gilbert Meilaender. Meilaender rightly suggests that it is only when we see as God does that we can fully recognize what in our created and/or fallen nature is in need of transformation. That said, even where God is not known as the deepest desire of the heart, happiness can be grasped as coming by way of the painful upending of desires. This is what eudaemonist virtue ethics should lead us to expect, even if it is not Christian—as this article seeks to illustrate by way of reflection on ancient Stoic oikeiosis on the one hand, and modern ecological consciousness on the other.


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