William James, Henry James, and the Turn toward Modernism

Keyword(s):  
Author(s):  
M.B. Rarenko ◽  

The article considers the story by Henry James (1843 – 1916) «The Turn of the Screw» (1898 – first edition, 1908 – second edition) in connection with the emergence of a new type of narrator in the writer's late prose. The worldview and creative method of H. James are formed under the influence of the philosophy of pragmatism, which became widespread at the turn of the XIX-XX centuries thanks to the works of the writer's elder brother, the philosopher William James (1842 – 1910). The core of pragmatism is the pluralistic concept of William James based on the assumption that knowledge can be realized from very limited, incomplete, and inadequate «points of view» and this leads to the statement that the absolute truth is essentially unknowable. The epistemological statements of William James's theory is that the content of knowledge is entirely determined by the installation of consciousness, and the content of the truth in this case depends on the goals and experience of the human, i.e. the central starting point is the consciousness of the person. Henry James not only creates works of art, but also sets out in detail the principles of his work both on the pages of fiction works of small and large prose, putting them in the mouths of their characters – representatives of the world of art, and in the prefaces to his works of fiction, as well as in critical works.


Author(s):  
John Scholar

Henry James and the Art of Impressions examines the concept of the ‘impression’ in the essays and late novels of Henry James. Although Henry James criticized the impressionism which was revolutionizing French painting and French fiction, and satirized the British aesthetic movement which championed impressionist criticism, he placed the impression at the heart of his own aesthetic project, as well as his narrative representation of consciousness. This book tries to understand the anomaly that James represents in the wider history of the impression. To do this it charts an intellectual and cultural history of the ‘impression’ from the seventeenth century to the twentieth, drawing in painting, philosophy (John Locke, David Hume, Immanuel Kant, J.L Austin), psychology (James Mill, J.S. Mill, William James, Ernst Mach, Franz Brentano), literature (William Wordsworth, Samuel Taylor Coleridge, Walter Pater, Oscar Wilde), and modern critical theory (Jacques Derrida, Paul de Man, Judith Butler, J. Hillis Miller). It then offers close readings of James’s non-fictional and fictional treatments of the impression in his early criticism and travel writing (1872–88), his prefaces to the New York Edition (1907–9), and the three novels of his major phase, The Ambassadors (1903), The Wings of the Dove (1902), and The Golden Bowl (1904). It concludes that the term ‘impression’ crystallizes James’s main theme of the struggle between life and art. Coherent philosophical meanings of the Jamesian impression emerge when it is comprehended as a family of related ideas about perception, imagination, and aesthetics—bound together by James’s attempt to reconcile the novel’s value as a mimetic form and its value as a transformative creative activity.


1984 ◽  
Vol 36 (5) ◽  
pp. 719
Author(s):  
George Cotkin ◽  
Howard M. Feinstein ◽  
John O. King III

1994 ◽  
Vol 66 (1) ◽  
pp. 182
Author(s):  
Edwin J. Barton ◽  
Ross Posnock
Keyword(s):  

Prospects ◽  
1979 ◽  
Vol 4 ◽  
pp. 215-235
Author(s):  
William Wasserstrom

Unquestioning faith in an equilibrium of stasis: it is this flaw of temperament, this European fault of social and moral intelligence that separates European women from their American counterparts in nineteenth-century literature. Particularly in Henry James's fiction women of distinctively New World bearing, young women bred to combine stamina with delicacy of spirit, stubbornness with flexibility, reared to disavow perfectly held balances in favor of riskier angles of poise—James's exemplary women conduct their lives along lines of equilibrium more flowing than European, less stiff by far, lines and angles that parallel the mode and style and history of the society they embody, a society shaped at hazard and given to gamble. It is indeed in his masterwork, The Golden Bowl, a fatidic text anticipating which myth of order would shape American high style during the industrial age, that James devised a program intended to discredit stasis and extol movement without forswearing form. In descent as well as dissent from a Swedenborgian father, both Henry James and his brother William endorsed a creed of “vital equilibrium.” And this American ideology presupposed the existence or cultivation of a self galvanized by “balance/imbalance,” a dynamics of tension which provides a constant feature of motive in our classic literature.


2021 ◽  
pp. 25-42
Author(s):  
Miles Orvell

The first chapter explores how American intellectuals like Nathaniel Hawthorne and Henry James imagined ruins in terms of European culture, holding them to be the mark of distinction. America’s lack of such ruins was a sign of our cultural impoverishment. They, and photographers like William James Stillman, were deeply attracted to classical ruins. Meanwhile, American explorers were discovering ancient ruins in the United States—like the remains of the Mound Builders civilization—and the ancient remains of Mayan civilization in the Yucatan. The picturing of these ruins radically changed the sense of how old the American continent was. At the same time, these American ruins were perceived through the screen of Old World ruins, as early explorers saw them in relation to Egyptian pyramids. The romance of Mayan ruins has long remained a magnet even for avant-garde artists like Robert Smithson, who traveled to Yucatan to engage in the ancient New World.


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