Praxis of Cultivating Civic Spontaneity

Author(s):  
Cheuk-Hang Leung ◽  
Sampson Wong

This paper aims at conceptualizing the role of co-created artefacts, artistic interventions, aesthetic experience, and the civic-creative learning platform generated in the Umbrella Movement. These aspects of the protest made up what is generally understood as “art,” which we argue acted as a form of civic education during this occupy movement. We explore the triangular relationship between art, politics, and education in the Umbrella Movement through the lens of art theory, highlighting the collaborative and relational aspect of art and the concept of civic spontaneity. As such, we focus on the “endogenous effect” of art, as mass art-making generated opportunities for self-reflection and collaborative learning about civic life that enhanced participants’ understanding of deliberative citizenship.

2021 ◽  
Vol 12 ◽  
Author(s):  
Inbal Gazit ◽  
Sharon Snir ◽  
Dafna Regev ◽  
Michal Bat Or

In art therapy, art-making plays an important role in the therapeutic relationship. To better understand the triangular relationship between the art therapist, the client and the artwork, this study investigated the association between the therapeutic alliance and reactions to artistic experiences with art materials in an art therapy simulation. The simulation consisted of a series of 6–8 sessions in which art therapy students were divided into teams composed of a permanent observer (art therapist) and creator (client). The client's role was to self-explore through art- making, and the art therapist's role was to accompany the client. Thirty-four students, all women, who played the art therapist role, and 37 students (one male) who played the client participated in the study. Of these participants, there were 24 pairs where both participants filled out all the questionnaires. A short version of the Working Alliance Inventory (WAI) was completed by the clients and the art therapists on the second session (T1) and on the penultimate session (T2). The clients also completed the Art-Based Intervention Questionnaire (ABI) at T2. Significant positive correlations were found between indices of the WAI for the art therapist and the client and the clients' reactions to the artistic experience with art materials on the ABI. The evaluation of the emotional bond between the art therapist and the client at the start of the simulation significantly predicted the client's reactions to the artistic experience with art materials at the end of the simulation and explained 45.4% of the variance for this variable. These findings highlight factors related to the development and influence of the therapeutic alliance, as well as the role of the artistic experience in art therapy and lay the groundwork for further research.


2015 ◽  
Vol IX (1) ◽  
pp. 114-130
Author(s):  
Hanne Seitz

The following article presents the Young Tenants, a project that gave young Berlin adults the opportunity to use vacant spaces for art and culture­related purposes. Through organizing and participating in activities in these spaces they discovered their artistic creativity and craftsmanship, practiced cultural participation and engaged with the community. In contrast to what they typically experienced in school or in out-of-school education, the project emphasized self­organization and an environmental approach towards learning. The accompanying research called for a different logic of enquiry than in the usual discursive mode of qualitative social research. The tenants were regarded as co­researchers, capable of finding creative solutions for the problems that arose while working towards the goals they had set for themselves. They produced knowledge through their art making, which was expanded, transformed and renewed through a practice-based action research process. At the same time, since understanding is not always reducible to language, we focused on their actions as expressions of embedded knowledge and considered the project to be a practice-led performative research. Additionally, we unlocked further potential though artistic interventions that served to enrich their activities, deepen reflection, and challenge the knowledge generated.


2021 ◽  
Vol 1 (1) ◽  
pp. 79-84
Author(s):  
Mia Kusmiati ◽  
Rika Nilapsari ◽  
Annisa R Furqaani ◽  
Miranti Kania Dewi

The Objective structure clinical examination is an assessment tool to evaluate clinical skills. There are many factors that influence to pass rate of modified OSCE. Moreover, during online learning implementation, there are some barriers. The aim of the study is to determine the most influential factor that contributing to achieving the learning outcome in terms of passing rate modified online OSCE. An observational study was chosen involving 87 medical students batch 2.  Sample size calculation used the formulation of an estimated proportion population with a simple random strategy. This study employed a questionnaire of online skill learning that was made by the researcher through analysis of factor exploratory. The participants were asked to score their agreement on the five-Likert scale. Using SPSS version 24 and software of AMOS 26, we analyzed the data for simple linear regression and structural equation modeling (SEM). Results were summarized following 2 factors that influencing pass rate of modified OSCE online, in terms of transactional distance (p value=0.001, r=0.235) and learning platform availability ((p value=0.013, r=0.087). Our finding highlights that self-reflection and student access to resources have significant contributions toward independent learner characteristics. This study has contributed to solving the problem regarding the foundational concept for the requirement of online learning. The theoretical concept of a learning platform also enhances online teaching. Foremost and utmost that self-reflection and student access to resources have become two important factors to autonomy learning. The major strength of this study is the systematic manner in which it was conducted.


Author(s):  
Anne Bartsch ◽  
Mary Beth Oliver

This contribution explores the relationship of emotion and cognition in entertainment experience. Drawing on the reflective model of aesthetic experience ( Cupchik, 1995 ) and the concept of appreciation ( Oliver & Bartsch, 2010 ), we propose a multi-level view of affective processing that includes simple affect schemata as well as more elaborate forms of sociomoral reasoning that build on this basic layer of emotional meaning. To better understand how affective factors can stimulate or impede cognitive elaboration processes, we review research on motivated cognition that has dealt with the influence of arousal, valence, and personal relevance on cognitive depth. The role of affect in defensive information processing (i.e., the motivated neglect or denial of information) is also considered. Specifically, we discuss how research on motivated cognition can help explain thought-provoking entertainment experiences, and the potential of such experiences to stimulate self-reflection and personal growth.


2006 ◽  
Vol 4 (3) ◽  
pp. 329-337 ◽  
Author(s):  
William A. Galston

In this reply to my critics, I begin by clearing away some misunderstandings: I do not reject autonomy and critical self-reflection as possible bases for political judgment and action; I do not dissent from the standard view that some civic education should be mandatory; and I claim neither that each citizen need possess civic virtue nor that there is a one-size-fits-all conception of pro-civic traits within a liberal society. I do endorse the idea of a ‘civic core’ - beliefs, skills and traits of character that ideally every citizen would possess. I then distinguish civic from philosophic education, characterize liberal civic virtues as instrumentally rather than intrinsically valuable, and clarify the relation between these virtues and the idea of limited government that lies at the heart of liberalism. I defend my account of civic education against the claims that it cannot justify citizens’ resistance to unjust or immoral government policies and that it safeguards neither the basic needs nor the meaningful exit rights of children. I conclude by distinguishing between parental influence over children, on the one hand, and brainwashing on the other; the latter warrants external intervention, while the former does not.


Author(s):  
Stephen Davies

Many of the earliest definitions of art were probably intended to emphasize salient or important features for an audience already familiar with the concept, rather than to analyse the essence possessed by all art works and only by them. Indeed, it has been argued that art could not be defined any more rigorously, since no immutable essence is observable in its instances. But, on the one hand, this view faces difficulties in explaining the unity of the concept – similarities between them, for example, are insufficient to distinguish works of art from other things. And, on the other, it overlooks the attractive possibility that art is to be defined in terms of a relation between the activities of artists, the products that result and the audiences that receive them. Two types of definition have come to prominence since the 1970s: the functional and procedural. The former regards something as art only if it serves the function for which we have art, usually said to be that of providing aesthetic experience. The latter regards something as art only if it has been baptized as such through an agent’s application of the appropriate procedures. In the version where the agent takes their authority from their location within an informal institution, the ‘artworld’, proceduralism is known as the institutional theory. These definitional strategies are opposed in practice, if not in theory, because the relevant procedures are sometimes used apart from, or to oppose, the alleged function of art; obviously these theories disagree then about whether the outcome is art. To take account of art’s historically changing character a definition might take a recursive form, holding that something is art if it stands in an appropriate relation to previous art works: it is the location of an item within accepted art-making traditions that makes it a work of art. Theories developed in the 1980s have often taken this form. They variously see the crucial relation between the piece and the corpus of accepted works as, for example, a matter of the manner in which it is intended to be regarded, or of a shared style, or of its being forged by a particular kind of narrative.


Author(s):  
Stephen Davies

Many of the earliest definitions of art were probably intended to emphasize salient or important features for an audience already familiar with the concept, rather than to analyse the essence possessed by all art works and only by them. Indeed, it has been argued that art could not be defined any more rigorously, since no immutable essence is observable in its instances. But, on the one hand, this view faces difficulties in explaining the unity of the concept – similarities between them, for example, are insufficient to distinguish works of art from other things. And, on the other, it overlooks the attractive possibility that art is to be defined in terms of a relation between the activities of artists, the products that result and the audiences that receive them. Two types of definition have come to prominence since the 1970s: the functional and procedural. The former regards something as art only if it serves the function for which we have art, usually said to be that of providing aesthetic experience. The latter regards something as art only if it has been baptized as such through an agent’s application of the appropriate procedures. In the version where the agent takes their authority from their location within an informal institution, the ‘artworld’, proceduralism is known as the institutional theory. These definitional strategies are opposed in practice, if not in theory, because the relevant procedures are sometimes used apart from, or to oppose, the alleged function of art; obviously these theories disagree then about whether the outcome is art. To take account of art’s historically changing character a definition might take a recursive form, holding that something is art if it stands in an appropriate relation to previous art works: it is the location of an item within accepted art-making traditions that makes it a work of art. Theories developed in the 1980s have often taken this form. They variously see the crucial relation between the piece and the corpus of accepted works as, for example, a matter of the manner in which it is intended to be regarded, or of a shared style, or of its being forged by a particular kind of narrative.


2021 ◽  
Vol 2 (2) ◽  
pp. 271-279
Author(s):  
Uswatun Hasanah ◽  
Ribut Prastiwi

One of the impacts of globalization is the lack of optimal moral value not only among the people but also in the world of politics and education. This study aims to determine the implementation of civic education in shaping the honest character and responsibility of students. This research is a qualitative descriptive research. The subjects studied were school principals, civic teachers and students. This study uses data collection techniques in the form of observation, interviews and documentation. The results of the study indicate that the implementation of civic education in shaping the honest character and responsibilities of students included three aspects, namely planning, implementation and evaluation.


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