The Hucpoldings’ Involvement in the Political Struggles of the Kingdom of Italy (847–945)

Author(s):  
Edoardo Manarini

The first part of the book is dedicated to the prosopographic reconstruction of the kinship group, and to the political context and relationships in which the members, both men and women, operated from the second half of the ninth century to the beginning of the twelfth. The first chapter examines the first century of the Hucpoldings in Italy. Fundamentally, it suggests that the criteria for the inclusion into the ranks of Carolingian elite in the Italian kingdom were a relationship with the royal power and the attainment of public offices in different areas of the kingdom, such as in the palace of the capital Pavia, eastern Emilia, the duchy of Spoleto or the marchese of Tuscany.

2020 ◽  
Vol 56 ◽  
pp. 78-92
Author(s):  
Marija Koprivica

The first collection of canon law translated from the Greek into the Slavic language in the ninth century supported the consolidation of Christianity among the Slav peoples. This article focuses on the nomocanon of St Sava of Serbia (Kormchaia), a collection which was original and specific in its content; its relationship to other contemporary legal historical documents will be considered. The article also explores the political background to the emergence of Orthodox Slav collections of ecclesiastical and civil law. The political context in which these collections originated exercised a determinative influence on their contents, the selection of texts and the interpretation of the canons contained within them. The emergence of the Slavic nomocanon is interpreted within a context in which Balkan Slav states sought to foster their independence and aspired to form autocephalous national churches.


2014 ◽  
Vol 11 (1) ◽  
pp. 53-75
Author(s):  
Andrew David Jackson

The 1728 Musin Rebellion was a failed attempt by factional members to overthrow militarily King Yŏngjo's government. Between 1736 and 1837, six stelae, dedicated to loyal subjects who resisted the rebels, were erected in three different provinces. These stelae contain historical descriptions of the rebellion, its suppression, and the political aftermath. Previous research centred on one stele, represented as evidence of worsening discrimination against Kyŏngsang province elites. This article considers the six stelae in relation to the wider political context of 1728–1837 and analyses consistencies in the text, political connections, location, and the target audience. The stelae reveal complex political struggles in post-rebellion Chosŏn, including a struggle for court recognition by loyalists in areas of rebel strength. Most significantly, the stelae reveal a struggle amongst the victors of the rebellion. The authors attempted to set the record straight over the loyalty of their officials – especially those who had been involved in some form of controversy during the Musin Rebellion – thereby proving their loyalty to Yŏngjo and their right to administer government. To show they were trustworthy court officials, moderate Disciple's faction supporters were also distancing themselves from Disciple's faction extremists that had led the Musin Rebellion.


Author(s):  
Dapo Akande ◽  
Jaakko Kuosmanen ◽  
Helen McDermott ◽  
Dominic Roser

The interlocking threats of armed conflict, environmental degradation, and poverty constitute a central part of the political and moral challenges facing the world in the twenty-first century. However, anyone who considers that these challenges should be confronted with approaches that incorporate and are built upon human rights faces a difficult task. High regard for human rights seems to have developed in a particular and bygone political context. The rise of populism and nationalism in recent years may be seen as having created myriad novel and complex realities. These developments suggest that work now needs to be done to apply human rights to new realities but may also indicate that we need to adapt our understanding of human rights in light of them....


2009 ◽  
Author(s):  
Joel Marcus

In the final nine chapters of the Gospel of Mark, Jesus increasingly struggles with his disciples’ incomprehension of his unique concept of suffering messiahship and with the opposition of the religious leaders of his day. The Gospel recounts the events that led to Jesus’ arrest, trial, and crucifixion by the Roman authorities, concluding with an enigmatic ending in which Jesus’ resurrection is announced but not displayed. In this volume New Testament scholar Joel Marcus offers a new translation of Mark 8–16 as well as extensive commentary and notes. He situates the narrative within the context of first-century Palestine and the larger Greco-Roman world; within the political context of the Jewish revolt against the Romans (66–73 C.E.); and within the religious context of the early church’s sometimes rancorous engagement with Judaism, pagan religion, and its own internal problems. For religious scholars, pastors, and interested lay people alike, the book provides an accessible and enlightening window on the second of the canonical Gospels.


2019 ◽  
Vol 28 (1) ◽  
pp. 52-66
Author(s):  
Julie Bates

Happy Days is contemporaneous with a number of seminal contributions to the concept of the everyday in postwar France. This essay suggests that the increasingly constrained verbal and physical routines performed by its protagonist Winnie constitute a portrait of the everyday, and goes on to trace the affinities between Beckett's portrait and several formulations of the concept, with particular emphasis on the pronounced gendering of the everyday in many of these theories. The essay suggests the aerial bombings of the Second World War and methods of torture during the Algerian War as potential influences for Beckett's play, and draws a comparison with Marlen Haushofer's 1963 novel The Wall, which reimagines the Romantic myth of The Last Man as The Last Woman. It is significant, however, that the cataclysmic event that precedes the events of Happy Days remains unnamed. This lack of specificity, I suggest, is constitutive of the menace of the play, and has ensured that the political as well as aesthetic power of Happy Days has not dated. Indeed, the everyday of its sentinel figure posted in a blighted landscape continues to articulate the fears of audiences, for whom the play may resonate today as a staging of twenty-first century anxiety about environmental crisis. The essay concludes that in Happy Days we encounter an isolated female protagonist who contrives from scant material resources and habitual bodily rhythms a shelter within a hostile environment, who generates, in other words, an everyday despite the shattering of the social and temporal framework that conventionally underpin its formation. Beckett's play in this way demonstrates the political as well as aesthetic power of the everyday in a time of crisis.


Author(s):  
Tiffany Hale

To identify Clyde Warrior as an intellectual subverts prevailing notions of intellectualism. We often think of intellectuals as older men and women whose major contributions are revealed late in life, once the passions of youth have been tempered by experience. Warrior was not this. People frequently imagine intellectuals as existing in isolation, insulated from the demands of regular folk. Warrior was not this either. He was a Ponca, born on the reservation and raised with the influence of his grandparents and community. He was also a renowned singer and powwow fancy dancer, as well as a college student, an organizational leader, a husband, and father of two daughters. Warrior’s political consciousness grew out of the deep connections he maintained to his rural Ponca roots, but he took care to educate himself about the problems affecting Native Americans across the United States as well as colonized peoples globally. As an Oklahoman, he was attuned to race relations in the South and empathized with the struggles of Africans and African Americans. His approach to indigenous political struggles was shaped and informed, for example, by his early and active participation with the Student Nonviolent Coordinating Committee (SNCC) and Martin Luther King Jr.’s Poor People’s Campaign.


Author(s):  
Lara Deeb ◽  
Mona Harb

South Beirut has recently become a vibrant leisure destination with a plethora of cafés and restaurants that cater to the young, fashionable, and pious. What effects have these establishments had on the moral norms, spatial practices, and urban experiences of this Lebanese community? From the diverse voices of young Shi'i Muslims searching for places to hang out, to the Hezbollah officials who want this media-savvy generation to be more politically involved, to the religious leaders worried that Lebanese youth are losing their moral compasses, this book provides a sophisticated and original look at leisure in the Lebanese capital. What makes a café morally appropriate? How do people negotiate morality in relation to different places? And under what circumstances might a pious Muslim go to a café that serves alcohol? This book highlights tensions and complexities exacerbated by the presence of multiple religious authorities, a fraught sectarian political context, class mobility, and a generation that takes religion for granted but wants to have fun. The book elucidates the political, economic, religious, and social changes that have taken place since 2000, and examines leisure's influence on Lebanese sociopolitical and urban situations. Asserting that morality and geography cannot be fully understood in isolation from one another, the book offers a colorful new understanding of the most powerful community in Lebanon today.


2019 ◽  
pp. 108-137
Author(s):  
O. I. Kiyanskaya ◽  
D. M. Feldman

The analysis is focused on the pragmatics of V. Lenin’s articles ‘Party Organization and Party Literature’ [‘Partiynaya organizatsia i partiynaya literatura’] (1905) and ‘How to Ensure Success of the Constituent Assembly (on freedom of the press)’ [‘Kak obespechit uspekh Uchreditelnogo sobraniya (o svobode pechati)’] (1917). Foreign and Russian scholars alike considered the two works as components of the concept of Socialist state literature and journalism, conceived before the Soviet era. Based on examination of the political context, this work proves that Lenin was driven to write the articles by his fight for leadership in RSDRP. In 1905, Lenin obtained control over Novaya Zhizn, the newspaper under M. Gorky’s editorship, and insisted that opponents had to follow his censorship guidelines: the press had to become a propaganda tool rather than a source of income. Twelve years on, Lenin’s principles still reigned. 


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