Broken Ship, Dead Ship

2021 ◽  
Author(s):  
Sara A. Rich
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Driving Forces ◽  
Christian Theology ◽  
Social Sphere ◽  
Religious Associations ◽  
Academic Tradition

While we think of ships as transporters and connectors, once they break, they become forgotten rejectamenta, removed from the human-social sphere. And yet archaeologists go to great lengths to reinstate their ‘authentic’ sociocultural statuses. This chapter identifies the longstanding metaphorical connections between ships and bodies and the religious associations of bodily failure and fragmentation as the driving forces behind archaeological resurrection. Because the Western academic tradition has developed alongside Early Modern Christian theology, and because archaeology developed out of its defense, there appear to be latent theological motivations behind the ways that nautical archaeologists approach wreckage, especially when located underwater. The sixteenth-century Yarmouth Roads Protected Wreck, of presumed Spanish origin located in English waters, helps flesh out arguments against exhumation.

FINANCIAL REPORTING AND STEWARDSHIP ACCOUNTING IN SIXTEENTH-CENTURY SPAIN

1986 ◽  
Vol 13 (2) ◽  
pp. 65-76 ◽  
Author(s):  
Patti A. Mills
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Financial Reporting

This paper examines an early modern contribution to the literature on stewardship accounting, the Tratado de Cuentas or Treatise on Accounts, by Diego del Castillo, a sixteenth-century Spanish jurist.

Introduction

2017 ◽  
Author(s):  
Tom Hamilton
Keyword(s):  
Sixteenth Century ◽  
Material Culture ◽  
Early Modern ◽  
Everyday Life ◽  
Civil Wars ◽  
Modern History ◽  
Early Modern History ◽  
History Of Collecting ◽  
History Of ◽  
Late Renaissance

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.

Place, People, Texts

2018 ◽  
Author(s):  
Natalia Nowakowska
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Nation State

What is Poland? If the meaning of apparently stable words such as ecclesia has been anything but stable historically, the same is of course true of ‘Poland’, a simple noun which masks multiple possible meanings and polemical intents. For the sixteenth century, Poland should be defined not as an ethnic people (a nascent nation state), but rather as a political phenomenon. As such, this study will consider all the peoples and territories under the authority of the Polish Crown in the reign of King Sigismund I, regardless of their ‘ethnic’ or linguistic status. Twenty years ago, John Elliott coined the phrase ‘composite monarchies’, pointing out that most early modern monarchies were patchworks of territories acquired at various times by different means (marriage, conquest, inheritance), held together by one monarch....

Matteo Ricci the Daoist

2017 ◽  
Author(s):  
Haun Saussy
Keyword(s):  
Early Modern ◽  
Ming Dynasty ◽  
Christian Theology ◽  
Secular World ◽  
Matteo Ricci

When the Italian Jesuit Matteo Ricci arrived in China in the 1580s, he had to invent an identity for himself: he and his doctrine were unknowns. That would soon change as Ricci became a Ming-dynasty celebrity through his writings in Chinese and personal contacts. From an examination of contemporary writings about Ricci in Chinese, a constellation of references emerges that depict him, through repeated references to the Zhuangzi and associated texts, as a kind of Daoist sage, a hermit in the midst of the secular world, perhaps a wonder-worker or envoy from a transcendental realm. Ricci’s own role in creating this legend is unclear, but his admirers and interlocutors developed and extended the reference, as a means of giving early-modern Christian theology a purchase on the Chinese political and intellectual situation of the time.

Introduction

2018 ◽  
Author(s):  
Anna-Maria Hartmann
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Literary History ◽  
First Generation ◽  
Early Modern England ◽  
Related Material ◽  
Wide Range ◽  
The World ◽  
Early English

Mythographies were books that collected, explained, and interpreted myth-related material. Extremely popular during the Renaissance, these works appealed to a wide range of readers. While the European mythographies of the sixteenth century have been utilized by scholars, the short, early English mythographies, written from 1577 to 1647, have puzzled critics. The first generation of English mythographers did not, as has been suggested, try to compete with their Italian predecessors. Instead, they made mythographies into rhetorical instruments designed to intervene in topical debates outside the world of classical learning. Because English mythographers brought mythology to bear on a variety of contemporary issues, they unfold a lively and historically well-defined picture of the roles myth was made to play in early modern England. Exploring these mythographies can contribute to previous insights into myth in the Renaissance offered by studies of iconography, literary history, allegory, and myth theory.

scholarly journals ‘ACCEPTABLE TRUTHS’ DURING THE FRENCH RELIGIOUS WARS

2020 ◽  
Vol 30 ◽  
pp. 55-75
Author(s):  
Penny Roberts
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Historical Perspective ◽  
Early Modern Europe ◽  
Specific Context ◽  
Religious Truth ◽  
Religious Wars ◽  
Modern Europe ◽  
Intense Debate

AbstractThis paper seeks to provide some historical perspective on contemporary preoccupations with competing versions of the truth. Truth has always been contested and subject to scrutiny, particularly during troubled times. It can take many forms – judicial truth, religious truth, personal truth – and is bound up with the context of time and place. This paper sets out the multidisciplinary approaches to truth and examines its role in a specific context, that of early modern Europe and, in particular, the French religious wars of the sixteenth century. Truth was a subject of intense debate among both Renaissance and Reformation scholars, it was upheld as an absolute by judges, theologians and rulers. Yet, it also needed to be concealed by those who maintained a different truth to that of the authorities. In the case of France, in order to advance their cause, the Huguenots used subterfuge of various kinds, including the illicit carrying of messages. In this instance, truth was dependent on the integrity of its carrier, whether the messenger could be trusted and, therefore, their truth accepted. Both sides also sought to defend the truth by countering what they presented as the deceit of their opponents. Then, as now, acceptance of what is true depends on which side we are on and who we are prepared to believe.

Disordered Books and Dynamic Archives: Rabbinic Scholarly Practices in Early Modern Ashkenaz

AJS Review ◽  
2021 ◽  
Vol 45 (1) ◽  
pp. 48-75
Author(s):  
Tamara Morsel-Eisenberg
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Dynamic Activity ◽  
Modes Of Transmission ◽  
Printed Books ◽  
Modern Learning ◽  
Shed Light

This article examines early modern learning through Ashkenazic responsa. Beyond explicit evidence from published responsa collections, implicit insights dwell in what these publications lack. These missing features shed light on sixteenth-century scholarly practices. The works’ organizational inconsistencies must be understood in context of learned archives. Such an adjustment offers a corrective to the regnant narrative, which views the introduction of print as a sharp rupture from earlier modes of transmission. This article suggests instead that the culture of printed books coexisted with older approaches, and that print was complemented by more disorderly and unconstrained forms of transmission. Comparing rabbinic “paper-ware” with contemporaneous humanist practices highlights the rabbi's working papers, focusing on a culture's dynamic activity rather than its stable output. This shift in perspective allows us to see rabbinic writings not merely as a collection of books but as a mode of scholarship.

‘Scandalus to all us’: presenting an anti-alehouse petition from late Elizabethan Rickmansworth (Hertfordshire)

Rural History ◽  
2020 ◽  
Vol 31 (1) ◽  
pp. 1-15
Author(s):  
Heather Falvey
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Recent Work ◽  
Early Summer ◽  
Personal Letter ◽  
Justices Of The Peace

AbstractIn the early summer of 1588, twenty-seven inhabitants of the large parish of Rickmansworth (Hertfordshire) presented a petition to two local Justices of the Peace complaining about disorder in Mill End, on the outskirts of the main town, caused by those frequenting Richard Heyward’s alehouse. Most recent work on alehouse sociability has considered attitudes towards drinking and its regulation after the early Jacobean legislation; in contrast, this article considers attitudes towards drunkenness in late sixteenth-century England, including the views expressed in the official ‘homily against drunkenness’ and in the Sabbatarian pamphlet published in 1572 by Humfrey Roberts. Similarly, most work on early modern protest considers complaints against the activities of the protestors’ social superiors; in this instance petitioners complained about the conduct of their inferiors. Although, due to archival attrition, it is impossible to determine what action the authorities took against Heyward and his clientele, thanks to the chance survival of a personal letter it is possible to reconstruct the reactions of the JPs to whom the petition was addressed, thus shedding light on how JPs might act outside the Quarter Sessions.

scholarly journals Ancient Pneumatics Transformed during the Early Modern Period

Nuncius ◽  
2014 ◽  
Vol 29 (1) ◽  
pp. 127-173 ◽  
Author(s):  
Matteo Valleriani
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Logical Structure ◽  
Exact Role ◽  
Ancient Technology ◽  
Ancient Science ◽  
Modern Period ◽  
Natural Philosophers

The paper aims to show how sixteenth century hydraulic and pneumatic engineers appropriated ancient science and technology – codified in the text of Hero of Alexandria’s Pneumatics – to enter into scientific discourse, for instance, with natural philosophers. They drew on the logical structure, content and narrative style passed down from antiquity to generate and codify their own theoretical approach and to document their new technological achievements. They did so by using the form of commented and enlarged editions, just as Aristotelian natural philosophers had been doing for centuries. The argument aims to detail the exact role of ancient science and the process of transformation it underwent during the early modern period. In particular, it aims to show how pneumatic engineers first tested the ancient technology codified by Hero while carrying out their own practical activities. Once these tests were successfully concluded, in the spirit of early modern humanism they finally presented these activities as being associated with the work of their discipline’s most authoritative author, Hero of Alexandria, whose technology was tested during the construction of the hydraulic and pneumatic system of the garden of Pratolino.

Violence Against and Amongst Jews in An Early Modern Town: Tolerance and its Limits in Portsmouth, 1718–1781

2003 ◽  
Vol 35 (3) ◽  
pp. 428-448 ◽  
Author(s):  
Jessica Warner
Keyword(s):  
Early Modern ◽  
Royal Navy ◽  
Men And Women ◽  
Anti Semitism ◽  
Considerable Length ◽  
The Many ◽  
Academic Tradition

In 1811, William Robinson, a purser's steward in the royal navy, deserted, having served six long and brutal years at sea. Years later, he wrote his memoirs, under the colorful title of Jack Nastyface. In it he recorded the many indignities inflicted on the sailors of his day. He did so in terms designed to horrify polite men and women, toward which end he dwelled at considerable length on floggings, keel-haulings, and the like. He was, however, perfectly prepared to tolerate the indignities that sailors inflicted on a group even more marginal than themselves: the Jews who made an uncertain living peddling slops and trinkets outside the royal dockyards. In one passage, Robinson fondly remembered how a sailor had avenged himself on one such peddler, known disparagingly as “Moses.” The sailor, assisted by several of the crew, succeeded in appropriating a new suit of clothes; “Moses,” sputtering with rage, was forced to leave the ship “amidst the grins and jeers of the whole crew, who were much diverted and pleased to think that any of their shipmates had tact enough to retaliate so nicely on a Jew.”The incident, at first blush, bears all the marks of anti-Semitism. It suggests that “Moses” was singled out precisely because he was Jewish; as such, it fits nicely with the claims of a new and very pessimistic generation of scholars. These scholars, in true academic tradition, have expressed a great deal of disappointment over the work of their predecessors.

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