Building on ‘Hollow Land’ : Skill and Expertise in Foundation-Laying Practices in the Low Countries in the Fifteenth to the Seventeenth Centuries

2021 ◽  
Author(s):  
Merlijn Hurx
Keyword(s):  
Seventeenth Century ◽  
Architectural History ◽  
Pile Foundations ◽  
Deep Foundations ◽  
Solid Layer ◽  
Low Countries ◽  
Foundation Design ◽  
Archival Material ◽  
Multidisciplinary Nature ◽  
Insight Into

Foundation-laying practices for marshy conditions have received comparatively little attention in architectural history; however, in the seventeenth century Netherlandish specialized skill and knowledge for the construction of pile foundations was recognized as being exceptional and garnered international esteem. Based on new archival material, this article provides insight into the rigorous processes of foundation design, and draws attention to its multidisciplinary nature. In addition, it sheds new light on the introduction of deep foundations, which was a major engineering innovation, providing greater stability because of the use of longer piles that reached the first solid layer deep below the surface. While Dutch expertise was directly related to the landscapes they inhabited, other factors that fostered innovation in foundation design are considered as well.

無為 – On the Eurasian Roots of the Laissez-Faire Doctrine

2019 ◽  
Vol 6 (2) ◽  
Author(s):  
Christian Gerlach
Keyword(s):  
Political Economy ◽  
Seventeenth Century ◽  
Diffusion Process ◽  
Crystallization Process ◽  
Low Countries ◽  
Commercial Society ◽  
The Core ◽  
Wu Wei ◽  
Master Model ◽  
Laissez Faire

Abstract This paper focuses on the diffusion of 無為/ wu-wei (an ancient Chinese concept of political economy) throughout Europe, between 1648 and 1848. It argues that at the core of this diffusion process were three significant developments; first, the importation and active transmission of wu-wei by the Low Countries during the seventeenth century. It is revealed that the details of Chinese expertise entered Europe via the textual diffusion of Jesuit texts and the visual diffusion of millions of so-called minben-images during the ceramic boom of the seventeenth and eighteenth centuries. Thus, the hypothesis is advanced that the diffusion of wu-wei, co-evolved with the inner-European laissez-faire principle, the Libaniusian model. In the second part, it is shown that the intellectual foundation of Europe’s first economic school, Physiocracy, is a direct replica of the imported Chinese economic, agrarian craftsmanship of wu-wei; subsequently, it is denied that the indigenous European Libaniusian ideology can be considered the intellectual master-model of Physiocracy and his founder Quesnay. Finally, we argue that Switzerland can be identified as the first European paradigm state of wu-wei. The crystallization process of wu-wei inside Europe ultimately ended with the economic-political reorganization of the newly formed Eidgenossenschaft in 1848. The Swiss succeeded in institutionally transforming traditional Chinese agrarian wu-wei into the modern version of European “commercial wu-wei”. In due course, this alpine paradigm enabled the endogenous Libaniusian model to verify and reflect upon its theory of commercial society. Additionally, this third focus also demonstrates that the later development of Europe’s laissez-faire doctrine has to be seen as a Eurasian co-production – without importing China’s wu-wei, Europe’s pro-commercial ideology might never have matured.

scholarly journals Irish bishops and clergy in exile in mid-seventeenth-century France

2008 ◽  
Vol 36 (141) ◽  
pp. 16-37 ◽  
Author(s):  
René d’Ambrières ◽  
Éamon Ó Ciosáin
Keyword(s):  
Seventeenth Century ◽  
Home Country ◽  
Low Countries ◽  
Catholic Priests ◽  
Large Numbers ◽  
Irish Catholics ◽  
The Military

After the Cromwellian conquest of Ireland, hundreds of Catholic priests and religious were forced into exile on the Continent, with many seeking refuge in France, Spain and the Spanish Low Countries. For some, refuge was temporary while awaiting political developments and toleration in the home country; for others, it was permanent. The sheer numbers involved – in the hundreds (see below) – mark this as a new phenomenon in the migration of Irish Catholics to France. Although large numbers of Irish soldiers arrived there in the late 1630s and again from 1651 onwards, as Ireland was cleared of regiments connected with the Confederation of Kilkenny, the volume of priests and seminarians migrating to France had hitherto been on a much smaller scale than that of the military.

An Index of Polyphonic Chansons in English Manuscript Sources, c. 1530–1640

1988 ◽  
Vol 21 ◽  
pp. 21-36
Author(s):  
Jane A. Bernstein
Keyword(s):  
Seventeenth Century ◽  
Low Countries ◽  
Musical Life ◽  
English Manuscript

Much has been written about the Italian madrigal and its effect upon the musical life of sixteenth- and early seventeenth-century England. That the Italian vogue was indeed strong can be observed most dramatically in English printed and manuscript sources of the period; yet the obvious and dazzling effect this foreign idiom had upon many aspects of Elizabethan and Jacobean music is balanced by the equally important and more deeply-rooted connection that England enjoyed with her nearer Continental neighbours, France and the Low Countries. The following index documents this musical connection by presenting a list of the Franco-Netherlandish chansons that appeared in English manuscript sources dating from c. 1530 to c. 1640.

scholarly journals Genrens tøven

2007 ◽  
Vol 35 (103) ◽  
pp. 108-137
Author(s):  
Carsten Sestoft
Keyword(s):  
Seventeenth Century ◽  
The Novel ◽  
Book Market ◽  
English Novel ◽  
The Social ◽  
The Status ◽  
Historical Semantics ◽  
History Of ◽  
Insight Into ◽  
Or History

Romanens status i det 17. århundredes Frankrig The hesitations of a genre: The status of the novel in seventeenth-century FranceIn answering the question: What was the novel in seventeenth-century France? – this article provides insight into some important points of the early history of the genre. The contradiction between its non-existence in official (Aristotelian) poetics and its existence as a popular commodity on the book market was, in the course of the seventeenth century, reconciled in the emergent category of belles lettres as a plurality of genres mainly defined by their public of honnêtes gens, while attempts at legitimizing the novel as belonging to such Aristotelian genres as epic or history generally failed; and at the end of the century a number of convergences – between epic and novel, between the designations roman and nouvelle, and between the ‘high’ and ‘low’ forms of the novel – seem to point to the fact that the social existence of the genre had been strengthened, even if it was the English novel of the eighteenth century that could be said to reap the profits of this stronger position. Using historical semantics and cultural sociology to study the status of the novel in seventeenth-century France thus leads to a clearer understanding of the specificity of the novel as a literary and cultural genre.

scholarly journals ATONEMENT THEORY REVISITED: CALVIN, BEZA, AND AMYRAUT ON THE EXTENT OF THE ATONEMENT

Perichoresis ◽  
2013 ◽  
Vol 11 (1) ◽  
pp. 51-75
Author(s):  
Matthew S. Harding
Keyword(s):  
United States ◽  
Seventeenth Century ◽  
The United States ◽  
Theological Method ◽  
Reformed Tradition ◽  
In Christ ◽  
Insight Into

ABSTRACT Throughout the bulk of the Reformed Tradition’s history within both Europe and the United States, most scholars have dismissed pastor and theologian Moïse Amyraut as a seventeenth century French heretic whose actions and theology led to the demise of the Huguenots in France. However, upon further introspection into Amyraut’s claims as being closer to Calvin (soteriologically) than his Genevan successors, one finds uncanny parallels in the scriptural commentaries and biblical insight into the expiation of Christ between Calvin and Amyraut. By comparing key scriptural passages concerning the atonement, this article demonstrates that Reformed theologian Moïse Amyraut in fact propagated a universal atonement theory which parallels Calvin’s, both men ascribing to biblical faithfulness, a (humanistic) theological method, and similar hermeneutic. As such, both Calvin and Amyraut scripturally contend that God desires and provided the means for the salvation of the whole world. Further, the article demonstrates that Calvin’s successor, Theodore de Beza, could not in fact make the same claims as Amyraut, this article demonstrating that Beza went beyond Calvin’s scriptural approach to Christ’s expiation. Therefore, this article supports a more centrist approach from within and outside the Reformed tradition by demonstrating that Calvin and Amyraut concentrically held to God’s gracious provision in Christ for the saving of the whole world, for those who would believe in Christ for salvation.

scholarly journals Prosthesis: From Grammar to Medicine in the Earliest History of the Word

2018 ◽  
Vol 38 (4) ◽  
Author(s):  
Brandon W. Hawk
Keyword(s):  
Seventeenth Century ◽  
Disability Studies ◽  
Medical Knowledge ◽  
Early History ◽  
Archival Material ◽  
Printed Books ◽  
Study Of Medicine ◽  
History Of ◽  
Medical Treatises

This article provides an examination of the earliest history of the term prosthesis in English, re-evaluating other such histories with previously unrecognized archival material from early printed books. These sources include sixteenth- and seventeenth-century early printed books such as handbooks of grammar, English dictionaries, British Latin dictionaries, and medical treatises on surgery. Such an investigation reveals both a more nuanced trajectory of the early history of the word in English and fuller context for a shift in meaning from usages in the study of grammar and rhetoric to the study of medicine and surgery. This narrative, then, speaks to the growth of medical knowledge and discourse in the sixteenth and seventeenth centuries, as well as concepts about disability that remain part of disability studies even in the present field.

scholarly journals De contouren van een nieuw cultuurmodel

1970 ◽  
Vol 58 ◽  
pp. 221-237
Author(s):  
Anne-Laure Van Bruaene
Keyword(s):  
Seventeenth Century ◽  
Social Context ◽  
Cultural Model ◽  
Low Countries ◽  
Cultural Functions

The Chambers of Rhetoric are generally considered as a cultural andsocial phenomenon of the fifteenth and sixteenth centuries. According to thedominant view, both in the Northern and Southern Low Countries rhetoricianculture lost its relevance in the seventeenth century. Instead of documentingthat 'decline', this article seeks to define the changing cultural functions andsocial composition of the Chambers of Rhetoric in seventeenth-centuryFlanders and Brabant. It will be argued that the cultural model of the seventeenth-century rhetoricians differed considerably from that of their fifteenth andsixteenth-century predecessors, but that it fitted well into a new politicaland social context.

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