Exiles

2020 ◽  
pp. 53-76
Author(s):  
Lauren R. Kerby
Keyword(s):  
United States ◽  
Material Culture ◽  
The United States ◽  
The Political ◽  
Moral Majority ◽  
Late Twentieth ◽  
Cultural Power ◽  
White Evangelicals ◽  
Christian Leaders ◽  
Late Twentieth Century

This chapter explores how white evangelicals cast themselves as outsiders from political and cultural power in the United States, despite the lingering legacy of white Christian hegemony. Their sense of alienation depends on their concomitant sense that they ought not to be outsiders at all, based on their claims about the nation’s Christian heritage. But casting themselves as exiles is a savvy political move. Americans tend to romanticize outsiders, assuming they possess a novel perspective and moral clarity that insiders lack. This chapter examines how Christian tourists in D.C. depict themselves as exiles, despite the material culture they encounter at the Washington Monument, U.S. Capitol, and other sites. Phrases such as “In God We Trust” as well as biblical inscriptions and statues of Christian leaders demonstrate continued Christian power. It also looks at how this exile role was constructed by the Moral Majority and Christian Coalition in the late twentieth century. Finally, it considers the political benefits of the exile role in a nation that reveres tradition yet cheers for underdogs. Together, the roles of founders and exiles allow white evangelicals to maximize their political power by claiming the most expedient role in a given situation.

Japanese Multinationals in the United States: Continuity and Change, 1879–1990

1990 ◽  
Vol 64 (4) ◽  
pp. 585-629 ◽  
Author(s):  
Mira Wilkins
Keyword(s):  
United States ◽  
Direct Investment ◽  
The United States ◽  
Business Leaders ◽  
Late Nineteenth Century ◽  
Historical Survey ◽  
Continuity And Change ◽  
Late Twentieth ◽  
Late Nineteenth ◽  
Late Twentieth Century

A great deal of attention has recently been focused on the extent of Japanese direct investment in the United States. In the following historical survey, Professor Wilkins details the size and scope of these investments from the late nineteenth century, showing that Japanese involvements in America have deep historical roots. At the same time, she analyzes the ways in which late twentieth century Japanese direct investment differs from the earlier phenomenon and attempts to explain why it has aroused such concern among both business leaders and the general public.

scholarly journals Corporate Defaults, Workouts, and the Rise of the Distressed Asset Investment Industry

2015 ◽  
Vol 89 (2) ◽  
pp. 305-330 ◽  
Author(s):  
Douglas Cumming ◽  
Grant Fleming
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Private Sector ◽  
Scale Effects ◽  
The United States ◽  
Corporate Restructuring ◽  
Specific Focus ◽  
Late Twentieth ◽  
Late Twentieth Century

We examine the formation and growth of the distressed asset investment industry during the late twentieth century, with specific focus on the strategies of the leading firms. The distressed asset investment industry is dominated by firms based in the United States and is relatively concentrated, due in large part to early movers developing distinctive investment capabilities through participation in landmark transactions, relationship-specific resources, and exploitation of scale effects. We argue that the participation of these firms in the bankruptcy and corporate restructuring markets has resulted in private-sector workouts becoming more competitive and more efficient over the last thirty years, especially in the United States.

The Rise of Supermax Imprisonment in the United States

2019 ◽  
pp. 77-88
Author(s):  
Keramet Reiter
Keyword(s):  
United States ◽  
The United States ◽  
Human Contact ◽  
Seriously Mentally Ill ◽  
Supermax Prisons ◽  
History Of ◽  
Late Twentieth ◽  
Fluorescent Lighting ◽  
Late Twentieth Century ◽  
Harsh Conditions

This chapter provides an overview of the history of supermax prisons: facilities built across the United States in the 1980s and 1990s in order to hold “problem” prisoners, like gang members, the seriously mentally ill, the extremely violent, and those sentenced to death, in solitary confinement for months and years at a time. Since nearly every state opened one of these facilities in the late twentieth century, prisoners have litigated the constitutionality of the harsh conditions: no human contact, 24-hour fluorescent lighting, limited time outdoors. In spite of these conditions, supermaxes were not just another popular tough-on-crime innovation; state (not federal) prison administrators designed the first supermaxes with little public knowledge or oversight, in response to organized protests in prisons in the 1970s and 1980s. Although prisoners have sought to challenge these facilities, litigation has, in many cases, played a legitimizing in the history of supermaxes.

Introduction

2020 ◽  
pp. 1-22
Author(s):  
Paul M. Renfro
Keyword(s):  
United States ◽  
Twentieth Century ◽  
News Media ◽  
Moral Panic ◽  
The Political ◽  
Child Safety ◽  
Bereaved Parents ◽  
Politics And Culture ◽  
Late Twentieth ◽  
Late Twentieth Century

The introduction sketches the contours of the book. It details the construction of a moral panic concerning the abduction of children by strangers in the late twentieth century and lays out the political and cultural ramifications of this panic. As the introduction indicates and the rest of the book demonstrates, this panic—precipitated by the bereaved parents of missing and slain children, the news media, and politicians—led to the consolidation of a “child safety regime” and the expansion of the American carceral state. The introduction situates this argument within the existing historiography of late twentieth-century United States politics and culture, as well as the growing literature on carceral studies.

scholarly journals Once Again, They Have a Word for It: Greeks Talk about Our Global Age

2017 ◽  
Vol 11 (3) ◽  
Author(s):  
Mike-Frank Epitropoulos ◽  
John Markoff
Keyword(s):  
United States ◽  
Eighteenth Century ◽  
The United States ◽  
Donald Trump ◽  
Global Era ◽  
Global Age ◽  
Late Twentieth ◽  
Major Figure ◽  
Self Rule ◽  
Late Twentieth Century

AbstractFrom its beginnings in eighteenth-century revolution through the great global wave of democratizations that began in the 1970s, the term “democracy” has been used in many different ways but always referred to a form of self-rule of a defined people on a defined territory. The very obvious web of transnational interconnection had by the late twentieth century raised important questions about what democracy could mean in the global era. Everyday speech in Greece has for several decades been taking note of this by referring to the President of the United States as the Planetarch, a major figure whom they had no role in selecting. We use interviews from just before the elections of 2008 that brought Barack Obama to office to explore what Greeks mean by this term and conclude by showing that it provides a framework for them to talk about his successor, President Donald Trump, as well.

From Unwatchable Life to Consumable Spectacle: On History and the Black-Korean Conflict

2018 ◽  
Vol 4 (3) ◽  
pp. 280-296
Author(s):  
Shelley Sang-Hee Lee
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Los Angeles ◽  
Economic Inequality ◽  
The United States ◽  
Cultural Phenomenon ◽  
Racial Injustice ◽  
Interethnic Conflict ◽  
Late Twentieth ◽  
Late Twentieth Century

This article considers the immigrant store owner as spectacle, signifier, and actor in Korean-Black relations in Los Angeles during the late twentieth century, arguing that the “Black-Korean conflict” was an historical and cultural phenomenon in which events and their representations built upon each other. Members of these groups sometimes resisted and interrogated the framework of interethnic conflict which was projected onto them, but also incorporated it into their outlooks and organizing strategies. The article also reflects upon efforts to address intergroup tensions and conflict against a backdrop of widespread racial injustice and economic inequality in Los Angeles and the United States.

The Imprisonment Boom of the Late Twentieth Century

2016 ◽  
Author(s):  
Mona Lynch ◽  
Anjuli Verma
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Racial Disparities ◽  
The United States ◽  
Federal State ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
Culturally Embedded

This essay reviews trends since the early 1980s in the number of inmates confined in American prisons as well as possible factors contributing to the massive increase in prison admissions (ranging from highly functionalist structural accounts to more culturally embedded midrange ones). Defining features of the late twentieth century imprisonment boom are discussed, encompassing global notoriety; persistent racial disparities; the role of felony drug filings, convictions and sentences in fueling both the scale and racial disparities of imprisonment; and regional and jurisdictional variations in trends across three planes: federal-state, interstate, and intrastate. Finally, the recent “stabilization” of incarceration rates in the United States is described and possible implications considered.

Late Twentieth-Century Reception of Aquinas in Analytical Philosophy

2021 ◽  
pp. 514-535
Author(s):  
John Haldane
Keyword(s):  
United States ◽  
The United States ◽  
Logical Positivism ◽  
Bertrand Russell ◽  
Roman Catholicism ◽  
Analytical Philosophy ◽  
Late Twentieth ◽  
Anglophone World ◽  
Late Twentieth Century ◽  
Peter Geach

Within two decades of Bertrand Russell writing, ‘There is little of the true philosophic spirit in Aquinas’ (Russell 1945), interest in Thomas’s ideas had begun to develop among philosophers in the ‘analytic’ or ‘analytical’ tradition of which Russell had been one of the founders. The causes of this were several, but prominent were first, a reaction against a strong reductive and scientistic strand in that tradition, viz. ‘logical positivism’; second, the interest taken in Aquinas by Peter Geach following his conversion to Roman Catholicism; and third, the activities of British Dominicans in translating Aquinas’s Summae, and in organizing meetings between lay philosophers and priests and other religious to discuss themes from Aquinas and issues in contemporary secular philosophy. From this beginning, and advanced by the work of Anthony Kenny, interest developed in Britain, Australia, and the United States, and then beyond the Anglophone world.

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