Gendered Quest in Recent Hungarian Fantasy Films

Hungarian Cultural Studies ◽

10.5195/ahea.2019.365 ◽

2019 ◽

Vol 12 ◽

pp. 290-298

Author(s):

Vera Benczik

Keyword(s):

Race And Gender ◽

Patriarchal Society ◽

Gender Scripts ◽

The Fantastic ◽

And Gender ◽

Independent Filmmaking

Although the fantastic in print looks back upon a tradition of commenting on issues of race and gender, films that use the mode tend to be more conservative in their approach to subverting the patriarchal script, that is, the tendency of patriarchal society prescribing certain normative behaviors based on gender while punishing deviations from these norms. While this is especially true for blockbuster movies, independent filmmaking has come to appreciate the subversive potential of fantasy. The present study will scrutinize the fantastic as a storytelling mechanism in recent Hungarian cinema, with special emphasis on the uses of the quest formula and its intersections with gender scripts in the films Hurok [‘Loop’] (2016), and Liza, a rókatündér [‘Liza, the Fox-Fairy’] (2015).

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Transgendering Jesus: Mário Lúcio Sousa’s O Novíssimo Testamento and the Dismantling of Imperial Categories

Anti-Empire: Decolonial Interventions in Lusophone Literatures ◽

10.3828/liverpool/9781786941008.003.0009 ◽

2018 ◽

pp. 264-286

Author(s):

Daniel F. Silva

Keyword(s):

Michel Foucault ◽

Jesus Christ ◽

Skin Color ◽

The Novel ◽

Race And Gender ◽

Face To Face ◽

Epistemic Violence ◽

Gayatri Spivak ◽

The Fantastic ◽

And Gender

This chapter examines how the novel combines the religious with elements of the fantastic in staging the reincarnation of Jesus Christ. Placed within an existing field of global meanings, especially pertaining to notions of morality and propriety underpinned by racial and sexual discourses, Jesus confronts a world of stigma and suffering. As millions of people flock to Lém to seek out the messiah, many of which requesting miracles, Jesus comes face to face with imperial categorizations of bodies in terms of not only race and gender, but also of disease and disability. In doing so, she is forced to grapple with the construction and lived consequences of particular notions of normativity – of corporal ability, skin color, and gender – that inform privilege within Empire. The resolutions she seeks reveal a mission against what Michel Foucault and Gayatri Spivak call the epistemic violence of power, namely that of Empire.

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Referral Patterns for Youths Identified at Risk for Suicide by Trained Gatekeepers

Crisis ◽

10.1027/0227-5910/a000114 ◽

2012 ◽

Vol 33 (2) ◽

pp. 113-119 ◽

Cited By ~ 10

Author(s):

Michael S. Rodi ◽

Lucas Godoy Garraza ◽

Christine Walrath ◽

Robert L. Stephens ◽

D. Susanne Condron ◽

...

Keyword(s):

Suicide Prevention ◽

Demographic Characteristics ◽

Service Access ◽

Referral Patterns ◽

Race And Gender ◽

Lee Smith ◽

Prevention Behavior ◽

Key Variables ◽

And Gender ◽

To Receive

Background: In order to better understand the posttraining suicide prevention behavior of gatekeeper trainees, the present article examines the referral and service receipt patterns among gatekeeper-identified youths. Methods: Data for this study were drawn from 26 Garrett Lee Smith grantees funded between October 2005 and October 2009 who submitted data about the number, characteristics, and service access of identified youths. Results: The demographic characteristics of identified youths are not related to referral type or receipt. Furthermore, referral setting does not seem to be predictive of the type of referral. Demographic as well as other (nonrisk) characteristics of the youths are not key variables in determining identification or service receipt. Limitations: These data are not necessarily representative of all youths identified by gatekeepers represented in the dataset. The prevalence of risk among all members of the communities from which these data are drawn is unknown. Furthermore, these data likely disproportionately represent gatekeepers associated with systems that effectively track gatekeepers and youths. Conclusions: Gatekeepers appear to be identifying youth across settings, and those youths are being referred for services without regard for race and gender or the settings in which they are identified. Furthermore, youths that may be at highest risk may be more likely to receive those services.

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