scholarly journals How Does the Reconfiguration of the Distance Modify the Social Link in the Contemporary Companies ? The Example of Soldiers Taking Part in Overseas Military Operations

K@iros ◽  
2019 ◽  
Author(s):  
Agnès BERNARD ◽  

These few pages question the management of the distance dependent on techniques of communication, and try to define an evolution corresponding not in their use, but in their impact in the intra-family relation. This study is led from a corpus of soldiers’ letters of the Great War and the conversations administered with serviceman combined arms (air-terre-marine) and his wives.

Author(s):  
Vladimir L. Dyachkov

We propose the first attempt at scientific sociography of the Soviet partisan movement as the most complex phenomenon of the Great Patriotic War social history. At most historic study was possible, first of all, due to the formation of publicly accessible electronic databases with tens of millions of personal records with dozens of information parameters in each. The complex processing of coherent representative information of various electronic databases on long continuous lines allows you to “gather” a collective social portrait of Soviet partisans as a complex of formative signs and compare it with collective portraits of other groups of social activists 1941-1945. Among these features-traits: the general and particular time and place of birth of future activists of the great war period, their social origin and pre-war social status, gender and age structure, national composition, interwar migrations, the status in the Workers’ and Peasants’ Red Army and the nature of participation in the war. We pay special attention to the social and historical anthropology of activism during the great war. The work is abundantly provided with graphical results of the study.


1919 ◽  
Vol 13 (3) ◽  
pp. 406-449
Author(s):  
Raymond Stone

When, in 1914, the Great War broke upon an astonished world, we rather took comfort to ourselves in the thought that no matter how swiftly and vigorously military operations might be prosecuted, the Conventions of Geneva and of The Hague would insure humane care and chivalrous treatment to the prisoners of war of both sides. Perhaps unconsciously we based our feeling of assurance in this regard upon two assumptions. The first of these was that the terms of those conventions were of themselves legally binding upon the parties to the great conflict; and the second that in this day and generation of high development in the elements of morality and humanity the belligerents would feel themselves morally if not technically constrained to abide by the principles, and to follow, in practice, the honorable provisions of the conventions.There are two particular conventions falling under consideration in this connection. These are, the Convention Respecting the Laws and Customs of War on Land, generally referred to as Hague IV of 1907; and the Convention for the Adaptation to Maritime War of the Principles of the Geneva Convention of 1906, commonly known as Hague X of 1907. Each of these agreements contains a provisional article, practically identical in the two instances, worded substantially as follows:The provisions contained … in the present convention do not apply except between contracting parties, and only if all the belligerents are parties to the convention.


2018 ◽  
pp. 47-72
Author(s):  
Randall Stevenson

Many factors in the nineteenth and early twentieth centuries – to an extent, ever since the industrial revolution – extended throughout everyday life forms of the rationalised temporality Conrad encountered so exactingly at sea. These included clocking-in for factory work, F.W. Taylor’s time-and-motion studies, and Ford’s introduction of production lines. Lawrence’s The Rainbow and Women in Love illustrate the spread of reifying forces involved, aptly summarised by Georg Lukács in 1923. The Great War added further to temporal rationalisations imposed on modern life, through military operations requiring still stricter co-ordination than industrial ones, and measures on the Home Front including the introduction of Summer Time in 1916. By 1919, when Armistice Day arrested the entire British population at 11am on 11 November, life and death in the modern world were controlled by the clock more stringently than ever previously. In broadly historical terms, too, the Great War had shattered a sense of continuity in ways reflected in the more fragmented or non-serial forms of fiction developing in the years that followed.


1994 ◽  
Vol 45 (1) ◽  
pp. 82-104 ◽  
Author(s):  
Stewart J. Brown

During the Great War, leaders in the two major Presbyterian Churches in Scotland – the established Church of Scotland and the United Free Church – struggled to provide moral and spiritual leadership to the Scottish people. As National Churches which together claimed the adherence of the large majority of the Scottish people, the two Churches were seen as responsible for interpreting the meaning of the war and defining war aims, as well as for offering consolation to the suffering and the bereaved. At the beginning of the war, leaders of the two Churches had been confident of their ability to fulfil these national responsibilities. Both Churches had experienced a flowering of theological and intellectual creativity during the forty years before the war, and their colleges and theologians had exercised profound influence on the Reformed tradition throughout the world. Both had been active in the ‘social gospel’ movement, with their leaders advancing bold criticisms of the social order. The two Churches, moreover, had been moving toward ecclesiastical union when the war began, a union which their leaders hoped would restore the spiritual and moral authority of the Church in a covenanted nation.


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