scholarly journals A Study of the Differences about Chinese Qixi Festival Custom——Taking Shanxi’s Old Local Chronicles as an Example

2021 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Bei Zhang

The Qixi Festival is a traditional festival in China, which inherits the production model of men's farming and women's weaving for thousands of years. It is considered as a symbol of Chinese farming culture and widely propagated in many provinces in China since a long time ago. However, people in different areas celebrate this festival in different ways during different periods. This can be found in the documents that recorded in local chronicles. This research takes Shanxi Province as an example. Through sorting out 72 types of local chronicles that recorded the contents of the Qixi Festival which compiled during the Qing Dynasty and the Republic of China, we found that the differences mainly manifested in four aspects: the gender and age of the participants, the objects of sacrifice, the sacrificial offering, and the behavior of begging dexterousness. Through analyzing, it can be seen that these differences are caused by the impact of the environment and also related to the integration of multiple cultural elements in the festival itself.

Author(s):  
Dan Shao

Manchuria is an English geographical term that, in the past three centuries or so, has referred to the region that approximately overlaps the region of Northeast China (Liaoning, Jilin, and Heilongjiang provinces) in the People’s Republic of China. A scholar’s choice of using or rejecting this term might be associated with their understandings of the historical changes in the territoriality of this region. From the 17th century to the mid-20th century, different powers contested over this region, including different tribes of the Jurchens, before the Manchus founded the Qing Dynasty; Ming Dynasty and Qing Dynasty; the Russians and Japanese; the Republic of China Government and Warlord regime; Japan and China; as well as the Communist Party of China and the Nationalist Party of China. All these contestations redefined the relationship between this region and China Proper, reshaping the social orders, communal identities, and statehood of the local peoples. Located at the nexus of the modern history of multiple ethnic groups and states, studies of modern Manchuria often require scholars to take transnational approaches, or at the least to adopt cross-border perspectives.


2021 ◽  
Vol 7 (1-2) ◽  
pp. 23-51
Author(s):  
Sixin Ding (丁四新) ◽  
Xiaoxin Wu (吳曉欣)

Abstract Since the reign of Qianlong and Jiaqing in the Qing dynasty, there have been signs of a resurgence of interest in Mohism. Intellectuals became particularly invested in Mozi’s teachings during the period of the Republic of China. “Impartial love,” the notion of equity advocated by Mozi, received the most attention. At the time, most discussions primarily attempted to respond to Mencius’s criticism of Mozi’s doctrine. Some scholars stressed Mohism’s high regard for filial piety and demonstrated persuasively that the concept of impartial love did not closely correspond to Mencius’s labelling of it as “disregarding one’s father.” Other scholars drew a distinction between Mozi and his disciples and identified only the latter as deserving of Mencius’s criticism. Some thinkers affirmed impartial love’s practical significance and saw it as a significant tool for condemning the autocracy and saving the country from imminent downfall. Others vehemently denounced the principle’s impracticability. A close look at these different trends can provide us with a better understanding of the different attitudes of intellectuals in the period of the Republic of China regarding Confucianism and the relationship between Confucianism and Mohism.


Author(s):  
Michael G. Murdock

Sun Yat-sen (generally known as Sun Zhongshan孫中山or Sun Wen孫文 in Chinese) plays a central role in the national narratives of both the Republic of China on Taiwan and the People’s Republic of China, which lionize him as a “national hero” of gigantic proportions and the determined revolutionary who brought low the Qing dynasty. Sun’s formative and early revolutionary years were spent overseas studying or in exile to avoid arrest by Qing authorities, exposing him to foreign contacts, ideals, and funding. Although a stalwart patriot, Sun spent little time in China itself, viewed the world through Christian lenses, and routinely sought foreign aid. In 1911, Sun’s Tongmenghui, or Revolutionary Alliance, overthrew the Qing dynasty, ending two millennia of imperial rule and propelling China into a new stage of sociopolitical development under the Republic of China. The earliest literature on the 1911 Revolution narrated revolutionary events and explained the Qing’s fall as the result of Sun’s foreign connections. Subsequent explanations turned inward, examining factors, figures, events, changes, and participants within China itself. By 1971, studies on local and provincial connections to the 1911 Revolution became popular, spiking every decade. In 2011, the centenary of the 1911 Revolution, interest exploded, producing waves of symposia, document collections, exhibitions, monographs, and articles. Unfortunately for Sun, his 1911 Revolution failed to produce the society of his dreams. He served as the Republic of China’s provisional president in 1912, but soon found himself exiled again, banished by the usurper Yuan Shikai and his military dictatorship. Sun spent years planning a comeback, first against Yuan and then against the disastrous warlord regimes that followed. Sun’s semi-exiled life in the French quarter in Shanghai and mounting failures vis-à-vis warlord regimes, however, dimmed his international reputation. Newspapers and foreign ministry documents alike portrayed Sun as a fallen figure. Nevertheless, these years in the wilderness drove Sun to carefully rethink China’s state-building challenges. He wrote extensively, meticulously planning China’s future political and economic development. Moving to Guangzhou at the invitation of reformist warlord Chen Jiongming, Sun tried to build a movement that could unify China. Chen, however, preferred provincial development over national unification and drove Sun from Guangzhou, Desperate, Sun opened negotiations with Soviet agents in 1923. Mercenary troops helped Sun regain a foothold in Guangzhou, whereupon Soviet advisors and Chinese communists alike helped him launch another revolution. Accounts from the period painted Sun as a leftist radical or “Bolshevik.” Criticisms haunted Sun until his death from liver cancer in 1925.


2021 ◽  
Vol 17 (6) ◽  
pp. 13
Author(s):  
Bochong Zhao ◽  
Kehui Deng

Dyeing & Weaving Weekly (1935-1941) is a scientific and technological periodical which has been published for a long time and has never been interrupted in the field of textile in modern China. The journal publishes a large number of the latest achievements in textile science and technology, and is an important historical material and typical case for the study of modern science and technology dissemination. Rich in content, Dyeing & Weaving Weekly focuses on solving practical problems in the textile industry and guiding the direction of scientific research, which not only promotes the dissemination of textile science and technology but also contributes to the development of the textile industry. Therefore, from the perspective of science and technology communication and the history of newspapers and periodicals, this paper examines the practice and communication strategies of Dyeing & Textile Weekly, in order to prove that Dyeing & Textile Weekly has a positive impact on science and technology communication in modern China, and also provides experience reference for the development of contemporary science and technology periodicals in China, which has certain reference significance.


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