The “wanderer of utopia” in his roamings around the world

2021 ◽  
pp. 114-127
Author(s):  
André Bernardo
Keyword(s):  
1988 ◽  
Vol 12 (2) ◽  
pp. 73-73
Author(s):  
Henry R. Rollin

The name of John Conolly, writes his obituarist in the Journal of Mental Science [12 (1866): 146] “liveth for ever more.” As a reformer he will go down in history as one of the most distinguished men of his age, to be mentioned in the same breath, say, as John Howard, Thomas Clarkson and Lord Shaftesbury. As a psychiatrist he will be identified for all time with the non-restraint system after its translation from France to England. “There is no asylum in the world,” he opined, “in which all mechanical restraints may not be abolished not only with safety, but with incalculable advantage.”


Tempo ◽  
2014 ◽  
Vol 68 (269) ◽  
pp. 50-64
Author(s):  
James Weeks

AbstractThis article is an analytical study of the music of, and an interview with, the Canadian composer Cassandra Miller. Her use of recordings as starting-points for several of her compositions is explored, as is her fondness for loop-based structures, which are sometimes inspired by analogous processes in the world of film. A brief overview of Miller's work to date is complemented by a close examination of several scores, notably Bel Canto, “O Zomer!” and Philip the wanderer. The concluding interview with the composer presents Miller's present musical and artistic concerns in her own words.


Author(s):  
Michel Agier

AbstractIn this chapter, I go through a series of figures embodying the cosmopolitan condition seen as a banal, everyday experience of migrants in urban borderlands. Using ethnographic accounts of migrants’ itineraries and social encounters, the chapter explores a series of urban spaces which are social “borderlands” and their inhabitants: neighbourhoods, squats, camps. Through stories and descriptions of connections and exploitation, settlement and displacement, it investigates the existence of an everyday or banal cosmopolitism experienced by Sudanese, Eritrean, Sri Lankan, Afghan or German dwellers of Beirut, Paris, Patras, and New York. It describes the cosmopolitan condition in the sense of a lived experience, an experience of sharing the world, no matter how inegalitarian and violent this may be.


2021 ◽  
Author(s):  
◽  
Vivian Frederick Odem Francis

Of the many subjects with which the curricula of our secondary schools are lo ded, none can be so readily tinted with romantic colours, or so easily illustrated by adventurous tales, and withal be so successfully employed in developing general reasoning ability, as can geography. If Popooatapetl and his brother mountains, and some other of those alluring names from atlases, would only lead the minds of some of our scholars to take the Golden Road to Samarkand', teachers of geography might be forgiven, if' they were seen to smile, when a pupil was heard to murmur the 'unpardonable sin', "I dimly heard the masterts voice." The bored expression, familiar accompaniment to "towns and products geography", should find no place in the class room today. Before a map of the world what imaginings should stir the mind. The islands of the Pacific, palm dotted, coral ringed; the impenetrable jungles of Africa and South America, threaded by mighty rivers; the curious rites and fantastic festivals of the Far East; the lure of Everest, and the call of the great White spaces to scientist and explorer; the ploughing steamer carrying homeward the wanderer, the flashlight signal from the masthead, "All ready to land you!" as the leviathan airship of the future finishes its journey.


2016 ◽  
Vol 78 (2) ◽  
pp. 201-225
Author(s):  
Jeremy Fortier

AbstractIn Nietzsche's early and late writings, he appears as an antimodern, antiliberal political revolutionary, championing the world-transformative characters of (first) Richard Wagner and (later) Zarathustra. By contrast, in the writings of his “middle period,” Nietzsche struck up a rapprochement with the modern world, and developed the ideal of a “free spirit.” Among those writings, The Wanderer and His Shadow sheds the most revealing light on the free spirit ideal. It shows that, even as Nietzsche sought to avoid some of the hazards associated with his more revolutionary writings, he continued to advocate a sharply critical engagement with political and cultural life. And it reveals what Nietzsche understood to be most challenging or problematic about the free spirit ideal—and, thereby, what later moved him away from it.


2021 ◽  
Author(s):  
◽  
Vivian Frederick Odem Francis

Of the many subjects with which the curricula of our secondary schools are lo ded, none can be so readily tinted with romantic colours, or so easily illustrated by adventurous tales, and withal be so successfully employed in developing general reasoning ability, as can geography. If Popooatapetl and his brother mountains, and some other of those alluring names from atlases, would only lead the minds of some of our scholars to take the Golden Road to Samarkand', teachers of geography might be forgiven, if' they were seen to smile, when a pupil was heard to murmur the 'unpardonable sin', "I dimly heard the masterts voice." The bored expression, familiar accompaniment to "towns and products geography", should find no place in the class room today. Before a map of the world what imaginings should stir the mind. The islands of the Pacific, palm dotted, coral ringed; the impenetrable jungles of Africa and South America, threaded by mighty rivers; the curious rites and fantastic festivals of the Far East; the lure of Everest, and the call of the great White spaces to scientist and explorer; the ploughing steamer carrying homeward the wanderer, the flashlight signal from the masthead, "All ready to land you!" as the leviathan airship of the future finishes its journey.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


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