scholarly journals Figures of the Cosmopolitan Condition: The Wanderer, the Outcast, the Foreigner

Author(s):  
Michel Agier

AbstractIn this chapter, I go through a series of figures embodying the cosmopolitan condition seen as a banal, everyday experience of migrants in urban borderlands. Using ethnographic accounts of migrants’ itineraries and social encounters, the chapter explores a series of urban spaces which are social “borderlands” and their inhabitants: neighbourhoods, squats, camps. Through stories and descriptions of connections and exploitation, settlement and displacement, it investigates the existence of an everyday or banal cosmopolitism experienced by Sudanese, Eritrean, Sri Lankan, Afghan or German dwellers of Beirut, Paris, Patras, and New York. It describes the cosmopolitan condition in the sense of a lived experience, an experience of sharing the world, no matter how inegalitarian and violent this may be.

Author(s):  
David Everett

I once took a graduate course, from a well-published and finely educated writer, on the topic of voice. In the first moments of the class, several of us audaciously asked the instructor to define the term. A few minutes into her answer, I sensed confusion in the classroom. After 10 more minutes of wandering discussion, it became clear that our teacher couldn't handle this most basic query. She knew it when she read it, she said to our amazement, but who could hope to define voice or its literary twin, style? Today, after years of teaching voice myself—and of continuing my own writing—I finally understand my instructor's confusion. While all writers crave an individual style, and while we yearn for a distinctive voice for ourselves or the subjects we profile, those goals remain among our greatest challenges, and even experienced practitioners can retreat into debates over their mystery. Many science writers also must contend with journalistic precepts that subjugate or even eliminate individual style. In this chapter I review the complications and examine the tools of voice and style, concluding with exercises that should help writers identify and hone their own. When writers for the New York Times or the Modern Language Association or the New England Journal of Medicine talk of style, they often mean the strict rules of spelling, punctuation, abbreviation, and other usage as set forth in hallowed style manuals. Style is also used, more colloquially, to describe writing according to purpose or profession: academic, scientific, journalistic, digital, bureaucratic, literary, postmodern, and so forth. For academics, style has classical roots in Aristotle, Cicero, and that granddaddy of Rhetoric, Hermogenes, who rated style as grand, middle, or plain. Writer Ben Yagoda, in his The Sound on the Page: Style and Voice in Writing (2004), defines style as how a writer “uses language to forge or reflect an attitude toward the world.” For the purpose of this chapter, let's define voice as a writer's personality on the page. Style is the personality imposed on our writing by outside rules and/or our own techniques and mindset. Voice is an individual writing personality, whether distinctively our own, one we recount or create, or, sometimes inescapably, both.


2013 ◽  
Vol 4 ◽  
pp. 240-243
Author(s):  
Nicole Nau

Dace Prauliņš, Latvian. An Essential Grammar. London & New York: Routledge, 2012. ɪsʙɴ 978-0-415-57692-5. Descriptive grammars of Modern Latvian written in English are still something of a rarity, and any such book will be warmly welcomed bylinguists as well as by the growing number of people learning Latvian all over the world. It is for the latter group that Dace Prauliņš wrote this book, and it would be unfair to review it as a scholarly contribution to the analysis of Latvian grammar.


2013 ◽  
Vol 1 (1) ◽  
pp. 91-106
Author(s):  
Janet Klein ◽  
David Romano ◽  
Michael M. Gunter ◽  
Joost Jongerden ◽  
Atakan İnce ◽  
...  

Uğur Ümit Üngör, The Making of Modern Turkey: Nation and State in Eastern Anatolia, 1913-1950, Oxford: Oxford University Press, 2011, 352 pp. (ISBN: 9780199603602).Mohammed M. A. Ahmed, Iraqi Kurds and Nation-Building. New York: Palgrave Macmillan, 2012, 294 pp., (ISBN: 978-1-137-03407-6), (paper). Ofra Bengio, The Kurds of Iraq: Building a State within a State. Boulder, CO and London, UK: Lynne Rienner Publishers, 2012, xiv + 346 pp., (ISBN 978-1-58826-836-5), (hardcover). Cengiz Gunes, The Kurdish National Movement in Turkey, from Protest to Resistance, London: Routledge, 2012, 256 pp., (ISBN: 978-0-415—68047-9). Aygen, Gülşat, Kurmanjî Kurdish. Languages of the World/Materials 468, München: Lincom Europa, 2007, 92 pp., (ISBN: 9783895860706), (paper).Barzoo Eliassi, Contesting Kurdish Identities in Sweden: Quest for Belonging among Middle Eastern Youth, Oxford: New York: Palgrave Macmillan, 2013, 234 pp. (ISBN: 9781137282071).


Author(s):  
Anwar Ibrahim

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.


Author(s):  
Laura Hengehold

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.


2003 ◽  
Vol 2 (1) ◽  
pp. 33-50
Author(s):  
Göran Gunner

Authors from the Christian Right in the USA situate the September 11 attack on New York and Washington within God's intentions to bring America into the divine schedule for the end of the world. This is true of Pat Robertson and Jerry Falwell, and other leading figures in the ‘Christian Coalition’. This article analyses how Christian fundamentalists assess the roles of the USA, the State of Israel, Islam, Iraq, the European Union and Russia within what they perceive to be the divine plan for the future of the world, especially against the background of ‘9/11’. It argues that the ideas of the Christian Right and of President George W. Bush coalesce to a high degree. Whereas before 9/11 many American mega-church preachers had aspirations to direct political life, after the events of that day the President assumes some of the roles of a mega-religious leader.


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