scholarly journals About Pan-Scandinavianism. Reference points in the 19th century (1815-1864)

2014 ◽  
Vol 6 (2) ◽  
pp. 127-145 ◽  
Author(s):  
Mircea-Cristian Ghenghea

At the end of the 18th century and the beginning of the 19th a sense of solidarity shared by the people of the Northern Europe appeared: Pan-Scandinavianism. First it had a certain impact at cultural and spiritual levels. In a narrower sense the term was used when referring to the possibility of creating a political union between the Nordic kingdoms during the middle decades of the 19th century. Although it seemed that the political side of Pan-Scandianvianism had a good chance of accomplishing itself, especially after the Three Years War (1848-1851), the international context from the period that followed did not favour that plan. The collapse of the political Pan-Scandinavianism was in 1864 – the Second Schleswig-Holstein War. Sweden-Norway failed in helping Denmark against Prussia and Austria, despite the fact that King Karl XV was an advocate of Pan-Scandinavianism. Leaving this aspect aside, there were other internal difficulties of the Nordic states that Pan-Scandinavianism had to face, including the emerging nationalism. On a broader view, Pan-Scandinavianism appeared as an opponent of Panslavism and Pangermanism. Thus the dream of a unified Scandinavia was abandoned in the 19th century and Pan-Scandinavianism focused on cultural, scientific and economic cooperation.

Polar Record ◽  
2011 ◽  
Vol 48 (3) ◽  
pp. 291-303 ◽  
Author(s):  
Maria Lähteenmäki

ABSTRACTThe academic study of local and regional history in Sweden took on a quite new form and significance in the 18th century. Humiliating defeats in wars had brought the kingdom's period of greatness to an end and forced the crown to re-evaluate the country's position and image and reconsider the internal questions of economic efficiency and settlement. One aspect in this was more effective economic and political control over the peripheral parts of the realm, which meant that also the distant region of Kemi Lapland, bordering on Russia, became an object of systematic government interest. The practical local documentation of this area took the form of dissertations prepared by students native to the area under the supervision of well known professors, reports sent back by local ministers and newspaper articles. The people responsible for communicating this information may be said to have functioned as ‘mimic men’ in the terminology of H.K. Bhabha. This supervised gathering and publication of local information created the foundation for the nationalist ideology and interest in ordinary people and local cultures that emerged at the end of the century and flourished during the 19th century.


1977 ◽  
Vol 17 (192) ◽  
pp. 128-132
Author(s):  
Remigiusz Bierzanek

Did Poland, whose territory was divided up between Prussia, Russia and Austria at the end of the 18th century and which did not regain its independence until 1918, contribute in the 19th century to the ideas underlying humanitarian law applicable in armed conflicts?The political conditions under which the Polish people were then living, while they devoted all their energies to the fight for independence, encouraged them to study and consider various aspects of wars of national liberation. Their thinking was marked by much originality, with some special characteristics that are worth recalling.


Author(s):  
N. Thomas Håkansson

The Pangani Valley region in northern Tanzania is dominated by an arc of highlands that stretch from Usambara to Arusha. In this region, ecotonal variations in environments have shaped—and were in turn shaped by—cultural, political, and economic forces. Since the early 18th century three major events and shifts in regional and world systems dynamics affected significant economic and political changes on the highlands. First, the international ivory and slave trade increased in volume and organization; second, this led to an expansion of specialized pastoralism through an increased availability of cattle in the region; and third, at the end of the 19th century the region was included into a colonial state. The populations of the highlands were all organized into patrilineages and patriclans. Sometime in the late 1600s or early 1700s, several of the kinship-based, highland communities developed into chiefdoms of varying sizes and degrees of stratification. The ability of a chief to maintain a rudimentary administration and political power depended on the possession of wealth in the form of livestock, rights in persons, and rights in land. A part of household production in the form of crops, livestock, and beer was transmitted from farmers to chiefs as tribute. The most valued part of the tribute was cattle, which the chief needed to build a large family, to obtain debt-clients, and as gifts to lineage heads and the young men who served as warriors. Thus, the political cohesiveness of chiefdoms was ultimately contingent on the chiefs’ abilities to control the flow of cattle and to supply these to local lineage heads and subchiefs. The political strategies that maintained stratification in the highlands varied between the different areas. On Kilimanjaro, politics among the Chagga was based on marriage arrangements, while in North Pare it was control of land and irrigation that were used for political purposes, and in South Pare and Usambara control over rain-making rituals provided the cultural justification for the centralization of power. Cattle were the main resource for implementing culturally defined political strategies. Their importance was exacerbated during the 19th century when increased political turmoil caused by participation in the coastal trade opened new avenues for access to wealth outside the kinship-based networks. As a result, new actors entered into competition for cattle and political power that resulted in increased tribute demands, as well as raiding and warfare.


2019 ◽  
Vol 15 (2) ◽  
pp. 132-148
Author(s):  
Bedirhan E. Eskenderov

The article examines the origin of the rulers of the Quba Khanate, which was located in the North-East of the modern Azerbaijan Republic. A.-K. Bakikhanov in his work "Golestan-e Eram" states that the Quba khans were direct descendants of the yangikent line of the kaitag utsmi, to which the Quba khanate was handed over to the hereditary possession of the Shah of Persia. Basing on the book by Bakikhanov, a well-known scholar-caucasiologist A.P. Berzhe deduced the ancestry of the Quba khans with indication of dates of birth and death of members of their family.The application of the comparative method of studying the sources about the Quba khans and all the peripeteias of their appearance and rule reveals significant differences both in the history of their rule and in the dates of life and death of several members of the khan family with the data given by A. K. Bakikhanov and A.P. Berzhe.As a result of the critical analysis of the sources, it was possible to find out both the controversial nature of the circumstances of the appearance in the Quba territory described in Golestan-e Eram and the failure of Bakikhanov's theory on the continuous rule of a single dynasty in Quba until the elimination of the khanate by the Russian power in the 19th century. The study revealed that the Quba khanate was ruled not by one but by two dynasties. The first dynasty was of an unknown origin, possibly presented by the people from Kaitag utsmi's line. However, it was discontinued at the very beginning of the 18th century. The new dynasty was replaced by another one, the ancestor of which, according to legends, was a certain “Lezgi Ahmed”. The second dynasty ruled until the beginning of the 19th century, after which the khans' rule in Quba was over. Unfortunately, some of the issues of interest remain unanswered, as we could not find any information that sheds light on them.


2018 ◽  
Vol 42 ◽  
pp. 140-155
Author(s):  
Dmitry A. Badalyan

“Zemsky Sobor” was one of the key concepts in Russian political discourse in the 19th and the beginning of the 20th centuries. It can be traced to the notion well-known already since the 17th century. Still in the course of further evolution it received various mew meaning and connotations in the discourse of different political trends. The author of the article examines various stages of this concept configuring in the works of the Decembrists, especially Slavophiles, and then in the political projects and publications of the socialists, liberals and “aristocratic” opposition.


2019 ◽  
Vol 66 ◽  
pp. 221-244
Author(s):  
Alexander S. Tsipko

In the article the author analyzes the main notional lines in the work of A.I. Solzhenitsyn through the prism of Russian philosophy legacy. According to the author the analysis of the nature, motives and lie in the works of the writer are related to the respective works of F.M. Dostoevsky, K.N. Leontiev and other Russian thinkers. «All Communist content is turned into nonsense by the Russian life», and «all its nonsense is severe due to the intolerable truth of the suffering…», – this statement of F.A. Stepun is well pertinent to the creative work of A.I. Solzhenitsyn that shows vivid examples of barbaric cruelty of the authorities towards the people. Still, according to the author of the article, the reasons for such cruelty were reflected even earlier, in the works of Russian philosophers of the 19th century.


1989 ◽  
Vol 6 (2) ◽  
pp. 319-328
Author(s):  
Salahudeen Yusuf

The history of Islam in part of what is known today as Nigeria datesto about the loth Century. Christianity dates to the late 18th Century. Bythe middle of the 19th Century, when Nigerian newspapers began to appearon the streets of Nigeria, both religions had won so many followers and extendedto so many places in Nigeria that very few areas were untouched bytheir influence. The impact of both religions on their adherents not only determinedtheir spiritual life, but influenced their social and political lives aswell. It therefore became inevitable that both religions receive coverage frommost of the newspapers of the time. How the newspapers as media of informationand communication reported issues about the two religions is thetheme of this paper.Rationale for the StudyThe purpose of this study is to highlight the context in which such earlynewspapers operated and the factors that dictated their performance. Thisis because it is assumed that when a society faces external threat to its territory,culture, and independence, all hands (the press inclusive) ought tobe on deck to resist the threat with all might. Were newspapers used as verbalartillery and how did they present each religion? It is also assumed thatin a multireligious society a true press should be objective and serve as avanguard in the promotion of the interest of the people in general and notcreate or foster an atmosphere of religious conflict. The study also aims atfinding out whether the papers promoted intellectual honesty and fosteredthe spirit of unity particularly when the society was faced with the encroachmentof the British who posed a threat to their freedom, culture, economy ...


2006 ◽  
Vol 33 (1) ◽  
pp. 125-143 ◽  
Author(s):  
Robert W. Russ ◽  
Gary J. Previts ◽  
Edward N. Coffman

Canal companies were among the first enterprises to be organized in the corporate form and to require large amounts of capital. This paper examines the stockholder review committee of a 19th century corporation, the Chesapeake and Ohio Canal Company (C&O), and discusses how the C&O used this corporate governance structure to monitor and improve financial management and operations. A major strength was the concern and dedication of the stockholders to the company, while a major weakness was the political control exerted by the State of Maryland. The paper provides an historical perspective on corporate governance in the 19th century. This research contributes to the literature by providing detailed workings and practices of a stockholder review committee. The paper documents corporate governance efforts in archival sources that provide an early example of accountability required in a corporate charter and the manner in which the stockholders carried out this responsibility.


1979 ◽  
Vol 9 (2) ◽  
pp. 247-255 ◽  
Author(s):  
John C. Kramer

Opium smoking began spreading slowly but steadily in China from early in the 18th Century. It grew through the 19th Century to the point that by the end of the century it became a nearly universal practice among males in some regions. While estimates vary, it appears that most smokers consumed six grams or less daily. Addicted smokers were occasionally found among those smoking as little as three grams daily, but more often addicted smokers reported use of about 12 grams a day or more. An individual smoking twelve grams of opium probably ingests about 80 mg. of morphine. Thirty mg. of morphine daily may induce some withdrawal signs, while 60 mg. daily are clearly addicting. While testimony varied widely, it appears likely that most opium smokers were not disabled by their practice. This appears to be the case today, too, among those peoples in southeast Asia who have continued to smoke opium. There appear to be social and perhaps psychophysiological forces which work toward limiting the liabilities of drug use.


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