scholarly journals Meretas Kesetaraan Peran Publik Perempuan

2021 ◽  
Vol 1 (2) ◽  
pp. 104-110
Author(s):  
Musram Doso
Keyword(s):  
Social Roles ◽  
Biological Structure ◽  
Male And Female ◽  
The Creation

Humans with male and female types should be seen by referring to their competence and skill capabilities, not their biological personality. Human biological structure is natural. If humans are still questioning this difference which then leads to the inequality of public social roles between one of these types, then it can be said that he is part of the patriarchal missionary. That's why there must be one among us who dares to voice and realize that the creation of the two types of humans has an implicit divine message, namely sharing roles.

Atalanta as Model: The Hunter and the Hunted

1996 ◽  
Vol 15 (1) ◽  
pp. 48-76 ◽  
Author(s):  
Judith M. Barringer
Keyword(s):  
Gender Roles ◽  
Rites Of Passage ◽  
Social Roles ◽  
Ancient Greece ◽  
Vase Painting ◽  
Male And Female ◽  
Visual Evidence ◽  
Male Perceptions ◽  
Material Record ◽  
Insight Into

Atalanta, devotee of Artemis and defiant of men and marriage, was a popular figure in ancient literature and art. Although scholars have thoroughly investigated the literary evidence concerning Atalanta, the material record has received less scrutiny. This article explores the written and visual evidence, primarily vase painting, of three Atalanta myths: the Calydonian boar hunt, her wrestling match with Peleus, and Atalanta's footrace, in the context of rites of passage in ancient Greece. The three myths can be read as male and female rites of passage: the hunt, athletics, and a combination of prenuptial footrace and initiatory hunt. Atalanta plays both male and female initiatory roles in each myth: Atalanta is not only a girl facing marriage, but she is also a female hunter and female ephebe. She is the embodiment of ambiguity and liminality. Atalanta's status as outsider and as paradoxical female is sometimes expressed visually by her appearance as Amazon or maenad or a combination of the two. Her blending of gender roles in myth offers insight into Greek ideas of social roles, gender constructs, and male perceptions of femininity. Erotic aspects of the myths of the Calydonian boar hunt and the footrace, and possibly also her wrestling match with Peleus, emphasize Atalanta as the object of male desire. Atalanta challenges men in a man's world and therefore presents a threat, but she is erotically charged and subject to male influence and dominance.

scholarly journals Creation accounts in Gen. 1 & 2: a feminist interpretation

2020 ◽  
Vol 3 (1) ◽  
pp. 29-33
Author(s):  
Ubong Ekpenyong Eyo
Keyword(s):  
Hebrew Text ◽  
Male Gender ◽  
Male And Female ◽  
The Bible ◽  
Feminist Interpretation ◽  
Culturally Based ◽  
The Creation ◽  
Book Of Genesis ◽  
Holy Writ ◽  
King James Version

It is the view of most people who claim the authoritative nature of the Bible that, women assigned secondary status in relation to men is ordained and supported in the Bible. Many have quoted different texts of the holy writ to support their culturally-biased position on issue of gender equality. Most often views in respect to gender issues are culturally-based and interpreted rather than divinely-based and interpreted. There is therefore the need to look back at Jesus’ words, “But at the beginning of creation God 'made them male and female.” (Matt 19:4; Mark 10:6 King James Version). The two accounts in the Book of Genesis by the Priestly and Yahwistic strands give a complimentary account of the creation of humankind (both male and female) in the image and likeness of God and their creation from a single stock אדם who was not a male gender. At a cursory reading of the creation accounts, one will tend to see האדם as the male gender, but looking at the Hebrew text more closely it will be noticed that the Hebrew words אישה and אישwere only introduced after the two genders have been separated. Note carefully that it was not איש that was asked to tend the garden, who named the animals, was given instruction of what to eat or what not to eat, who fell into a deep sleep or whose ribs was used in the creation of אישה but it was האדם . It was after the creation or ‘separation’ of אישה (woman – the female האדם) that the other part was called איש (man – the male האדם) (see vv 23 & 24 King James Version). It will therefore not be right to speak of the creation of אישה out of איש, because as at the time of the creation of the former, the later was not in existence as איש To view these creation accounts with the sense of gender superiority (either male over female or vice versa) is to read the texts using lenses which have been obscured and tainted by patriarchal, matriarchal or cultural biases.

Visibilis et Invisibilis: The Mistress in Italian Renaissance Court Society*

1994 ◽  
Vol 47 (4) ◽  
pp. 770-792 ◽  
Author(s):  
Helen S. Ettlinger
Keyword(s):  
Fifteenth Century ◽  
Golden Age ◽  
Italian Renaissance ◽  
The Political ◽  
Central Character ◽  
Male And Female ◽  
The Creation

Fifteenth Century Italy has been called both the “golden age of bastards” and the “age of golden bastards.” But while scholars from Jacob Burckhardt to Lauro Martines have decried princely infidelity and the political problems resulting from the promotion of the inevitable bastards, they have not discussed a central character in the creation of such situations: the mother of those bastards or, more properly, the mistress of the prince. “Golden bastards,” male and female, could not have existed without the tacit cooperation of noble women and the men who protected them – husbands, fathers, and brothers. And herein lies a conundrum. Paternal, spousal, and/or fraternal consent to an illicit relationship which was, at best, a tenuous claim on the generosity of a prince might appear to violate the model constructed by family historians of a society concerned with preserving the honor of their women in order to enhance the family's position through advantageous marital alliances of the virgin daughters.

A Time to Regender: The Transformation of Roman Time

KronoScope ◽  
2003 ◽  
Vol 3 (2) ◽  
pp. 169-183 ◽  
Author(s):  
Melissa Barden Dowling
Keyword(s):  
Roman Empire ◽  
Universal Time ◽  
First Century ◽  
Male And Female ◽  
Roman Time ◽  
Roman Culture ◽  
Nature Of Time ◽  
The Creation ◽  
Imperial State ◽  
Representation Of Time

AbstractAt the end of the first century A.D., at the height of the Roman empire, a new abstract deity of eternal time, Aeternitas, appeared. This first discrete personification of abstract time was initially a female image represented on official coins and monuments, but in A.D. 121, a new male personification of eternal time appeared in imperial, state sponsored art. Both male and female depictions of eternal time were accompanied by a rich array of attributes that connected eternity, immortality, and earthly prosperity. This change in the image of time occurred simultaneously with tremendous changes in Roman culture: the creation of universal time keeping, the creation of elaborate beliefs in the afterlife, and transformations in Romans' expectations of life, lead to the embodiment of an ideal of eternity in the personification Aeternitas, and explain the radical transformations in her/his iconography. It is through a study of the representation of time that we identify a profound reenvisioning of the nature of time in Western thought, when human temporal and metaphysical experiences of time were expanded, laying the foundation for the successful spread of the Christian conceptions of eternal blissful time after the apocalypse.

Designing Dynamic Logotypes to Represent Data

2019 ◽  
Vol 8 (1) ◽  
pp. 16-30
Author(s):  
Jéssica Parente ◽  
Tiago Martins ◽  
João Bicker ◽  
Penousal Machado
Keyword(s):  
Female Students ◽  
Design Approach ◽  
Data Driven ◽  
Male And Female ◽  
The Creation ◽  
Academic Information ◽  
The University ◽  
Over Time

This work explores how data can influence the design of logotypes and how they can convey information. The authors use the University of Coimbra, in Portugal, as a case study to develop data-driven logotypes for its faculties and, subsequently, for its students. The proposed logotypes are influenced by the current number of students in each faculty, the number of male and female students, and the nationality of the students. The resulting logotypes are able to portray the diversity of students in each faculty. The authors also test this design approach in the creation of logotypes for the students according to their academic information, namely the course and number of credits done. The resulting logotypes are able to adapt to the current students, evolving over time with the departure of students and admission of new ones.

scholarly journals Speaker sex and perceived apportionment of talk

1990 ◽  
Vol 11 (3) ◽  
pp. 253-272 ◽  
Author(s):  
Anne Cutler ◽  
Donia R. Scott
Keyword(s):  
Experimental Evidence ◽  
Power Relations ◽  
Social Roles ◽  
Male And Female ◽  
Single Sex

ABSTRACTIt is a widely held belief that women talk more than men; but experimental evidence has suggested that this belief is mistaken. The present study investigated whether listener bias contributes to this mistake. Dialogues were recorded in mixed-sex and single-sex versions, and male and female listeners judged the proportions of talk contributed to the dialogues by each participant. Female contributions to mixed-sex dialogues were rated as greater than male contributions by both male and female listeners. Female contributions were more likely to be overestimated when they were speaking a dialogue part perceived as probably female than when they were speaking a dialogue part perceived as probably male. It is suggested that the misestimates are due to a complex of factors that may involve both perceptual effects such as misjudgment of rates of speech and sociological effects such as attitudes to social roles and perception of power relations.

433: The creation of an ovine complete obstructive uropathy model in male and female fetuses

2008 ◽  
Vol 199 (6) ◽  
pp. S130
Author(s):  
Grace A. Nicksa ◽  
Dario O. Fauza ◽  
Shaun A. Steigman ◽  
David C. Yu ◽  
Terry L. Buchmiller
Keyword(s):  
Obstructive Uropathy ◽  
Male And Female ◽  
The Creation

“Tengo Famiglia”: The Family as a Metaphor of Corruption in Italy

Human Affairs ◽  
2015 ◽  
Vol 25 (1) ◽  
Author(s):  
Davide Torsello
Keyword(s):  
Social Exchange ◽  
Social Roles ◽  
Cognitive Schemas ◽  
Social Anthropology ◽  
True Nature ◽  
The Family ◽  
The Creation ◽  
Theoretical Paradigms

AbstractIn this article I will pursue two goals: the first is to outline how the family works as a metaphor in public discourses on corruption; the second is to consider some aspects in social anthropology that have influenced the creation of theoretical paradigms on corruption through the analytical filter of kinship. The final idea of this article is that the metaphor of the family, although not new in the context of corruption, serves to create cognitive schemas of reference that simplify and banalise the debate on corruption, by diverting attention from its true nature. The persistence of the importance of the metaphor of “I have a family” may imply new forms and meanings of corruption in Italy, including the importance of the mechanisms of social exchange, the practice of building symbolic relationships and the change in social roles and power within these dynamics and transactions.

scholarly journals ‘Blood, it’s in you to be Governed'

2013 ◽  
Vol 1 (1) ◽  
pp. 15-24
Author(s):  
Alex Christison
Keyword(s):  
Critical Analysis ◽  
Nation State ◽  
Theoretical Discussion ◽  
Male And Female ◽  
Compulsory Heterosexuality ◽  
The Creation

The author of this paper investigates how blood has been constructed as a gendered and heteronormative cultural product, explored through the use of critical analysis of historical and contemporary uses of blood. Heteronormativity and the fallacy of discrete sexes are then defined and explored to give context to the argument. It is found that through gendering under the two-sex model of opposing male and female sexes, blood is heteronormative. A case study of Canadian Blood Services was used to show how governance is enacted based upon the limitation of a heteronormative construction. This argument is bolstered in a theoretical discussion of the nation-state and the creation of the archetypical citizen, part of which is a compulsory heterosexuality.

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