A TORQUE OF EARLY ROMAN TIME FROM KALINOVO (KALININGRAD REGION, RUSSIA): THE COMPOSITION OF ENAMEL AND DATA ON CHRONOLOGY AND ORIGIN

В статье рассмотрен химический состав и техника нанесения красной эмали гривны, производной от типа Хавор, происходящей из могильника Калиново самбийско-натангийской культуры (Калининградская обл.). Гривна датирована второй половиной I - второй третью II в. н. э. Установлено, что эмаль была изготовлена по «кельтскому» рецепту с высоким содержанием меди и свинца. Однако если состав в данном случае является скорее хронологическим, чем культурноопределяющим признаком, то его сочетание с техникой нанесения эмали (в прорезные углубления-насечки) заставляет искать прототипы данного украшения среди образцов кельтского эмальерного ремесла. Данные о хронологии и технологической традиции, в которой изготовлена гривна, полученные на основании стилистического анализа и состава эмали, хорошо согласуются с результатами комплекса исследований, посвященных данной находке. The article considers the chemical composition and technique of applying the red enamel on the torque derived from the Havor type, originating from the cemetery of Kalinovo of Sambian-Natangian culture (Kaliningrad region). The torque dates back to the second half of I - second third of II c. AD. The enamel was produced using «Celtic» recipe with high copper and lead content. The composition of the enamel in this case is rather chronological than a culturally determining indication. However, its combination with the technique of enamelling (in the slotted recessing notches) gives grounds to search for the prototypes of this decoration among the samples of the Celtic enamel craft. The data on the chronology and technological tradition in which the torque was made, obtained on the basis of stylistic analysis and data on the enamel composition, well agree with the results of a comprehensive studies of this find.

Stone Burial Grounds to the East of Lake Peipsi: To the Statement of the Problem

В статье рассматриваются каменные могильники второй половины I - начала II тысячелетия, расположенные к востоку от Псковско-Чудского озера в зоне интенсивных культурных контактов между территориями российского Северо-Запада и Эстонии. Выделяется две группы памятников: на западной окраине Ижорского плато и в Псковско-Изборском регионе. Могильники Ижорского плато, аналогично каменным могильникам Северо-Восточной Эстонии, представляют собой так называемые могильники с оградками (таранды), сооруженные в римское время и использовавшиеся для захоронений в середине - третьей четверти I тысячелетия. Могильники Псковско-Изборского региона датируются эпохой викингов (за исключением могильника Выбуты) и представляют собой отдельное культурное явление. Каменные могильники обеих групп часто топографически связаны с позднейшими курганно-жальничными могильниками, в которых встречены аналогичные каменным могильникам кладки. Stone burials of second half of 1st - the beginning of 2nd millenium, located to the east from Lake Peipsi (Pskov-Chudskoe) in the zone of intensive cultural contacts between territories of the Russian North-West and Estonia are considered. Two groups of monuments are distinguished: on the western outskirts of Izhora Plateau and in Pskov-Izborsk region. Graves of Izhora plateau, similarly to stone burials of NorthEastern Estonia, are so called fenced burials (tarands), built in Roman time and used for burials in middle - third quarter of the 1st millennium. Graves of Pskov-Izborsk region date from the Viking Age (with the exception of Vybuty burial ground) and represent a separate cultural phenomenon. Stone burial grounds of both groups are often topographically connected with later barrow-zhalnik cemeteries, in which fences similar to stone burial grounds are found.

Ianula (1970) revisited. Lessons from a pioneering study

More than fifty years ago, G.E. Hutchinson published “Ianula: an account of the history and development of the Lago di Monterosi, Latium, Italy”, a detailed report of one of the first multi-disciplinary palaeolimnological studies. The main result of that study was that the last Glacial climate in peninsular Italy was not only cold but also dry, in contrast with the assumption prevalent at that time of wet "pluvials" in Glacial stages of the northern Mediterranean. These finding were confirmed by more recent studies on other volcanic lakes in Italy. Furthermore, the authors found a major change in ecosystem structure and concluded that it was caused by the building of a road in Roman time. Comparing Monterosi pollen profile with those obtained from cores in other lakes in Central Italy and in the Adriatic Sea, I suggest an alternative hypothesis linking the dramatic environmental change recorded to soil development during forest onset at the beginning of the Holocene. The original report made available a large share of the data set, as a pioneering example of Open Data, allowing a re-examination of the results and the formulation of new hypotheses, underlying the importance of open data in environmental science.

Sustainability of the Palestinian historic village of Battir

PurposeThis paper aims to assess the proper built heritage preservation and management as important steps toward sustainability for the case of village Battir. In particular, the historic village core and its surroundings were elaborated. Battir is a Palestinian village located to the south of Jerusalem, famous for landscape terraces traditionally used in their authentic form since the Roman time. Because of its outstanding universal values, Battir was inscribed on the United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage list (WHL) in 2014.Design/methodology/approachTo present the potentials of Battir to become a sustainable asset, the results of the Sustainable Plan have been used in this paper. Among the proposed strategies of the Plan methodology for the historic core conservation was emphasized. Referring to the same methodology, key findings about the current state of conservation are elaborated as well as proposals for the village core enhancements.FindingsAs a result of an on-site survey, the Plan outlines several strategies, which are summarized in this paper. Within each strategy, the role and benefits for the inhabitants are evaluated along with the overview of the proposed interventions for the historic tissue preservation.Originality/valueChallenges of the village's heritage preservation have been elaborated under the comprehensive Sustainable Plan that was initiated, prepared and lead by International Peace and Cooperation Center (IPCC). Here, sustainability refers to the better managing of available natural and cultural resources and features, while at the same time, creating new socio-economic opportunities for inhabitants.

Specifics of Trade-Economic Relations Within the North-Western Black Sea Region in the Antiquity

In the article the specifics of coins circulation and the role of money in the trade-economic relations in the North-Western Black Sea Region in the antiquity are analyzed. Some coins distinctions in the ancient Greek period and Roman time are noted.

Time and Difference in Rabbinic Judaism

The rabbinic corpus begins with a question — “when?” — and is brimming with discussions about time and the relationship between people, God, and the hour. This book explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine. Each chapter explores a unique aspect of rabbinic discourse on time. The book shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering “rabbinic time” as an alternative to “Roman time.” It examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked “Jewish time” from “Christian time.” The book looks at gendered daily rituals, showing how rabbis created “men's time” and “women's time” by mandating certain rituals for men and others for women. The book delves into rabbinic writings that reflect on how God spends time and how God's use of time relates to human beings, merging “divine time” with “human time.” Finally, it traces the legacies of rabbinic constructions of time in the medieval and modern periods. In doing so, the book sheds new light on the central role that time played in the construction of Jewish identity, subjectivity, and theology during this transformative period in the history of Judaism.

Rabbinic and Roman Time

This chapter explores the differentiation and synchronization of rabbinic and Roman time by examining rabbinic attitudes toward the Roman calendar and its annual festivals. Mishnah Avodah Zarah begins with a list of Roman festivals and prohibitions against participating even in the non-cultic commercial activities that surrounded them. Ironically, by trying so deliberately not to observe the Roman calendar and by formulating laws intended to limit interactions between Romans and Jews on certain calendar days, the rabbis of the Mishnah actually integrated the rhythms of the Roman calendar into their own daily lives, embedding Roman temporal sensibilities into the Jewish calendar. However, the Roman calendar became integrated into the Jewish calendar not only through the formulation of rabbinic laws intended to limit interactions between Romans and Jews on certain calendar days but also through the Judaization of the Roman calendar in the rabbinic imagination. These illuminate just how integral past and present Roman time was for the rabbis — a grave threat from which the rabbis sought to protect and distance their community, and so pervasive in the rabbis' environment that they sought to Judaize the Roman calendar.

Sarmatian Barrow 1 of Kotlovina I Cemetery on the Left Bank of the Lower Danube

Introduction. The paper deals with analyzing the Sarmatian burial complex investigated in 1990 in the barrow 1 of Kotlovina I cemetery located on the western shore of the lake Yalpug, 3 km from the village of the same name in Reni district of Odessa region. Materials. The mound was surrounded by a circular ditch with a single gap in the south. Similar ditches were recorded on the Sarmatian sites of the North-Western Black Sea region, as well as on the territory of Hungary and in the Don region. The burial was made with an offset from the geometric center of the mound, apparently, in order to avoid robbery. The main and only grave was done in a pit with an undercut. The buried man laid under the western wall of the funeral chamber in an elongated position on his back, his head to the north. The accompanying inventory is represented by a red clay pottery jug, which was covered by a handmade lid-bowl, as well as a large handmade pot. A large onehanded red clay pottery jug is of particular interest. Such vessels were widespread in the North Black Sea region, and their findings are known both in funeral complexes and in ancient settlements of the Roman time. The large size of the handmade lid-bowl, as well as the presence of traces of fuliginosity makes it possible to assume its dual purpose: as tableware during life and as a lid of the pottery vessel for the internment. The handmade pot is distinguished by an ornament in the form of impressions on the upper part of the body, forming a triangle. Conclusions. The analysis of the features of the funeral rite and the time of the inventorys existence make it possible to date the barrow to the 2nd – 3rd centuries AD. Grave 1 from barrow 1 of Kotlovina I cemetery clarifies the historical picture of the stay of Sarmatian tribes in the North-West Black Sea region, in particular, on the left bank of the Lower Danube.