scholarly journals Creation accounts in Gen. 1 & 2: a feminist interpretation

2020 ◽  
Vol 3 (1) ◽  
pp. 29-33
Author(s):  
Ubong Ekpenyong Eyo
Keyword(s):  
Hebrew Text ◽  
Male Gender ◽  
Male And Female ◽  
The Bible ◽  
Feminist Interpretation ◽  
Culturally Based ◽  
The Creation ◽  
Book Of Genesis ◽  
Holy Writ ◽  
King James Version

It is the view of most people who claim the authoritative nature of the Bible that, women assigned secondary status in relation to men is ordained and supported in the Bible. Many have quoted different texts of the holy writ to support their culturally-biased position on issue of gender equality. Most often views in respect to gender issues are culturally-based and interpreted rather than divinely-based and interpreted. There is therefore the need to look back at Jesus’ words, “But at the beginning of creation God 'made them male and female.” (Matt 19:4; Mark 10:6 King James Version). The two accounts in the Book of Genesis by the Priestly and Yahwistic strands give a complimentary account of the creation of humankind (both male and female) in the image and likeness of God and their creation from a single stock אדם who was not a male gender. At a cursory reading of the creation accounts, one will tend to see האדם as the male gender, but looking at the Hebrew text more closely it will be noticed that the Hebrew words אישה and אישwere only introduced after the two genders have been separated. Note carefully that it was not איש that was asked to tend the garden, who named the animals, was given instruction of what to eat or what not to eat, who fell into a deep sleep or whose ribs was used in the creation of אישה but it was האדם . It was after the creation or ‘separation’ of אישה (woman – the female האדם) that the other part was called איש (man – the male האדם) (see vv 23 & 24 King James Version). It will therefore not be right to speak of the creation of אישה out of איש, because as at the time of the creation of the former, the later was not in existence as איש To view these creation accounts with the sense of gender superiority (either male over female or vice versa) is to read the texts using lenses which have been obscured and tainted by patriarchal, matriarchal or cultural biases.

scholarly journals The Creation Narratives in the Western and Greek-Orthodox Theology of the 20th Century

2014 ◽  
Vol 6 (3) ◽  
pp. 460-472
Author(s):  
Alexandra Palantza
Keyword(s):  
20Th Century ◽  
Old Testament ◽  
Church Fathers ◽  
Greek Orthodox ◽  
The Bible ◽  
God's Word ◽  
The Creation ◽  
Book Of Genesis ◽  
Theological Thought ◽  
The Church

Abstract The Book of Genesis offers not only to Israel but also to its neighbors the reason for their existence1. In western theological thought, W. Eichrodt’s Theology of the Old Testament and Cl. Westermann’s Commentary on Genesis are two of the most important works, which are distinguished because of their method and the expression of their theological perspectives on the topic “creation narratives”. In contrast to Western theologians, Greek-Orthodox Theologians inherited their tradition of interpretation from the Church Fathers. Eastern Theology has seen the topic of interpreting the Bible as an unbreakable whole, containing God’s word and action for the salvation of humankind. Any differences between them are caused by another perspective and ecclesiastical tradition.

Psalms I 1-50

1965 ◽  
Author(s):  
Mitchell Dahood
Keyword(s):  
Hebrew Text ◽  
Original Text ◽  
Direct Response ◽  
The Bible ◽  
Literary Achievement ◽  
Linguistic Evidence ◽  
Language And Literature ◽  
King James Version ◽  
Ras Shamra

This is Volume 16 of The Anchor Bible, a new book-by-book translation of the Bible, each complete with an introduction and notes. Psalms I (1-50) is translated and edited by Mitchell Dahood, S.J., Professor of Ugaritic Language and Literature at The Pontifical Biblical Institute in Rome. With Psalms, any new translation will be considered in the context of the literary achievement of the King James Version, and in the light of more recent renderings. A word of explanation is, therefore, appropriate. "The translation offered here," Father Dahood writes, "differs from earlier efforts in that it is not the fruit of a confrontation of the Hebrew text with the ancient versions, from which the least objectionable reading is plucked." Rather, from a close examination of the original text, a unique translation has been attempted, one which relies heavily on contemporary linguistic evidence. It is a translation "accompanied by philological commentary, that lays heavy stress on the Ras-Shamra texts and other epigraphic discoveries made along the Phoenician littoral," a translation prepared in direct response to W.F. Albright's statement (made a quarter of a century ago) "that all future investigations of the book of Psalms must deal intensively with the Ugaritic texts." This translation tries to capture as much as possible the poetic qualities of the original Hebrew. Its attempt is to render accurately not only the meaning of the Psalms but their poetic forms and rhythms as well. In this process of probing the original, Father Dahood unearths some striking examples of passages previously mistranslated, and arrives at many provocative readings.

Revisiting the Bible Translation of Robert Morrison and William Milne

2021 ◽  
Vol 27 (3) ◽  
pp. 301-318
Author(s):  
Archie C. C. Lee
Keyword(s):  
Cultural Sensitivity ◽  
Cultural Context ◽  
Hebrew Text ◽  
Target Language ◽  
Biblical Text ◽  
Collaborative Project ◽  
Bible Translation ◽  
The Bible ◽  
English Translations ◽  
The Creation

The article revisits the collaborative project of two early missionaries to China, Robert Morrison and William Milne, who overcame the ‘practical impossibility’ of translating the Protestant Bible into Chinese in 1823. The issues of the doctrinal constraints, the influence of the contemporary English translations, faithfulness to the Hebrew text and cultural sensitivity to the target language will be raised with reference to concrete examples cited from their joint translation version. The creation account of Genesis and passages on the rendering of the biblical ‘sea monsters’ into Chinese will be selected for focused study in order to show how Morrison and Milne were influenced by the KJV but at times departed from it in their reading of the original Hebrew text. Furthermore, it is also noted that they have shown a certain degree of sensitivity to the Chinese cultural context in their choice of terminology in translating the biblical text into Chinese.

In the Beginning

2021 ◽  
pp. 178-202
Author(s):  
David Stephen Calonne
Keyword(s):  
Piers Plowman ◽  
Female Characters ◽  
Adam And Eve ◽  
The Bible ◽  
Feminist Interpretation ◽  
The Common ◽  
Medieval Text ◽  
Book Of Genesis ◽  
In The Beginning ◽  
Common Understanding

Crumb spent four years illustrating the book of Genesis and this chapter explores the ways Crumb attempts to faithfully reproduce the text of Genesis while at the same time including strongly subversive interpretations. As he declared: “I did not adapt it reverently. I respected the text insofar as I did not want to ridicule it. But I see the text as actually a quite primitive document.” The chapter shows how Crumb struggled with how to portray God, as well as Adam and Eve, trying out a variety of possibilities. Crumb rejects patriarchy and he depicts female characters in the Bible such as Rachel as strong, independent and capable women. The common understanding of Crumb as a misogynist is contradicted by the ways he emphasizes a feminist interpretation of the Bible. The chapter also shows how Crumb was influenced by Assyrian art in his depiction of scenes of warfare. Here again, Crumb implicitly critiques the celebration of war in the Bible and the celebration of aggressive masculinity. The chapter also explores the theme of the spiritual double which occurs in the scene depicting Jacob wrestling with the angel and the “dark night of the soul” as well as in Crumb’s illustrations to the medieval text Piers Plowman.

Reading Genesis Through Chronicles: The Creation of the Sons of Jacob

2016 ◽  
Vol 7 (2) ◽  
pp. 138-168
Author(s):  
Andrew Tobolowsky
Keyword(s):  
Historical Memory ◽  
Source Material ◽  
Biblical Studies ◽  
Dynamic Nature ◽  
Dynamic Power ◽  
The Creation ◽  
Book Of Genesis ◽  
Over Time

Scholars are increasingly aware of the dynamic nature of the interaction between the nine-chapter-long genealogy that begins the book of Chronicles and its source material. However, little attention has been paid to the role this interaction might have played in the creation of some key biblical ideas, particularly in the “eponymous imagination” of the tribes as literally the sons of Jacob. Through comparison with scholarly approaches to the pseudo-Hesiodic Catalogue of Women and an investigation into the ramifications for biblical studies of ethnic theory and historical memory on the fluidity of ethnicity and memory over time, this article seeks to reassess the dynamic power of the Chronicles genealogy as an ethnic charter for the elites of Persian Yehud. Focus on the distinctive imagination of Israel in the crucial narratives in the book of Genesis, as compared with narratives elsewhere in the primary history, and the contributions of the Chronicles genealogy to their redefinition, allows us to address the Bible’s dependence upon the lens the Chronicles genealogy imposes upon it.

Enchanted Calvinism

2021 ◽  
pp. 589-607
Author(s):  
Adam Mohr
Keyword(s):  
Bible Study ◽  
Primary Site ◽  
Presbyterian Church ◽  
The Bible ◽  
Initial Transformation ◽  
The Creation ◽  
The Church

The goal of this chapter is to explain how healing and deliverance practices were instituted in the Presbyterian Church of Ghana (PCG). The first half of this chapter examines the PCG’s initial transformation, which was driven by three factors: the decision by the leadership to introduce healing practices into the church, the creation of the Bible Study and Prayer Group to manage the afflicted within congregations, and the influence of two parachurch organizations. The second half of this chapter focuses on Catechist Ebenezer Abboah-Offei, who since 1996 has been leading Grace Presbyterian Church in Akropong, the primary site of healing and deliverance practices within the PCG. With regards to Abboah-Offei, this chapter describes how he came to teach and practise deliverance and the process by which Grace Presbyterian was established. Finally, this chapter describes the various healing and deliverance activities that occur at Grace Presbyterian Church.

Creating the Creation Museum

2020 ◽  
Author(s):  
Kathleen C. Oberlin
Keyword(s):  
Real World Data ◽  
Scopes Trial ◽  
The Bible ◽  
The Earth ◽  
Secular Institution ◽  
Sources Of Authority ◽  
The Creation ◽  
Scientific Claims ◽  
Mainstream Society ◽  
The Impact

The typical story about creationist social movements centers on battles in the classroom or in the courtroom—like the Scopes Trial in 1925. But there is a new setting: a museum. “Prepare to Believe” is the slogan that greets visitors throughout the Creation Museum located in Petersburg, Kentucky. It carries the message that the organization Answers in Genesis (AiG) uses to welcome fellow believers as well as skeptics since opening in 2007. The Creation Museum seeks to persuade visitors that if one views both the Bible (a close, literal reading) and nature (observational, real world data) as sources of authority, then the earth appears to be much younger than conventionally understood in mainstream society. This book argues that the impact of the Creation Museum does not depend on the accuracy or credibility of its scientific claims, as many scholars, media critics, and political pundits would suggest. Instead, what AiG goes after by creating a physical site like the Creation Museum is the ability to foster plausibility politics—broadening what the audience perceives as possible and amplifying the stakes as the ideas reach more people. Destabilizing the belief that only one type of secular institution may make claims about the age of the earth and human origins, the Creation Museum is a threat to this singular positioning. In doing so, AiG repositions itself to produce longstanding effects on the public’s perception of who may make scientific claims. Creating the Creation Museum is a story about how a group endures.

Chronic physical stress differences between genders in a military training on the Amazon jungle

2015 ◽  
Vol 11 (1) ◽  
pp. 17-21
Author(s):  
Y.R. de Souza ◽  
F.B. Feitosa
Keyword(s):  
Plasma Levels ◽  
Scientific Literature ◽  
Military Training ◽  
Female Gender ◽  
Physical Stress ◽  
Male Gender ◽  
Normal Range ◽  
Male And Female ◽  
Normal Limits ◽  
Before And After

This study aimed to investigate the gender difference in the manifestation of physical stress in a strenuous military training on Amazon jungle, using alanine aminotransferase (ALT), aspartate aminotransferase (AST), creatine kinase (CK) and lactate dehydrogenase (LDH) markers, measured before and after an adaptation to jungle training. The sample consisted of 49 military volunteers, 35 male and 14 female, recently moved to the Amazon region. All plasma levels rose after the training. Serum ALT (male and female) and AST (male and female), although borderline, remained within normal limits. Already plasma levels of CK (both male and female) and LDH (male and female) largely exceeded the normal range. The average of all markers listed in female gender remained below the levels of the male gender. However, significant differences in biomarkers ALT, AST and CK between genders were found. The study points out that, in a jungle environment, biometric markers ALT, AST, CK and LDH are efficient for monitoring chronic physical stress in both genders, when used in combination. The influence of the weather on the occurrence of physical stress in unacclimated people of both genders, and the lower responses in the levels of ALT, AST, LDH and CK in females were discussed basing on the scientific literature.

scholarly journals Why anything rather than nothing? The answer of quantum mechanics

2020 ◽  
Author(s):  
Vasil Dinev Penchev
Keyword(s):  
Quantum Mechanics ◽  
Free Will ◽  
Big Bang ◽  
Mathematical Truth ◽  
The Bible ◽  
Philosophical Interpretation ◽  
The World ◽  
The Creation ◽  
The Big Bang ◽  
In Virtue Of

Many researchers determine the question “Why anything rather than nothing?” as the most ancient and fundamental philosophical problem. Furthermore, it is very close to the idea of Creation shared by religion, science, and philosophy, e.g. as the “Big Bang”, the doctrine of “first cause” or “causa sui”, the Creation in six days in the Bible, etc.Thus, the solution of quantum mechanics, being scientific in fact, can be interpreted also philosophically, and even religiously. However, only the philosophical interpretation is the topic of the text.The essence of the answer of quantum mechanics is:1. The creation is necessary in a rigorous mathematical sense. Thus, it does not need any choice, free will, subject, God, etc. to appear. The world exists in virtue of mathematical necessity, e.g. as any mathematical truth such as 2+2=4.2. The being is less than nothing rather than more than nothing. So, the creation is not an increase of nothing, but the decrease of nothing: it is a deficiency in relation of nothing. Time and its “arrow” are the way of that diminishing or incompleteness to nothing.

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