Constructing Sex

Author(s):  
Marli F. Weiner ◽  
Mazie Hough

This chapter examines how southern physicians constructed the meanings of male and female bodies. Believing that reproductive processes were inherently dangerous to women's health, doctors throughout the nation sought to extend their authority by proclaiming that menarche, menstruation, pregnancy, childbirth, lactation, and menopause often required medical attention. In the South, these vulnerabilities had to be ascribed to white women's bodies at the same time that doctors rejected them for black women. However, doctors eager to expand their practice and willing to acknowledge black women's suffering could not reject them too vehemently. This chapter considers how physicians defined white women's bodies as well as the ways in which they addressed the contradictions in their explanations of racial and sexual differences. It shows that physicians utilized the familiar trope of the dangers of modern civilized life and sympathy theory to explain women's health, and especially white women's vulnerable bodies and reproductive suffering in contrast to the relative absence of such weakness in black women.

2007 ◽  
Vol 166 (1) ◽  
pp. 46-54 ◽  
Author(s):  
T. R. Taylor ◽  
C. D. Williams ◽  
K. H. Makambi ◽  
C. Mouton ◽  
J. P. Harrell ◽  
...  

Author(s):  
Yvette C. Cozier ◽  
Edward A. Ruiz-Narvaez ◽  
Craig J. McKinnon ◽  
Jeffrey S. Berman ◽  
Lynn Rosenberg ◽  
...  

Author(s):  
Marli F. Weiner ◽  
Mazie Hough

This chapter examines physicians' efforts to understand various types of anomalous bodies. Southern physicians who recognized race, sex, and place as essential aspects of bodies had to acknowledge that these categories were not always precisely defined. People could move from the North or from Europe to the South or from one place to another within it. Although custom and law defined all slaves as black, medicine was aware that interracial sex led to many bodies that combined the blood and thus the characteristics of the two races. Far less common, but certainly compelling to doctors, were bodies that exhibited aspects of both male and female. Physicians determined to define what was normal believed that studying bodies that fell between categories could help them understand health and illness. This chapter explores how southern physicians addressed the intellectual dilemmas posed by bodies of mixed race and by the ambiguous nature of women's bodies. It also considers how physicians thought about the maternal influence on the health of the fetus during the course of pregnancy.


2007 ◽  
Vol 70 (3) ◽  
pp. 272-289 ◽  
Author(s):  
Matthew O. Hunt ◽  
Lauren A. Wise ◽  
Marie-Claude Jipguep ◽  
Yvette C. Cozier ◽  
Lynn Rosenberg

Little is known about the effects of social context or “place” factors (e.g., characteristics of local populations) on African Americans' perceptions and experiences of racism. Using data from 42,445 U.S. black women collected during the 1997 follow-up wave of the Black Women's Health Study, we investigated the association between neighborhood racial composition (“percent black” at the block-group level in 2000 Census data) and perceptions of racial discrimination. Perceived racial discrimination was measured using self-reports of the frequency of discrimination in “everyday” settings (e.g., being treated as if you are dishonest) and “lifetime” occurrences of discrimination on the job, in housing, and by the police. There was a linear inverse relationship between neighborhood percent black and perceived discrimination, i.e., higher percent black was associated with lower levels of discrimination. Our results support the conclusions that, relative to contexts in which blacks are a small minority, more evenly-mixed (i.e., integrated) contexts result in lower levels of discrimination (contact hypothesis), and mostly black contexts evidence the lowest levels of discrimination (ethnic density hypothesis).


2018 ◽  
Vol 4 (Summer) ◽  
pp. 94-105 ◽  
Author(s):  
Mariam Mecky

This article explores the interplay of the politics of moral panics, hegemonic state discourses, and the notion of masculinity in Egypt after the 2011 uprising. As sexual violence in the public sphere has become more visible in Egyptian mainstream public discourse post-2011, the state narrative was often anchored in morality and stability. Through examining three incidents of sexual violence, I attempt to unpack the state rhetoric that aims to police bodies, deeming certain female bodies violable, and vilifying male and female subjectivities. Through the logic of the masculinist state, I examine how the Egyptian state polices women’s bodies and consolidates male sexual dominance over women, using the politics of moral panics. The state, I argue, aims to reinforce its hegemonic masculinity to maintain control over the gendered public sphere and eliminate prospects of socio-political change, thereby consolidating the gendered architecture of citizenship.


Author(s):  
Jamie L. Goldenberg ◽  
Tomi-Ann Roberts ◽  
Kasey Lynn Morris ◽  
Douglas P. Cooper

2020 ◽  
pp. 195-222
Author(s):  
Dan Royles

This chapter describes the work of SisterLove, an Atlanta-based organization that takes an avowedly intersectional approach to fighting AIDS among Black women, also turned its attention to AIDS in Africa during the 1990s. Dázon Dixon Diallo, the founder and CEO of SisterLove, got her start in women’s health as a student at Spelman College, where she became involved in the abortion rights movement as well as in the Black women’s health movement. Those early experiences would shape her approach to AIDS education through SisterLove, where she took care to include all kinds of Black women in the group’s outreach, at times focusing specifically on rural women, recently incarcerated women, and women in public housing. Dixon Diallo and SisterLove started from the notion that AIDS programs for African American women needed to address the ways that their lives were shaped by the simultaneous interlocking oppressions of racism and sexism. As the group expanded into South Africa, it also considered the ways that other axes of power, including those of class, region, and nation, shaped Black women’s experiences with AIDS and thus should shape SisterLove’s work as well.


Circulation ◽  
2018 ◽  
Vol 137 (suppl_1) ◽  
Author(s):  
Miriam E Van Dyke ◽  
Tiffany Lemon ◽  
Karen A Matthews ◽  
Emma Barinas-Mitchell ◽  
Tené T Lewis

Introduction: Millions of Americans encounter the legal system each year, although persons of low socioeconomic status and racial/ethnic minorities are disproportionately impacted. The health implications of having legal or police problems have been well-documented, especially among incarcerated populations. Missing from the literature, however, is an insight into the health of those closest to the individuals facing legal and/or police problems—their family. Hypothesis: Using data from the Study of Women’s Health Across the Nation (SWAN), we examined the hypothesis that stress related to family member(s) with legal/police problems (FLPP) is associated with higher body mass index (BMI, kg/m 2 ) across 12 years and examined whether this association varied by education or race. Methods: Participants were 1,550 white, 935 Black, 281 Japanese, and 250 Chinese middle-aged women. Data from baseline through year 13 were analyzed using generalized estimating equations with a year fixed effect. Models were adjusted for site, year, age, race/ethnicity, education, menopausal status, smoking, alcohol use, physical activity, caloric intake, and depressive symptoms. Results: Of the 3,016 women included at baseline, 16.1% of women reported any FLPP, although lower educated women reported more FLPP (20.4%) than higher educated (12.3%) women, and slightly more FLPP than middle educated women (18.9%). Similarly, Black women reported more FLPP (23.8%) than white (14.3%), Japanese (8.5%), and Chinese (7.6%) women. EducationxFLPP interaction was observed such that among lower, but not middle or higher educated women, FLPP that were reported to be very upsetting were on average associated with higher BMI in age, year, race/ethnicity, menopausal status, and site-adjusted models (beta=0.35, p=0.03), although this association became marginal in fully-adjusted models (beta=0.31, p=0.09). Although race/ethnicityxFLPP interaction was not observed, in race-stratified models, very upsetting FLPP were on average marginally associated with increased levels of BMI among Black women only, in both minimally (beta=0.21, p=0.06) and fully-adjusted (beta=0.21, p=0.08) models. Conclusions: Our findings based on 12 years of data suggest that lower educated women and Black women who report having a family member with legal or police problems and who find this very upsetting on average have higher BMI. SWAN has grant support from the National Institutes of Health (NIH), DHHS, through the National Institute on Aging (NIA), the National Institute of Nursing Research (NINR) and the NIH Office of Research on Women’s Health (ORWH) (Grants U01NR004061; U01AG012505, U01AG012535, U01AG012531, U01AG012539, U01AG012546, U01AG012553, U01AG012554, U01AG012495). The content of this abstract is solely the responsibility of the authors and does not necessarily represent the official views of the NIA, NINR, ORWH or the NIH.


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