Introduction

Author(s):  
Stephen John Hartnett ◽  
Eleanor Novek ◽  
Jennifer K. Wood

This introductory chapter discusses how the Prison Communication, Activism, Research, and Education Collective (PCARE) attempts to put democracy into practice by merging prison education and activism. While dozens of studies have described what is wrong with America's prison-industrial complex—its embedded racism and sexism, its perpetual violence, its skewed judicial and legislative aspects, and its corresponding media spectacles, among others—the chapter presents real-world answers based on years of pragmatic activism and engaged teaching. It recognizes that the men and women in prisons and jails have left behind them trails of wreckage—they harmed others and caused immeasurable pain. Meanwhile, the victims of violent crime attest that their lives are forever altered. The chapter foregrounds these facts and argues that the only way to end the cycle of violence is by moving past the anger and fear.

This book documents the efforts of the Prison Communication, Activism, Research, and Education collective (PCARE) to put democracy into practice by merging prison education and activism. Through life-changing programs in a dozen states (Arizona, Colorado, Illinois, Indiana, Massachusetts, Michigan, New Jersey, Ohio, Pennsylvania, Texas, Virginia, and Wisconsin), PCARE works with prisoners, in prisons, and in communities to reclaim justice from the prison-industrial complex. The chapters present a sweeping inventory of how communities and individuals both within and outside of prisons are marshaling the arts, education, and activism to reduce crime and enhance citizenship. Documenting hands-on case studies that emphasize educational initiatives, successful prison-based programs, and activist-oriented analysis, the book provides readers with real-world answers based on years of pragmatic activism and engaged teaching.


Somatechnics ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 74-94 ◽  
Author(s):  
Rae Rosenberg

This paper explores trans temporalities through the experiences of incarcerated trans feminine persons in the United States. The Prison Industrial Complex (PIC) has received increased attention for its disproportionate containment of trans feminine persons, notably trans women of colour. As a system of domination and control, the PIC uses disciplinary and heteronormative time to dominate the bodies and identities of transgender prisoners by limiting the ways in which they can express and experience their identified and embodied genders. By analyzing three case studies from my research with incarcerated trans feminine persons, this paper illustrates how temporality is complexly woven through trans feminine prisoners' experiences of transitioning in the PIC. For incarcerated trans feminine persons, the interruption, refusal, or permission of transitioning in the PIC invites several gendered pasts into a body's present and places these temporalities in conversation with varying futures as the body's potential. Analyzing trans temporalities reveals time as layered through gender, inviting multiple pasts and futures to circulate around and through the body's present in ways that can be both harmful to, and necessary for, the assertion and survival of trans feminine identities in the PIC.


Author(s):  
Sunil Bhatia

In this chapter, stories of young men and women who live in basti (slum settlements) near one of the most affluent neighborhoods in Pune, India, are analyzed. It is argued that the basti youth’s “capacity to aspire” is not just an individual trait or a psychological ability. Rather, their aspirations are shaped by their caste identities, structural conditions of poverty, their narrative capacity, their schooling in vernacular language, and the prestige accorded to speakers of English language in urban India. The stories of the basti youth are characterized as dispossessed because they are shaped by and connected to the possessions of the dominant class who live nearby and the unequal structural conditions of their basti. These stories reveal that globalization, by and large, has exacerbated the structural inequality in the slum settlements in Pune. Structural inequality refers to a system that creates and perpetuates an unequal distribution of material and psychological privileges .


Worldview ◽  
1983 ◽  
Vol 26 (4) ◽  
pp. 10-13
Author(s):  
John E. Becker

“The real world.” How our students love the phrase! An ex-linguist of my acquaintance, bitter from years of mistreatment in English departments, has come to rest at last behind a very large oak desk in a generously appointed office at a large university. She is coordinator of business-writing programs, and a sense of authority informs her words now as she talks of “those of us who work in the real world.” Meanwhile the benighted rest of us, left behind on university faculties, complacently accept the givenness of that extrauniversity “real world.” At graduation rituals we sit smiling under our tassels and hear each speaker, from the head of student government to the chancellor, from professor to famous guest, tell our students that they are about to enter the “real world.”


2012 ◽  
Vol 6 (6) ◽  
pp. 472-484 ◽  
Author(s):  
Daniela B. Friedman ◽  
Tracey L. Thomas ◽  
Otis L. Owens ◽  
James R. Hébert

Prostate cancer (PrCA) is the most commonly diagnosed nonskin cancer among men. African American (AA) men in South Carolina have a PrCA death rate 150% higher than that of European American (EA) men. This in-depth qualitative research explored AA men’s and women’s current practices, barriers, and recommended strategies for PrCA communication. A purposive sample of 43 AA men and 38 AA spouses/female relatives participated in focus groups (11 male groups; 11 female groups). A 19-item discussion guide was developed. Coding and analyses were driven by the data; recurrent themes within and across groups were examined. Findings revealed AA men and women agreed on key barriers to discussing PrCA; however, they had differing perspectives on which of these were most important. Findings indicate that including AA women in PrCA research and education is needed to address barriers preventing AA men from effectively communicating about PrCA risk and screening with family and health care providers.


2010 ◽  
Vol 36 (S1) ◽  
pp. 25-46 ◽  
Author(s):  
WILLIAM BAIN

AbstractThis article takes up Louise Arbour's claim that the doctrine of the ‘Responsibility to Protect’ is grounded in existing obligations of international law, specifically those pertaining to the prevention and punishment of genocide. In doing so, it argues that the aspirations of the R2P project cannot be sustained by the idea of ‘responsibility’ alone. The article proceeds in arguing that the coherence of R2P depends on an unacknowledged and unarticulated theory of obligation that connects notions of culpability, blame, and accountability with the kind of preventive, punitive, and restorative action that Arbour and others advocate. Two theories of obligation are then offered, one natural the other conventional, which make this connection explicit. But the ensuing clarity comes at a cost: the naturalist account escapes the ‘real’ world to redeem the intrinsic dignity of all men and women, while the conventionalist account remains firmly tethered to the ‘real’ world in redeeming whatever dignity can be had by way of an agreement. The article concludes by arguing that the advocate of the responsibility to protect can have one or the other, but not both.


2016 ◽  
Vol 6 (2) ◽  
pp. 8-21
Author(s):  
Josef Jacques

This series of photographs illustrates both the scale and the vast strangeness of California’s Prison Industrial Complex. The prisons are photographed at night from a distance so that the lights from the prison illuminate the landscape. The light that controls the prison population stands as an indicator of state control. The visual effect references the images from the test sites of nuclear bombs, an enormous display of technocratic power reflecting a truly destructive invasion into otherwise peaceful pastoral settings.


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