scholarly journals Symbol of Door as Mary in Images of the Annunciation of the 14th-15th Centuries

2021 ◽  
Vol 2 ◽  
pp. 93-110
Author(s):  
José María Salvador-González
Keyword(s):  
Textual Analysis ◽  
Virgin Mary ◽  
Open Door ◽  
Visual Metaphor ◽  
Church Fathers ◽  
Symbolic Identification ◽  
Current Article ◽  
The Church

The current article addresses the topic of the symbolic identification of the Virgin Mary as a door according to a double possibility, namely, as an open door and as a shut door. This implies designating Mary simultaneously as ianua coeli and as porta clausa. These two possibilities suggest very different, though complementary, doctrinal meanings. Through the textual analysis of various quotes from the Church Fathers and theologians and medieval liturgical hymns referring to one or other of these two metaphorical expressions, the Author will determine the doctrinal meanings inherent in each one. In the second instance, the iconographic analysis of seven images of the Annunciation from the 14th and 15th centuries that include some door in special conditions will allow us to validate the hypothesis that the intellectual authors of these seven paintings introduced that door into them as a visual metaphor capable of illustrating both textual metaphors of porta clausa and ianua coeli.

scholarly journals The symbol of light’s ray in images of the annunciation of the 14th and 15th centuries according to greek patrology

2020 ◽  
Vol 25 (3) ◽  
Author(s):  
José Maria Salvador González
Keyword(s):  
Comparative Analysis ◽  
Virgin Mary ◽  
The Sun ◽  
Light Elements ◽  
Visual Metaphor ◽  
Church Fathers ◽  
The World ◽  
Current Article ◽  
God The Father

The current article tries to interpret the deep doctrinal meanings derived from the visual and textual metaphors related to the ray of light, the Sun, and other light elements. underlying the symbol of the beam of light depicted in the images of the Annunciation of the fourteenth and fifteenth centuries. To undertake this goal, we will follow two methodological strategies based on comparative analysis. Firstly, we will analyze some texts through which many Greek-Eastern Church Fathers interpret several biblical terms, such as Sol iustitiae, lux mundi, and other similar expressions as metaphors that symbolize God the Son incarnate. Secondly, we will analyze eight images of the Annunciation from the 14th and 15th centuries that include a ray of light emitted by God the Father towards the Virgin Mary. From the comparative analyzes between both sets, texts and images, we will conclude that this ray of light represented in such Annunciations is a visual metaphor that illustrates the textual metaphors deciphered by the Greek-Eastern Fathers from the Biblical expressions mentioned, as a symbol of Christ, "Sun of Justice” and“ light of the world”, which is incarnated to redeem Humanity from the darkness of error and sin.  

II.—The Catalan Mascarón and an Episode in Jacob Van Maerlant's Merlijn

PMLA ◽  
1911 ◽  
Vol 26 (1) ◽  
pp. 31-50
Author(s):  
J. P. Wickersham Crawford
Keyword(s):  
Middle Ages ◽  
Thirteenth Century ◽  
Twelfth Century ◽  
Virgin Mary ◽  
Church Fathers ◽  
Italian Version ◽  
Good And Evil ◽  
The Devil ◽  
The Church ◽  
The Middle Ages

A popular allegorical subject in the Middle Ages was that which represented the struggle of the good and evil powers for the possession of man's soul. Frequently the evil power is centralized in the devil or his procurator, and the contest is excited by the harrowing of Hell and the release of the damned souls by Christ. According to some of the Church Fathers, the devil had certain rights over man after the first sin, a right which was the more legitimate since it was sanctioned by God himself. The whole subject is closely connected with the dogmatic traditions of the Church concerning the redemption. In the twelfth century, Hugo of St. Victor in his commentary on the fifteenth Psalm gives an account of a dispute between Christ and Satan, in which the devil asserts his right to man as having been consigned to him after the Fall. We find this reproduced in an Italian version of the thirteenth century entitled Piato del Dio col Nemico. According to other versions, the Virgin Mary undertook the defense of man against the claims of the devil. This idea was a product of the worship of the Virgin which affected so many of the doctrines of the Church. As the protecting Mother of sinners, she was the natural adversary of the forces of evil. Mary, the Queen of Heaven, was thus contrasted with Lucifer, the independent ruler of Hell. In certain cases, the story represents a trial scene in which Christ appears as the judge, the Virgin Mary as the advocate of mankind and Mascaron, the devil's procurator, as the plaintiff. This version is found in three texts, Dutch, Latin, and Catalan, which show marked similarities.

scholarly journals The Authority of the Bible and the Church Fathers in Adolf von Harnack’s Thought

Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 317-330
Author(s):  
Valeria Dessy
Keyword(s):  
Critical Analysis ◽  
Textual Analysis ◽  
Karl Barth ◽  
Human Knowledge ◽  
Church Fathers ◽  
New Creation ◽  
The Bible ◽  
Close Textual Analysis ◽  
The New Testament ◽  
The Church

Abstract This article begins with an analysis of Adolf von Harnack’s research on biblical and patristic sources in regard to the development of the authoritative church. I provide a close textual analysis of Harnack’s The Origin of the New Testament and the Most Important Consequences of the New Creation (1914). This analysis shows that Harnack regarded biblical and patristic sources as extremely meaningful, as they provide a trustworthy account of the origins of Christianity, but they were also open to critical analysis. I continue this investigation with a close textual reading of Harnack’s correspondence with Karl Barth from 1923, in which the two theologians discussed, among other topics, the possibility of talking about God. I argue that we should place Harnack’s analysis of the biblical and patristic sources within a broader epistemological reflection on the possibilities of human knowledge, to which Harnack dedicated a great deal of attention, even if he did not develop it systematically in his vast literary production.

Petrarch's Defense of Secular Letters, the Latin Fathers, and Ancient Roman Rhetoric

1993 ◽  
Vol 11 (2) ◽  
pp. 119-134
Author(s):  
Brenda Deen Schildgen
Keyword(s):  
Classical Rhetoric ◽  
Church Fathers ◽  
Rhetorical Situations ◽  
Epistolary Form ◽  
The Church ◽  
Roman Rhetoric

Abstract: Like the Church Fathers before him, Petrarch was forced to defend secular learning against its detractors, and his defenses draw on many of the same arguments that Augustine and Jerome had used. In these defenses he blends classical rhetoric and Christian values, and his procedures also follow the traditions of classical rhetoric, relying on the epistolary form and utilizing the Ciceronian manner of debating all topics from opposite standpoints. Perhaps, however, because his indecisiveness complemented the classical rhetorical premise that many issues present many possible resolutions, Petrarch also rejects secular learning in some of his writings. His arguments are therefore conclusive only within their unique rhetorical situations.

Christus Virgo

2012 ◽  
Vol 41 (2) ◽  
pp. 22-27
Author(s):  
Sissel Undheim
Keyword(s):  
Moral Status ◽  
The Other ◽  
Late Antique ◽  
Church Fathers ◽  
Early Christian ◽  
Female Sex ◽  
The One ◽  
The Church

The description of Christ as a virgin, 'Christus virgo', does occur at rare occasions in Early Christian and late antique texts. Considering that 'virgo' was a term that most commonly described the sexual and moral status of a member of the female sex, such representations of Christ as a virgin may exemplify some of the complex negotiations over gender, salvation, sanctity and Christology that we find in the writings of the Church fathers. The article provides some suggestions as to how we can understand the notion of the virgin Christ within the context of early Christian and late antique theological debates on the one hand, and in light of the growing interest in sacred virginity on the other.

Iconostasis of the Church of the Assumption of the Blessed Virgin Mary in Nakonechne village - the most complete iconostasis ensemble of the XVI century

2019 ◽  
pp. 73-88
Author(s):  
Mariia Helytovych
Keyword(s):  
Virgin Mary ◽  
Xvii Century ◽  
Blessed Virgin Mary ◽  
History Of ◽  
First Time ◽  
The Church

The article contains an analysis of the iconostasis of the Assumption of Mary Church located in the vil. Nakonechne (Yavoriv district, Lviv region), which represents the most fully preserved iconostasis ensemble of the XVI century. For the first time, its reconstruction was completed taking into account all saved icons. The article deals with stylistic, iconographic and artistic features of this ensemble, as well as its connection with other iconostases of that time. More precisely, the dating of the monument is argued. In the article, the author suggests to consider an ensemble from Nakonechne as a phenomenon in the history of Ukrainian icon painting, which reflected the most characteristic tendencies that took place in the painting of the second half of the XVI century. The author traces his influence on the iconography of the end of the XVI – the beginning of the XVII century

The Aggiornamento Phenomenon and the Second Vatican Council

2020 ◽  
pp. 98-105
Author(s):  
Hiermonk Ioann ( Bulyko) ◽  
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Church Fathers ◽  
John Xxiii ◽  
The People ◽  
Vatican Council ◽  
Pope John Xxiii ◽  
The Church

The Second Vatican Council was a unique event in the history of the Roman Catholic Church. Initiated by Pope John XXIII, it was intended to make the Roman Catholic Church more open to the contemporary society and bring it closer to the people. The principal aim of the council was the so called aggiornamento (updating). The phenomenon of updating the ecclesiastical life consisted in the following: on the one hand, modernization of the life of the Church and closer relations with the secular world; on the other hand, preserving all the traditions upon which the ecclesiastical life was founded. Hence in the Council’s documents we find another, French word ressourcement meaning ‘return to the origins’ based on the Holy Scripture and the works of the Church Fathers. The aggiornamento phenomenon emerged during the Second Vatican Council due to the movement within the Catholic Church called nouvelle theologie (French for “new theology”). Its representatives advanced the ideas that became fundamental in the Council’s decisions. The nouvelle theologie was often associated with modernism as some of the ideas of its representatives seemed to be very similar to those of modernism. However, what made the greatest difference between the two movements was their attitude towards the tradition. For the nouvelle theologie it was very important to revive Christianity in its initial version, hence their striving for returning to the sources, for the oecumenical movement, for better relations with non-Catholics and for liturgical renewal. All these ideas can be traced in the documents of the Second Vatican Council, and all this is characterized by the word aggiornamento.

Introduction

2018 ◽  
Author(s):  
Emma Mason
Keyword(s):  
Nineteenth Century ◽  
Environmental Crisis ◽  
Church Fathers ◽  
Communal Experience ◽  
In Christ ◽  
The Church ◽  
Francis Of Assisi

This chapter locates Rossetti in the context of the book’s ecotheological argument, which traces an ecological love command in her writing through her engagement with Tractarianism, the Pre-Raphaelite Brotherhood, the Church Fathers, and Francis of Assisi. It establishes her Anglo-Catholic imagining of the cosmos as a fabric of participation and communal experience embodied in Christ. The first section reads Rossetti in the context of current Victorian ecocriticism, which underplays the role of Christianity in the development of nineteenth-century environmentalism. The next sections question critical readings of Rossetti as a reclusive thinker and argue instead for an educated and politicized Christian for whom indifference to the spiritual is complicit with an environmental crisis in which the weak and vulnerable suffer most. This introduction also refers to the wider field of Rossetti studies and introduces her reading of grace and apocalypse as a major contribution to the intradiscipline of Christianity and ecology.

scholarly journals The Metamorphosis of Written Devotion in the Age of Vatican II (c. 1948–c. 1998) in Hungary—Guestbooks in Hungarian Marian Shrines

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 235
Author(s):  
Krisztina Frauhammer
Keyword(s):  
20Th Century ◽  
Vatican Ii ◽  
Virgin Mary ◽  
Combined Effect ◽  
Public Realm ◽  
The Public ◽  
Written Form ◽  
Personal Prayer ◽  
The Church

This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflective. Another curiosity of the books and slips is that anybody can see and read them, because they are on display in the shrines, mostly close to the statue of Virgin Mary. They allow the researcher to observe a special communication situation, the written representation of an informal, non-formalised, personal prayer. Of course, this is not unknown in the practice of prayer; what is new here is that it takes place in the public realm of a shrine, in written form. This paper seeks answers to the question of what genre antecedents, what patterns of behaviour, and which religious practices have led to the development of this recent practice of devotion in the examined period in Hungarian Catholic shrines. In connection with this issue, this paper would like to draw attention to the combined effect of the following three factors: the continuity of traditions, the emergence of innovative elements and the role of the church as an institution. Their parallel interactions help us to understand the guestbooks of the shrines.

OPEN-DOOR EXPANSILE CERVICAL LAMINOPLASTY

Neurosurgery ◽  
2007 ◽  
Vol 60 (suppl_1) ◽  
pp. S1-154-S1-159 ◽  
Author(s):  
Elizabeth Vitarbo ◽  
Rishi N. Sheth ◽  
Allan D. Levi
Keyword(s):  
Surgical Technique ◽  
Spinal Stenosis ◽  
Cervical Myelopathy ◽  
Outcome Data ◽  
Cervical Laminoplasty ◽  
Open Door ◽  
Cervical Spinal Stenosis ◽  
Current Article

Abstract OPEN-DOOR EXPANSILE laminoplasty is a practical surgical technique for the treatment of cervical myelopathy secondary to cervical spinal stenosis. Laminoplasty procedures were first described in the late 1970s and have undergone numerous modifications. The current article reviews the indications, techniques, and outcome data for cervical laminoplasty. Complications of laminoplasty and comparison to laminectomy outcomes are also discussed.

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