“Deeds of Our Own”

2018 ◽  
pp. 268-302
Author(s):  
Thaddeus M. Romansky

In this essay, Thaddeus Romansky addresses expressions of national loyalty among African-Americans who joined the Union army. African-Americans both in and out of slavery were stigmatized and thought by many to be incapable of loyalty and citizenship. Military service, however, opened a way to take agency in achieving emancipation while laying claim to the status of loyal men in American society. Focusing on military protests of abusive treatment by white officers, Romansky contends that black soldiers saw the loyalty of their military service as entitling them to equal and fair treatment in the ranks. The author characterizes these protests as reflecting the internalization of broadly held notions of rights, liberty, and resistance to tyranny that formed the core of republicanism. In other ways, however, the sensitivity to claims of equality stemmed from long-suffered racial discrimination. Thus notions of loyalty were complicated by the issue of their race.

2018 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Kalu, Kalu Obasi

The American Dream stems from the inaugural speech of President Franklin Roosevelt’s “Four Freedoms”(1941). The Four Freedoms envisaged an American society where the freedom of worship, freedom of speech, freedom of movement and the rights to life are enshrined, guaranteed, and accommodated. America has been clouded with numerous yearnings from all angles – politics, academic, economic, among other social upheavals for the enthronement of the Four Freedoms. Literary scholars have diminutively expressed the horrors of African Americans in various forms and shades, and have hopefully waited for the day it will be implemented. This paper attempts to relay the horrors, echoes, and possibilities of the American Dream as expressed by literary scholars, and the mass media. It also attempts to unveil the measures the African Americans have tried to live within the face of the horrors that have attained their existence among the White Americans. The possibilities of their struggles to live above subjugations, oppressions, the Jim Crow Laws, and racial discrimination that have rocked the American society for decades are also within the wavelength of this work. 


Author(s):  
Maggi M. Morehouse

The war years were transformative for people of African descent, particularly in the United States. About 10 percent of the population, or 13 million people out of 130 million Americans, were of African descent in the war years. More African Americans than in previous times were engaged in military operations and defense industry work, and larger numbers were represented in the federal government’s operations. African Americans migrated in larger numbers to different regions for work or military service, they experienced a transformation into a more urban community, and many became foot-soldiers agitating for equality and civil rights. African Americans who experienced the war years either stateside or on the international stage were profoundly affected by their experiences, including the horrors of combat warfare and the opportunities of a booming wartime economy. Having survived the bleakness of the 1930s-era economic depression, World War II America offered more opportunities for employment, better living conditions and life choices, and advancement through military participation. However, all of these opportunities were hampered by the anti-black racism that greatly reduced equality within the military, the government, and defense industries. Two million African American men and women found new employment in war industry jobs. The army’s governing policy called “segregation without discrimination” meant mostly white officers commanding black troops, which limited the opportunities of black soldiers. Still, 2.5 million African American men and women volunteered for military service, with about 1.5 million ultimately selected to serve. Over six thousand African American women formed into segregated units of the Women’s Auxiliary Corps. Two army infantry divisions of black soldiers fought in the war: the 92nd Buffalo Soldier Division in Italy, and the 93rd Blue Helmets Division in the Pacific Islands. While most of the “Greatest (Black) Generation” served in service and support units, some fifty thousand black soldiers served in combat units. Other specialized units included the Tuskegee Airmen, the “Triple Nickle” Parachute Unit, the 761st “Black Panther” Tank Battalion, and the “Red Ball Express” Trucking companies. Black soldiers helped to liberate Nazi concentration camps, they came ashore in the D-Day operations, and they volunteered in the brutal Battle of the Bulge campaign, among many other distinctive operations. Black medical professionals ran international healthcare operations. Specialized service personnel performed engineering feats through difficult terrain. America’s defense industries employed more black workers from ship building to parachute construction, from Victory gardens to government appointments, and in the production of guns and butter. In spite of the prejudicial treatment that constrained their participation, many African Americans resisted segregation and discrimination by engaging in the “Double V” campaign: Victory against America’s enemies abroad, and Victory against racism at home. Because the war years brought about more transformations than before, this is a significant time in African American history.


2020 ◽  
pp. 149-164
Author(s):  
Brian Taylor

This chapter evaluates the gains won by black military service in the Civil War. Black soldiers won formal citizenship that was undermined by pervasive white racism, which impacted the ways in which laws related to citizenship and black rights were administered and interpreted. It looks at the relationship that black service created between black veterans and the US government, as well as between African Americans who came under direct federal purview and the federal government. It explains why African Americans considering serving the US in subsequent conflicts have faced the same dilemma that black men faced during the Civil War – why fight for a country that mistreats members of your community?


1995 ◽  
Vol 5 (2) ◽  
pp. 249-263
Author(s):  
John F. Wilson

Over the last decade, a noteworthy number of published studies have, in one fashion or another, been defined with reference to religious denominations. This is an arresting fact, for, coincidentally, the status of religious denominations in the society has been called into question. Some formerly powerful bodies have lost membership (at least relatively speaking) and now experience reduced influence, while newer forms of religious organization(s)—e.g., parachurch groups and loosely structured movements—have flourished. The most compelling recent analysis of religion in modern American society gives relatively little attention to them. Why, then, have publications in large numbers appeared, in scale almost seeming to be correlated inversely to this trend?No single answer to this question is adequate. Surely one general factor is that historians often “work out of phase” with contemporary social change. If denominations have been displaced as a form of religious institution in society in the late twentieth century, then their prominence in earlier eras is all the more intriguing.


2020 ◽  
pp. 009579842098366
Author(s):  
Yara Mekawi ◽  
Natalie N. Watson-Singleton

Though considerable empirical work has documented the ways in which African Americans are dehumanized by other racial groups, there is no research examining how perceiving dehumanization (i.e., metadehumanization) is associated with the mental health of African Americans. In this study, we examined the indirect effect of racial discrimination on depressive symptoms through metadehumanization and explored whether this indirect effect was contingent on racial identity (i.e., centrality, private regard). African American students completed measures in a university lab located in the Midwestern region of the United States ( N = 326; Mage = 19.7, 72.4% women). We found that the degree to which racial discrimination was indirectly associated with depressive symptoms through metadehumanization was contingent on racial identity dimensions. Specifically, the indirect effect of racial discrimination on depressive symptoms through metadehumanization was only significant for individuals who were relatively higher on centrality and private regard. This research suggests that the role of metadehumanization is stronger among African Americans who strongly identify with and have positive views of their racial group. We discuss these results in the context of social cognitive theories.


2020 ◽  
Vol 8 (2) ◽  
pp. 229-255
Author(s):  
Dominic Machado

AbstractThis article attempts to read the phenomenon of collective resistance in the Roman army of the Late Republic as political action. Taking my inspiration from post-colonial theories of popular power, I contend that we should not understand acts of collective resistance in military settings as simple events activated by a singular cause, but rather as expressions of individual and collective grievances with the status quo. Indeed, the variant practices of military recruitment in the Late Republic, and the exploitative nature of Rome’s imperial rule put oppressed groups – Italians, provincials, and former slaves – in constant contact with the state apparatus. Thus, military service offered an essential space for political action in the first century BC. These findings help us to better understand how popular power could be realized beyond traditional institutional settings in this period.


2020 ◽  
pp. 1-5
Author(s):  
Hannes Peltonen ◽  
Knut Traisbach

Abstract This foreword frames the Symposium in two ways. It summarises the core themes running through the nine ‘meditations’ in The Status of Law in World Society. Moreover, it places these themes in the wider context of Kratochwil's critical engagement with how we pursue knowledge of and in the social world and translate this knowledge into action. Ultimately, also his pragmatic approach cannot escape the tensions between theory and practice. Instead, we are in the midst of both.


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