Understanding CSR Behaviors across the Middle East: A Review and a Research Agenda

2018 ◽  
Vol 2018 (1) ◽  
pp. 14485
Author(s):  
Dima Jamali ◽  
Tanusree Jain ◽  
Georges Samara
Keyword(s):  
Author(s):  
Rima Majed

This chapter offers an overview of the study of sectarianism in the Middle East. It argues that, because it has often been treated as an area studies topic, the study of sectarianism has long been absent from the mainstream sociological literature. By bridging between disciplinary knowledge production and the area-specific research agenda, this chapter proposes some conceptual and methodological notes to advance our understanding of the sectarian phenomenon in the Middle East. This chapter is a call for the development of a “sociology of sectarianism,” one that moves beyond Middle East exceptionalism to study the phenomenon of sectarianism in its complexity by locating it historically and analyzing it globally within the broader interlocking systems of social stratification.


2015 ◽  
Vol 47 (3) ◽  
pp. 574-579 ◽  
Author(s):  
Mirjam Brusius

My roundtable contribution inevitably starts with a critique of the field the scholarly utility of which we as contributors wish to defend. The study of the antique sciences (including the history of archaeology and heritage) still has marginal standing in science studies. So does the Middle East as a geographical region, which until recently enjoyed little scholarly interest in the field. The persistent Eurocentric research agenda of science studies has been questioned, however, with the recent call for a “global history of science.” This ambiguous term has triggered new methodological challenges, but it has also created new trenches.


2018 ◽  
Vol 36 (4) ◽  
pp. 935-935 ◽  
Author(s):  
Pawan Budhwar ◽  
Vijay Pereira ◽  
Kamel Mellahi ◽  
Sanjay Kumar Singh

2018 ◽  
Vol 36 (4) ◽  
pp. 905-933 ◽  
Author(s):  
Pawan Budhwar ◽  
Vijay Pereira ◽  
Kamel Mellahi ◽  
Sanjay Kumar Singh

2018 ◽  
Author(s):  
Srdjan Vucetic

Identity and Foreign Policy. Part I, “Shortcuts,” brings together key articles, textbook chapters and literature reviews. Part II, “Fundamentals,” annotates sources that have proven to be exceptionally influential in setting this research agenda. Loosely structured by IR’s idea of regions, Part III is a world tour of sorts, covering “Africa and the Middle East,” “Asia,” “The Americas,” “Europe,” “The Post-Soviet Space,” and “Comparative” and with reference to both acclaimed and more overlooked contributions to scholarship. Part IV is small selection of works representing “New Directions.”


2021 ◽  
Vol 20 (3) ◽  
pp. 287-316
Author(s):  
Monika Wohlrab-Sahr ◽  
Christoph Kleine

Abstract Drawing upon the critique of secularization theory, especially its lack of historical depth, this article outlines a research agenda that focuses on a specific – but fundamental – aspect of secularization: it aims at the historicization of conceptual distinctions and institutional differentiations between the religious and the secular. The authors employ the heuristic concept of ‘secularity’ to refer to these demarcations, and argue that secularization studies should give due consideration to their historical predecessors in various world regions. This seems important against the background of enduring criticisms, which consider such distinctions and differentiations either as an exclusively Western achievement or as a colonial imposition on non-Western regions. Taking into account the development of different historical paths, the authors highlight the transcultural, but in its concrete shape nevertheless culturally specific emergence of distinctions and differentiations related to religion, and propose secularity as a tertium comparationis for comparative research in this field. The authors introduce two different religious and societal settings in the medieval period – Japanese Buddhism and Islam in the Middle East – in order to illustrate the divergent ideational and structural backgrounds to the development of relations between the religious and the secular.


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