scholarly journals The Mass Line Is the Core Ideas and Values of the Communist Party of China

2018 ◽  
Vol 11 (1) ◽  
pp. 37
Author(s):  
Jiayue Quan ◽  
Liqiong An
Keyword(s):  
Communist Party ◽  
Value Theory ◽  
Truth Theory ◽  
Communist Party Of China ◽  
Mass Line ◽  
The People ◽  
Comprehensive Development ◽  
Theory Of Value ◽  
The Masses ◽  
High Degree

The mass line is the concentrated reflection of world outlook, the outlook on life and values of the communist party of China. From the epistemological dimension, the party's mass line is the Chinese Communist Party, according to the general principle of the Marx doctrine, closely combining the actual China, gradually formed in long-term revolution, construction and reform practice in the process of correctly handling the relationship between the party and the masses of the people the route; From the theory of value dimensions, the party's mass line adhere to the basic value goal, “for the people", pay attention to the reality needs of people, put together happy concern members of society rich, achieve comprehensive development of human freedom as the ultimate value pursuit. The party's mass line is the unity of the truth theory and value theory, a high degree of unity consciousness and firm hold to productivity standard and people's interests standard is the inevitable requirement of the practice of the party's mass line.

scholarly journals Localization of Marxism in China: History, Theory and the Challenge

2018 ◽  
Vol 11 (4) ◽  
pp. 89
Author(s):  
Peng Li
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Point Of View ◽  
Marxist Theory ◽  
Communist Party Of China ◽  
Labor Theory ◽  
The Soviet Union ◽  
Governing Principle ◽  
History Of ◽  
Theory Of Value

Marxism is the science of universal standard. The truth, practicality, scientific of Marxism has been proved by history. But with the development of practice, the development of Marxist theory itself is facing a new opportunity, also faced with unprecedented challenges. How to effectively cope with the challenges？Such as: Is communism a utopia? The labor theory of value is effective? Socialist country is democracy? And so on. All these problems are the socialist system and Marxist must think and answer. As a Marxist, how to truly stand in the position of Marxism, using the Marxist method and point of view to observe the social and economic development and the progress of human civilization and world history, is the problem of contemporary Marxists has to think about. Or it will lose vitality, and will be out of date, and possible failure. The most familiar example is the socialist power caused by the collapse of the Soviet Union and its consequences. As important heritage and development of Marxist theory, the Communist Party of China has always been guided by the Marxism theory, whether in revolution, construction and reform, or the governing principle politics today. Can say, not only accumulated a very valuable historical experience, but also enriched and developed Marxism, the Communist Party of China have a say in the history of Marxist development. So, we need to discuss three questions, the effectiveness of the Marxist theory, and understanding of Marxist trajectory of the Communist Party of China, the challenge for the Marxism theory and how to deal with.

scholarly journals Why is Dialectical Materialism the People's World Outlook and Methodology of the Communist Party of China?

2019 ◽  
Vol 12 (1) ◽  
pp. 128
Author(s):  
Jiayue Quan
Keyword(s):  
Communist Party ◽  
Dialectical Materialism ◽  
Dialectical Thinking ◽  
Communist Party Of China ◽  
World Outlook ◽  
The People ◽  
Thinking Ability ◽  
Push Forward ◽  
Scientific Worldview

Dialectical materialism is the scientific worldview to combinine the materialism and dialectics Organically. Dialectical materialism is the people's world outlook and methodology of the communist party of China. Insisting on the dialectical materialism must proceed from reality; must be positive to face and resolve contradictions encountered in advance; must constantly enhance the dialectical thinking ability; must push forward the theories innovation based on practice.

scholarly journals Research on the Significant Advantages of China’s National System and National Governance System in Concentrating on Major Affairs

2021 ◽  
Vol 8 (6) ◽  
pp. 135-140
Author(s):  
Qiangwei Zhou ◽  
◽  
Meng Li ◽  
Keyword(s):  
Communist Party ◽  
Social Progress ◽  
Chinese People ◽  
Governance System ◽  
Communist Party Of China ◽  
National System ◽  
Chinese Nation ◽  
The People ◽  
Chinese Characteristics ◽  
Standing Up

Since the founding of the people’s Republic of China 70 years ago, under the premise that the Chinese people choose the Communist Party of China and the firm political direction guarantee that the Chinese people unswervingly accept the leadership of the Communist Party of China, our party has led the people through arduous efforts and struggle to overcome and break through all kinds of difficulties and obstacles that hinder the progress and development of the Chinese nation. Our party led the diligent and life-loving Chinese people to create world-renowned achievements in rapid economic development and the oriental miracle of long-term social stability, enabling the once-suffering Chinese people to achieve a great leap from standing up, getting rich to becoming strong. These remarkable achievements are great historical practices and fully prove that the socialist system with Chinese characteristics and the national governance system have distinct Chinese characteristics. They are in line with the development direction of human civilization, and have a powerful system of vitality and great superiority. It is the system and governance system to promote China’s economic and social progress and people’s all-round development. Adhering to and leveraging the significant advantages of China’s national system and national governance system, and gathering the strength of the entire people to do great things, is an inexhaustible source of power to ensure that the Chinese nation realizes the “two centenary” goals and realizes the great rejuvenation of the Chinese nation.

A Necessary but Impossible Political Practice: Althusser between Machiavelli and Marx

2019 ◽  
Vol 28 (1) ◽  
pp. 85-113
Author(s):  
Fabio Bruschi
Keyword(s):  
Communist Party ◽  
The State ◽  
Political Practice ◽  
The People ◽  
Theory Of History ◽  
The Masses ◽  
The Relationship

Abstract Althusser’s Machiavelli and Us has often been considered as the French Marxist’s first step on the path beyond Marxism. This article opposes this interpretation by showing that, while Machiavelli helps Althusser to renounce any attempt to deduce a communist political practice from the necessity portrayed by a theory of history, Althusser was mindful not to identify the relationship between the communist party and the masses with the relationship between the Prince and the people. From a Marxist perspective, a communist political practice must further the autonomous political initiatives of the masses that delineate a tendency towards the withering-away of the state and cannot merge with a practice of governing the people. This is why Marxism must not forsake its theory of history but employ it in the process of the subtraction of the party to its becoming-state by detecting the conditions of impossibility of the duration of a communist political practice.

Okinawa, 1952–1958: Solidarity under the Cover of Darkness

Alegal ◽  
2018 ◽  
pp. 65-87
Author(s):  
Annmaria M. Shimabuku
Keyword(s):  
Communist Party ◽  
Political Representation ◽  
Social Protest ◽  
Political Protest ◽  
Sex Industry ◽  
People's Party ◽  
The People ◽  
Political Forces ◽  
The Masses ◽  
The U.S

This chapter charts the position of the sex industry amidst mass social protest known as the “all-island struggle” from 1952 to 1958. The U.S. military attempted to contain this resistance by issuing off-limits orders on base towns that paralyzed the Okinawan economy. As a result, base town workers were pitted against popular political protest. This chapter addresses the sex worker as a subject who could not be mobilized under a political platform before the state, i.e., the lumpenproletariat. Instead of dismissing the lumpenproletariat as non-political and therefore not useful, it repositions politics as the interplay between a radical heterogeneity (i.e., alegality) attuned to the immediate struggle for life and political representation oriented toward an idealistic goal by examining the activities of Kokuba Kōtarō in the underground communist party. It was under the cover of darkness that this chapter locates moments of solidarity between women involved with G.I.s and Okinawans resisting U.S. military repression. This solidarity, however, dissolved along with the introduction of ethno-nationalism of pro-reversion political forces such as the Okinawa People’s Party. Kokuba’s understanding of politics as the merely instrumental representation of the masses was replaced by the assumption of a spiritualistic communion between the people and Japanese state.

scholarly journals Analysis on the Four Paths of the Party’s Clean Government Culture in the New Era

2021 ◽  
Vol 3 (3) ◽  
pp. 45-49
Author(s):  
Xiao Fang ◽  
Anping Wang
Keyword(s):  
Communist Party ◽  
Communist Party Of China ◽  
New Era ◽  
The People ◽  
Party Members ◽  
Effective Path

The construction of clean government culture is the key link for the Communist Party of China to carry out the work of combating corruption and promoting clean government, and it is also an important step to strengthen the building of a clean and honest party and to win an overwhelming victory in the struggle against corruption. In the new era, promoting the construction of the Party's clean government culture by firming the People' s Position, building up the foundation of faith, improving the Party spirit cultivation of Party members and strengthening the construction of party conduct, which will help to alert people, especially party members and cadres to cultivate integrity and self-discipline, can open up a new and effective path for comprehensive and strict administration of the Party.

scholarly journals POWER AND «OPIUM OF THE PEOPLE»: ANTI-RELIGIOUS AGITATION AND PROPAGANDA IN SOVIET UKRAINE IN 1944–1991

2018 ◽  
pp. 291-307
Author(s):  
Антон Олександрович Сичевський
Keyword(s):  
Communist Party ◽  
Central Committee ◽  
Communist Labor ◽  
Organizational System ◽  
The People ◽  
The Media ◽  
Set Up ◽  
The 1960S ◽  
Harsh Criticism ◽  
The Masses

The article analyzes the implementation mechanism and organizational system of anti-religious agitation and propaganda in Soviet Ukraine. The author recorded a conflict between the republican and all-union centers for religious cults regarding the implementation of religious policies and atheization of the population. It is analyzed how the change in the state leadership of the USSR in 1954 led to a radical reassessment of the ideological struggle with religion as a relic of class formations in the minds of people.It was established that in the 1960s cinematographic works were actively involved in anti-religious propaganda. The actual number of regional commissioners to the Council for Religious Affairs also increased, committees for assistance were set up in all cities and districts of the regions, public councils for the coordination of anti-religious work were organized under the regional committees of the Communist Party of Ukraine. It was found out that within the framework of the atheistic education of society, the Soviet leadership introduced the concept of Soviet «non-religious» holidays and rituals, honoring the leaders of communist labor. The structural formalization of organizations responsible for the introduction of the new Soviet rituals in the 1970s is analyzed.The article describes the employment of the media resource and state publishing houses that published millions of copies of atheistic periodicals and literature for the sake of «eradicating the religious consciousness of the masses» by the party leadership. The reduction of state influence on the affairs of believers since the mid-1960s and the harsh criticism of the liberal course in relation to religion at the All-Union Conference of Commissioners for Religious Affairs in 1972 are analyzed. It is proved that, despite the «Perestroika», the idea of religion as a reactionary ideology and the need to transform the society of mass atheism into a society of general atheism prevailed in atheistic education.The author found out that in the Central Committee of the Communist Party of Ukraine a discussion on the importance of rethinking the strategy of religious policy to establish a dialogue with churches and guaranteeing believers the possibility of religious freedom began only in 1990.

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