SUICIDE EXTREME ACT OF PATHOLOGICAL BEHAVIOUR

2018 ◽  
Vol 32 (32) ◽  
pp. 293-306
Author(s):  
Dorota Zbroszczyk
Keyword(s):  
Social Problem ◽  
Suicidal Behaviour ◽  
Size Structure ◽  
Human Life ◽  
Social Consequences ◽  
Complex Phenomenon ◽  
Social Pathology ◽  
Structure And Dynamics ◽  
The Social ◽  
Value Loss

Contemporary times pose many threats to life and health. The type of changes in many areas of human life, e.g. changes in the economy, value loss, consumerism causes unexpected intensification of extreme social problems, e.g. suicides. Suicide is an extremely complex phenomenon in its aetiology, which is a problem not only of individual but also of social pathology. Due to their size, structure and dynamics, and above all the social consequences of suicidal behaviour, suicidal behaviour is an important social problem that cannot remain unnoticed.

Marx as a Student of Technology

1976 ◽  
Vol 28 (3) ◽  
pp. 56 ◽  
Author(s):  
Nathan Rosenberg
Keyword(s):  
Social Change ◽  
Index Volume ◽  
Social Consequences ◽  
Social Pathology ◽  
Monthly Review ◽  
The Social ◽  
Historical Importance

This paper will attempt to demonstrate that a major reason for the fruitfulness of Marx's framework for the analysis of social change was that Marx was, himself, a careful student of technology. By this I mean not only that he was fully aware of, and insisted upon, the historical importance and the social consequences of technology. That much is obvious. Marx additionally devoted much time and effort to explicating the distinctive characteristics of technologies, and to attempting to unravel and examine the inner logic of individual technologies. He insisted that technologies constitute an interesting subject, not only to technologists, but to students of society and social pathology as well, and he was very explicit in the introduction of technological variables into his arguments.<p class="mrlink"><p class="mrpurchaselink"><a href="http://monthlyreview.org/index/volume-28-number-3" title="Vol. 28, No. 3: July-August 1976" target="_self">Click here to purchase a PDF version of this article at the <em>Monthly Review</em> website.</a></p>

scholarly journals VIOLENCE AS SOCIAL PATHOLOGY THROUGH THE OPTICS OF SOCIAL WORK

2018 ◽  
Vol 6 ◽  
pp. 653-658
Author(s):  
Hermína Mareková
Keyword(s):  
Social Work ◽  
Scientific Literature ◽  
Social Consequences ◽  
Social Pathology ◽  
The Social ◽  
Comprehensive Picture ◽  
The Media ◽  
Points Of View ◽  
Terrorist Acts ◽  
Interesting Area

Human aggression is perhaps the most interesting area in the exploration of the evolutionary behavior of mankind. Its existence is evident in our everyday lives, as we often use various kinds of violence, ranging from finer (innocent) coercions to murders and terrorist acts. In the professional world, as well as among laypersons, there are conflicting views on the assessment of aggression. Our work is an attempt to summarize the basics of the theory of violence. It is necessary to realize how divergent and inconsistent the various theories are. Attempts to define violence are subject to social norms. Even in scientific literature, some theories are highly dependent on the personal beliefs, points of view, and interests of the respective authors. An example is the opinion that humanity is currently experiencing its most peaceful time.The questions of the necessity and impact of violence on our life constantly resonate in society and cannot be analyzed from only one angle. The aim of this paper is not to give a comprehensive picture of the problem of today's violence (including that found in the media), nor is our goal to find a single correct opinion on the topic, due to the extent of the problem. We rather attempt to contribute to the broadening of knowledge in this area and to propose more topics worth researching. We are inclined to utilize Husserl's methods of contemporary philosophy, with an emphasis on scientific precision and with the aim of creating a basis for further research.Violence as a social pathology, with its social consequences, is largely addressed through social work. It is the cases where violence is often present, when the client as well as the social worker or the staff of other branches (police, health care) have to make decisions while having limited choices and, at the same time, trying to comply with the law.

Against Populism: Music, Classification, Genre

2020 ◽  
Vol 17 (2) ◽  
pp. 247-267
Author(s):  
CHRISTOPHER BALLANTINE
Keyword(s):  
South African ◽  
Social Consequences ◽  
Political Movements ◽  
Social Pathology ◽  
Music Classification ◽  
The Social ◽  
The World ◽  
The Way

AbstractOften described as a social pathology, populism currently finds virulent expression in political movements across the world. Unlike the recognition that involves mutuality and respect, populism is typically founded on misrecognition; it pursues alterity, essentializes identity, offers ‘protection’ against the threat of hostile ‘others’. Often the social consequences are tragic. Music, however, can confirm or disrupt the way populism constructs identity. Epistemologically, genres can enable us to both understand and misunderstand our world: we can recognize ourselves (‘us’) in the genres that undergird the music we identify with, and (mis)recognize others (‘them’) in those we find alien. But genres can be undermined; they can be integrated, hybridized and directed towards more inclusive or cosmopolitan ends, thus destablilizing ontologies frozen around pre-fixed identities. I elaborate this theory, illustrating it with examples of focused genre-transgression, particularly in South African jazz, where progressive social tendencies have sought to create an integrated, cosmopolitan society.

Review of Philosophy and the social problem.

1919 ◽  
Vol 10 (2) ◽  
pp. 119-119
Author(s):  
No authorship indicated
Keyword(s):  
Social Problem ◽  
The Social

D?r al-?arb as the Motherland? The Muslim Tatars of (the Grand Duchy of) Lithuania and Social Contract

2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius
Keyword(s):  
Twentieth Century ◽  
Social Contract ◽  
Social Consequences ◽  
Nation State ◽  
The Social ◽  
State And Society ◽  
Muslim Minority ◽  
Grand Duchy Of Lithuania ◽  
In The Beginning ◽  
Grand Duchy

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (11) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity.It is noted that the problems of social conflicts, according to data from monitor- ing studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties.Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately under- stand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first re- sponsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mecha- nisms (consensus), the properties of human psychology such as extroversion, emo- tionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task.That is why in the author’s research attracted attention to the archetypal na- ture of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (12) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity. It is noted that the problems of social conflicts, according to data from monitoring studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties. Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately understand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first responsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mechanisms (consensus), the properties of human psychology such as extroversion, emotionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task. That is why in the author’s research attracted attention to the archetypal nature of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

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