Poetry and Philosophy: Four Pillars of Tradition – A Comparative Study of Discourses

Tekstualia ◽  
2013 ◽  
Vol 1 (1) ◽  
pp. 91-109
Author(s):  
Edward Kasperski

It is now a very well known truth that poetry and philosophy are not, and have never been, linked through a stable algorithm1. Any discussion of the two must, then, inevitably start with the historical and synchronic diversity of poetic output, on the one hand, and with the diversity of philosophical concepts, languages, and world models, on the other. Other forms of poetry and philosophy have developed outside Europe and the Mediterranean world – in Islamic, Eastern, and Native American cultures – and must be also taken into account, with all their different rules and relations. It is also necessary to remember that poetry shapes its attitude towards philosophy by shaping its own relation to itself, while philosophy does a similar thing: it shapes its attitude towards poetry by shaping a relation to itself. In other words we can say that in poetry philosophy functions most often as a poetical argument, while in philosophy poetry works as a philosophical argument. The author of the article focuses on relations between literature and philosophy, and their tradiotions such as Plato's ideas, Giambattista Vico's concepts, Frierdich Schlegel's and Novalis's practice, Hegel's convictions and Wilhelm Dilthay works.

2010 ◽  
Vol 1 (3) ◽  
pp. 336-361 ◽  
Author(s):  
Ophir Münz-Manor

The article presents a contemporary view of the study of piyyut, demonstrating that Jewish poetry of late antiquity (in Hebrew and Aramaic) was closely related to Christian liturgical poetry (both Syriac and Greek) and Samaritan liturgy. These relations were expressed primarily by common poetic and prosodic characteristics, derived on the one hand from ancient Semitic poetry (mainly biblical poetry), and on the other from innovations of the period. The significant connections of content between the different genres of poetry reveal the importance of comparative study. Thus the poetry composed in late antiquity provides additional evidence for the lively cultural dialogue that took place at that time.


Author(s):  
Barbra A. Meek

This chapter is an exploration of how race and language become entangled in representations and ideas about what it means to be seen and recognized as Native American. Most conceptions of Indianness derive from scholarly European-derived representations and evaluations and from popular narrative media, the one often bootstrapping the other. In tandem, these public manifestations perpetuate the racialization of Indian languages and of Indianness, most ubiquitously in and through a discourse of “blood.” Several ideologies configure the racial logic that determines Indianness: purism (percentage of “Indian blood”), visibility (racialized—and cultural—manifestations of “blood”), continuity (maintenance of a pre-contact “bloodline”), and primitivism (expression of indigenous “blood” in and through language). I argue that this “ideological assemblage” (Kroskrity 2018) undergirds the processes of “racing Indian language(s)” and “languaging an Indian race” (H. Samy Alim 2016) that has resulted in propagating conflicts over and denials of Native American heritage.


Author(s):  
José Teodoro Garfella ◽  
María Jesús Máñez ◽  
Joaquín Ángel Martínez

Today there are many publications or papers related with several graphic surveys of architectural heritage carried out using a variety of both traditional and cutting edge methods. Yet, the implementation of new graphical documentation systems, such as Automated Digital Photogrammetry, has introduced a fresh approach to dealing with architectural surveys by making them more accessible to the general public and, to a certain extent, increasing their usability (Garfella, Máñez, Cabeza, & Soler, 2014). The present study aims, on the one hand, to offer an overview of architectural survey systems and, on the other hand, to evaluate the differences in the degree of precision or accuracy between the latest state-of-the-art methods and the already well-established ones. This will enable us to examine the results obtained in this experiment to look for concordances and discrepancies between them that can be helpful when using such systems to deal with tasks in the future.


2012 ◽  
Vol 46 (1) ◽  
pp. 72-78 ◽  
Author(s):  
Laura Lisy-Wagner

In 1493, a Czech nobleman named Jan Hasištejnský z Lobkovic embarked on a pilgrimage to Jerusalem. As nearly all Central European pilgrims did, he traveled south through the Tyrol to Venice and joined a large, multinational group there before setting out across the Mediterranean. He remained nearly a month in Venice, meeting prominent political figures, visiting churches and cloisters, and admiring the realism of the painting and sculpture of the Venetian quattrocento. Among all the other marvels of Venice that he describes in his 1505 travelogue is the memory of his day trip to the island of Murano. “In this little town,” he writes, “there are, I think, close to seventy artisans or more, and all are glass makers.” He describes some of the fine works that he saw there, and eagerly adds, “and there is always a great quantity of these various things completed, so that whoever arrives wants to buy something of it.” In this moment, the fifteenth-century tourist is not that far removed from his counterpart in the twenty-first century.


2018 ◽  
Vol 60 (1) ◽  
pp. 45-54
Author(s):  
Robert Doran

Abstract The phrase ‘from one’ in Heb 2:11 does not refer to some common ancestor or creator, but is the commonplace that common predication connects those so predicated. At Heb 7:12, the author draws upon the accepted connection in the Mediterranean world between form of government and worldview/religion—to change one is to change the other—and so the argument is rhetorically persuasive.


2012 ◽  
Vol 43 (1) ◽  
pp. 58-77
Author(s):  
Arnon Atzmon

Abstract Over the years, scholars have adopted two parallel approaches to studying midrash aggadah. One approach, investigates questions relating to the compilations themselves, and the other approach focuses on the composition of the smaller, nuclear, midrashic units. The petiḥta or proem has been studied extensively by adherents of both approaches. In this paper, I argue that a flexible model is the one most appropriate for describing the petiḥta: a model which simultaneously utilizes both approaches. In the course of this paper, I studied one derasha, a petiḥta, and its subsequent evolution in several different compositions (Leviticus Rabbah; Tanḥuma Aharei Mot; Tanḥuma Va-Etchanan). By conducting that comparative study of the derasha, I achieved a fuller understanding of it both in terms of the proem as a product of oral discourse and in terms of the proem’s literary redaction within the context of the midrashic compositions. Ultimately, a better understanding of the petiḥta’s formulation and its Sitz im Leben contributes to our understanding of its contents and allows us to reveal the message that either the darshan or the redactor was attempting to convey.


2017 ◽  
Vol 8 (1) ◽  
pp. 78-95 ◽  
Author(s):  
Mehdi Bouras ◽  
Mohamed Imen Gallali

Abstract The aim of this comparative study between the French and American markets, characterized by a different ownership structure is to examine the relationship between managerial ownership, the board of directors, the equity-based compensation and corporate performance. Regardless of the selected sample, we found on the one hand, a non-linear relationship between managerial ownership and firm performance and on the other hand, in the case of managerial entrenchment board of directors is a substitute for managerial ownership to solve the agency problem. In addition, stock-based compensation is non-linear function with managerial ownership, contrary to previous studies that assume a monotonous or non-significant relationship. The hypothesis of endogeneity is valid only in the American case. This result leads us to believe that the U.S. CEO has a preference to hold a large percentage of shares of firms that generate a good performance to neutralize capital market monitoring. Our study is exclusive in terms of the effect of managerial ownership on corporate performance in terms of comparison between two markets, characterized by a difference in ownership structure. We determine the impact of equity compensation on the one hand, the managerial ownership where all the studies assume either a monotone or neutral relationship between these two variables and on the other hand, the effect of board in the alignment or managerial entrenchment cases.


1987 ◽  
Vol 9 ◽  
pp. 467-477
Author(s):  
A. D. Wright

In the period from the conclusion of the Tridentine Council in 1563 to the Turkish conquest of Crete in 1669 the Venetian Republic feared for its sovereignty over its Mediterranean possessions. These stretched from Istria, along the Dalmatian littoral, to the islands of Corfu and Zante. Cyprus was lost to the Turks from 1570, despite the Christian maritime victory at Lepanto subsequently. Venetian relations with the papacy were also strained after the Council of Trent, not only in the exceptional and dramatic circumstances of the Interdict of 1606-7. Defence of both Crete and the other remaining Mediterranean possessions was thus complicated by Venetian anxiety over Ottoman power on the one hand and concern at papal policy on the other. From the end of the Tridentine Council to the Interdict, and indeed beyond, Venice insisted on its role as a devoutly Catholic state, claiming from the papacy the concession of decime, paid by the clergy of the Republic, to sustain its defence of Christendom against militant Islam. But the Republic also resisted Roman suggestions that Catholic belief and practice were insecure or in need of reform within its territories. In the Mediterranean possessions, however, the presence of a Greek Christian population represented a particular problem.


2019 ◽  
Vol 3 (1) ◽  
pp. 25-34
Author(s):  
Laely Wulandari ◽  
Lalu Parman

In a comparative study of Eradicating Corruption in Indonesia and Japan appears that law culture plays a significant role. Indonesia has special institution that deals with corruption while Japan does not have it. Nevertheless, cases of corruption in Indonesia are higher than in Japan. This is due to the Indonesian culture of ewuh pakewuh, reluctant, and has two different views in dealing with corruption. On the one hand, Indonesia rejects corruption, but on the other hand, it commits actions that support corruption. Meanwhile, Japan has a strong culture of shame for committing law violations both at the community level and law enforcement officers.  


2020 ◽  
Vol 5 (3) ◽  
pp. 44-67
Author(s):  
Ekaterina B. Kriukova ◽  
Oxana A. Koval

The article presents a survey of the 20th century intellectual quests related to the problem of the author and her status. The question of authorship becomes a key issue in the modern era for both philosophy and literature. On the one hand, both fields reflect upon the authorship as their own intrinsic principle, on the other hand, both literature and philosophy question the privileged position of the author as the sole meaning-maker. The undertaken comparison of the original interpretations of the prominent 20th century thinkers allows us: (1) to demonstrate how the ideological content of the concept itself has changed, the author being labeled as a co-participant, producer, collective subject, function within discourse, non-reader, and witness; (2) to introduce different strategies of understanding the author’s figure, depending on the chosen point of view; (3) to trace the logic of the transition from the modern to the postmodern through the explication of relations between the author and the character (M. Bakhtin), the author and his work (W. Benjamin), the author and popular culture (T. Adorno), the author and the discourse (M. Foucault), the author and the letter (M. Blanchot), and the author and the Other (G. Agamben).


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