Adaptations of Hybrids: Literary Plays with Genres in Contemporary Polish Cinema (Spoor and Darkness and Dark, Almost Night)

Tekstualia ◽  
2021 ◽  
Vol 3 (66) ◽  
pp. 99-116
Author(s):  
Robert Birkholc

The article discusses the problem of genre hybridity and the play with genres from a comparative perspective on the example of Drive Your Plough Over the Bones of the Dead by Olga Tokarczuk and Dark, Almost Night by Joanna Bator as well as of their fi lm adaptations, directed by Agnieszka Holland and Borys Lankosz, respectively. In both novels, generic and stylistic hybridity does not only fulfi ll a ludic function, but more importantly serves to express a social critique, and their fi lm adaptations refl ect this. Spoor is a creative adaptation which – through the combination of genres and styles – questions ethical norms often regarded as axioms and prompts the viewer to reconsider the relationship between humans and animals. Dark, Almost Night approaches the complex combination of genres in the literary original in a reductive way, which affects its message. The study of adaptations should not focus on the issue of „fi delity”, but rather examine how the change of the medium transforms the original textual structures and their use of social discourses.

2013 ◽  
Vol 8 (2) ◽  
pp. 223-240
Author(s):  
Antje Kahl

Today in Germany, religion and the churches forfeit their sovereignty of interpretation and ritual concerning death and dying. The funeral director is the first point of contact when death occurs. Therefore he or she is able to influence the relationship between the living and the dead. In the course of this development, the dead body, often referred to as dirty and dangerous, is being sanitized by funeral directors. Funeral directors credit the dead body with a certain quality; they claim that facing the dead may lead to religious or spiritual experiences, and therefore they encourage the public viewing of the dead – a practice which was, and still is not very common in Germany. The new connotation of the dead body is an example for the dislimitation of religion in modern society. The religious framing of death-related practises no longer exclusively belongs to traditional religious institutions and actors, but can take place in commercial business companies as well.


2013 ◽  
Vol 40 (2) ◽  
pp. 115-143 ◽  
Author(s):  
David N. Herda ◽  
Stephen A. Reed ◽  
William F. Bowlin

This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antithetical to religious beliefs, we find that accounting actually enabled the better practice and monitoring of religious behavior. We add to the literature on the interaction of religion with the structures and practices of accounting and regulation within a society.


This volume addresses the relationship between archaeologists and the dead, through the many dimensions of their relationships: in the field (through practical and legal issues), in the lab (through their analysis and interpretation), and in their written, visual and exhibitionary practice--disseminated to a variety of academic and public audiences. Written from a variety of perspectives, its authors address the experience, effect, ethical considerations, and cultural politics of working with mortuary archaeology. Whilst some papers reflect institutional or organizational approaches, others are more personal in their view: creating exciting and frank insights into contemporary issues that have hitherto often remained "unspoken" among the discipline. Reframing funerary archaeologists as "death-workers" of a kind, the contributors reflect on their own experience to provide both guidance and inspiration to future practitioners, arguing strongly that we have a central role to play in engaging the public with themes of mortality and commemoration, through the lens of the past. Spurred by the recent debates in the UK, papers from Scandinavia, Austria, Italy, the US, and the mid-Atlantic, frame these issues within a much wider international context that highlights the importance of cultural and historical context in which this work takes place.


2012 ◽  
Vol 30 (1) ◽  
pp. 22-36 ◽  
Author(s):  
Eric MacPhail

This article studies the essays of Michel de Montaigne in the context of the tradition of epideictic rhetoric from antiquity to the Renaissance, with particular attention to the humanist reception of Aristotle's Rhetoric. The focus of this attention is the relationship between epideictic and consensus, which proves to be more problematic than Aristotle seems to have anticipated. If we read Montaigne's essay “Des Cannibales” as a paradoxical encomium and compare it to Plutarch's declamation on the fortune of Alexander, we can see how epideictic works to undermine consensus and even to challenge the very impulse to conform to social and ethical norms.


2021 ◽  
Vol 19 (1) ◽  
pp. 15-26
Author(s):  
Cecilia Wassén

Abstract In this article, I engage with Joel Marcus’s recent book on John the Baptist, focusing on the relationship between John and the Dead Sea Scrolls. While I appreciate many parts of his detailed study, I question the claim that John was a former member of the Essenes. Although there are intriguing similarities, the question is how far reaching conclusions we may draw concerning such a relationship. I problematize some aspects of the comparison between the sources. Like many scholars, Marcus refers in particular to 1QS and the site of Khirbet Qumran for reconstructing the Essenes and hence John’s background. In response, I highlight the uncertainty about the Sitz im leben of 1QS in relation to Khirbet Qumran and ask why this particular manuscript should be privileged over others. Not least when it comes to purity halakhah there are many other documents than 1QS from Qumran that are highly relevant to the issue. Finally, I critically evaluate Marcus’s view that John the Baptist had a favorable attitude towards Gentiles, which according Marcus differed from the views of the Essenes.


2016 ◽  
Vol 3 (4) ◽  
pp. 251
Author(s):  
María Gómez Requejo

Las ceremonias que se tenían lugar cuando se producía el fallecimiento de un monarca de la casa de Austria, tanto las pre como las post mortem, eran el  vehículo de un lenguaje simbólico cargado de representaciones y emblemas que le recordaban al súbdito tanto el poder del rey muerto como el que iba a tener su sucesor y asimismo ponían de manifiesto la unión de la dinastía con la Iglesia Católica. Enfermedad, muerte y exequias se convierten, con estos monarcas, en un espectáculo fastuoso que requiere escenografía, actores, vestuario, guion  y un público –los súbditos- del que se busca una participación ya sea consciente y activa o pasiva, como mero espectador, pero en todo caso necesario para que el espectáculo cumpla su objetivo: persuadir del poder real. Abstract The ceremonies around the death of a Habsburg king in Spain, where the vehicle to a symbolic language, full of representations and emblems, used to remind to his loyal subjects not only the power of the dead king and the one his heir and successor was going to hold, but also the relationship between the dynasty and the Roman Catholic Church. With the Habsburg’s, the illness, death and exequies of the monarch were converted into a sumptuous show that needed: a set, actors, lavish costumes, script and audience –the loyal subjects- to which audience participation, whether it be active or passive, was essential to fulfill its objective: to be persuaded of the king’s power.


2010 ◽  
Vol 110 (1) ◽  
pp. 105-128 ◽  
Author(s):  
Adam Lowenstein

This essay analyzes the relationship between fear and film by exploring the theoretical concept of "attractions" and its value for a historical understanding of three seminal American horror films directed by George A. Romero: Night of the Living Dead (1968), Land of the Dead (2005), and Diary of the Dead (2008). All three films belong to the same "Living Dead" series, so the essay focuses especially on their shared temporal relations to historical trauma through issues of deferral, belatedness, and retranscription.


2021 ◽  
Vol 3 (S-2) ◽  
pp. 126-129
Author(s):  
Ramarajapandian V

In ancient times, the loved ones had the tradition of worshipping their virtues after their demise. The practice of growing more and more family was practiced when those who worked for their family to progress were worshipped after their deaths. One of the rituals is to make the dead sieve. The ancestral worship is to pay tribute to the experiences of the ancestors who have been with us in the relationship and blood of the tribes. This cult was associated with the middle stone worship of the people of this group over time. These are the foundations of the study of the ancient cult sculptors and theories of the present day.


Author(s):  
Alice Krozer ◽  
Stefanie Garry ◽  
Juan Carlos Moreno-Brid

The literature on minimum wages in Mexico has focused largely on their impact on poverty, and poverty reduction, while their relationship with inequality has not been fully explored. The purpose of this chapter is to examine the status and dynamics of the minimum wage in Mexico and its relation with income inequality from a Latin American comparative perspective. In this context, we are mostly interested in juxtaposing the Mexican experience with the cases of Brazil, Argentina, and Chile, as three countries of roughly comparable economic development in the region pursuing labour policies diametrically opposing those of Mexico. In light of this Mexican exceptionality, we analyse the relationship between minimum wages and inequality in the country, and what Mexico could learn from the diverging experience of the other countries, with the aim of providing some recommendations to policymakers.


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