scholarly journals The Anatomy of Late Roman Art. Interaction between Public and Private, Meaning and Image, Patron and Workshop

1970 ◽  
Vol 15 ◽  
pp. 179-191 ◽  
Author(s):  
Laszlo Berczelli
Keyword(s):  
Fourth Century ◽  
Third Century ◽  
Roman Art ◽  
Aesthetic Value ◽  
Public And Private ◽  
The Third ◽  
Conservative Attitude ◽  
Cultural Sphere ◽  
The Masses ◽  
Late Roman

In spite of many turbulent changes and a vigorous development in late Roman art, the Roman pagan élite preserved the old and tenacious Classicism as absolute aesthetic value. In my opinion, this pseudo-conservative attitude was essential to maintain the Roman patrons’ influence in a multi-cultural sphere. Perhaps, therefore, we do not have any satisfactory term for indicating the highly heterogeneous non-Classical tendencies in Roman art. I would like to propose a name for such tendencies which is far more neutral than any other current denominations. Moreover, I will discuss the Roman patrons’ intense personal participation in creating art both publicly and privately without holding a chisel or brush in their hand. This unique trend was made possible owing to the masses of technically skillful and socially oppressed artists – and the literacy of the Roman elite. When the preconditions for this patron art weakened in the course of the third century AD, and finally were displaced by more institutional limitations and a powerful collective inspiration in the Christian fourth century, these changes inaugurated a restitution of the unity between technical skill and creativity.

‘At last Roman, at last restored to the true light of Empire’

2018 ◽  
Author(s):  
Adrastos Omissi
Keyword(s):  
British Empire ◽  
Economic Reforms ◽  
Third Century ◽  
The Political ◽  
The Third ◽  
The Military ◽  
Late Roman

This chapter begins by considering what made the late Roman state distinctive from the early Empire, exploring the political developments of the later third century, in particular the military, administrative, and economic reforms undertaken by the tetrarchs. It then explores the presentation of the war between the tetrarchy and the British Empire of Carausius and Allectus (286‒96), taking as its core sources Pan. Lat. X, XI, and VIII. These speeches are unique in the panegyrical corpus, in that two of them (X and XI) were delivered while the usurpation they describe was still under way, the third (VIII) after it was defeated. In this chapter, we see how the British Empire was ‘othered’ as piratical and barbarian, and how conflict with it helped to create the distinctive ideology of the tetrarchy.

THE DATING OF PHILIPPOS OF AMPHIPOLIS (BNJ 280 T2)

2021 ◽  
pp. 1-3
Author(s):  
Brent Arehart
Keyword(s):  
Short Note ◽  
Fourth Century ◽  
Third Century ◽  
The Third

Abstract On the basis of two neglected testimonia, this short note argues that the terminus ante quem for Philippos of Amphipolis (BNJ 280) should be moved forward to the third century or to the early fourth century c.e. if not earlier.

The Romano-British Shrines at Brigstock, Northants

1963 ◽  
Vol 43 (2) ◽  
pp. 228-263 ◽  
Author(s):  
Ernest Greenfield
Keyword(s):  
Iron Age ◽  
Fourth Century ◽  
Third Century ◽  
The Third ◽  
Late Iron Age ◽  
Polygonal Shape

SummaryTwo shrines of circular and polygonal shape, probably part of a larger group, were erected early in the second half of the third century A.D., and occupied until late in the fourth century. The shrines occur in an area of widespread settlement dating from the late Iron Age until the end of the fourth century. Many objects of bronze and iron of ritual significance, together with a large number of votive deposits and coins, were recovered from the circular shrine. Miss M. V. Taylor's discussion of the principal objects appears on pp. 264–8.

The Roman Cemetery at Lankhills: Pre-Roman and Roman Winchester. Part II

2021 ◽  
Author(s):  
Giles Clarke
Keyword(s):  
Special Interest ◽  
Fourth Century ◽  
The Road ◽  
The Third ◽  
The North ◽  
Late Roman

Outside the north gate of Venta Belgarum, Roman Winchester, a great cemetery stretched for 500 yards along the road to Cirencester. Excavations at Lankhills from 1967 to 1972 uncovered 451 graves, many elaborately furnished, at the northern limits of this cemetery, and dating from the fourth century A.D. This book, the second in a two-part study of Venta Belgarum, which forms the third volume of Winchester Studies, describes the excavations of these burials and analyses in detail both the graves and their contents. There are detailed studies and important re-assessments of many categories of object, but it is the information about late Roman burial, religion, and society which is of special interest.

Late Roman Precious-Metal Deposits: Worth their Weight in Gold?

Britannia ◽  
2012 ◽  
Vol 43 ◽  
pp. 427-430
Author(s):  
François Baratte
Keyword(s):  
Late Antiquity ◽  
Precious Metal ◽  
Extended Period ◽  
Third Century ◽  
The Third ◽  
Byzantine Period ◽  
The Subject ◽  
Title One ◽  
Late Roman

Over recent years the question of ancient hoards, in particular of precious metal, coins, plate or jewellery, has been the subject of numerous considerations (notably S. Gelichi and C. La Rocca (eds), Tesori. Forme di accumulazione della richezza nell'alto medioevo (secoli V–XI) (Rome, 2004)) in order to try to grasp the characteristics of a complex phenomenon that relates to multiple aspects of society in whatever period is under consideration: the economy, social organisation, the possible role of the images … The difficulties encountered by researchers when addressing these problems are illustrated by the ambivalence, indeed the ambiguity in many languages of the term ‘trésor/hoard’. Richard Hobbs has thus chosen, very judiciously, to take as his subject here ‘deposits of precious metal’, which defines the topic perfectly. On the other hand, one could question the descriptor ‘late Roman’ when applied to the period covered here, five centuries, from a.d. 200 to 700. There could be discussion over whether the third century should be included in Late Antiquity; others will challenge whether the sixth century still belongs to that same world. But from the first page H. effectively corrects his title by stating that it also covers the early Byzantine period, something I would feel is a better definition. It may certainly be felt that these are just questions of nomenclature, but they do have their importance for the topic of this study. All the same, the important thing is that H. wanted to study an extended period, as stated by the book's sub-title. One cannot but approve of his choice.

scholarly journals THE EARLY RECEPTION OF PLINY THE YOUNGER IN TERTULLIAN OF CARTHAGE AND EUSEBIUS OF CAESAREA

2017 ◽  
Vol 67 (1) ◽  
pp. 247-262 ◽  
Author(s):  
James Corke-Webster
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Third Century ◽  
Late Antique ◽  
Pliny The Younger ◽  
The Third ◽  
Stark Contrast ◽  
Eusebius Of Caesarea ◽  
Sidonius Apollinaris

In 1967 Alan Cameron published a landmark article in this journal, ‘The fate of Pliny'sLettersin the late Empire’. Opposing the traditional thesis that the letters of Pliny the Younger were only rediscovered in the mid to late fifth century by Sidonius Apollinaris, Cameron proposed that closer attention be paid to the faint but clear traces of the letters in the third and fourth centuries. On the basis of well-observed intertextual correspondences, Cameron proposed that Pliny's letters were being read by the end of the fourth century at the latest. That article now seems the vanguard of a rise in scholarly interest in Pliny's late-antique reception. But Cameron also noted the explicit attention given to the letters by two earlier commentators—Tertullian of Carthage, in the late second to early third century, and Eusebius of Caesarea, in the early fourth. The use of Pliny in these two earliest commentators, in stark contrast to their later successors, has received almost no subsequent attention.

scholarly journals I.—Clay Disks from Tarentum

1883 ◽  
Vol 4 ◽  
pp. 156-157
Author(s):  
P. G.
Keyword(s):  
Fourth Century ◽  
The Other ◽  
Third Century ◽  
Artistic Value ◽  
The Third ◽  
Image Position

Among the objects brought from Tarentum by the Rev. G. J. Chester are certain disks of clay of some interest, though not of artistic value. They are circular and flat or cheese-like in form, with a diameter of 3½ to 3¾ inches, and a thickness of about ¾ of an inch. The inscriptions are impressed in the clay by means of a stamp, and run thus:The order in date is that followed in the list. No. 1 is oldest, and the shape of the м seems to indicate that it may date from the fourth century B.C.; the other three are probably not earlier than the third century. Later they can scarcely be, for after that time the obol gave way to the Roman denarius and sestertius as a measure of value at Tarentum.

Climbing the Capitoline Hill

2017 ◽  
Author(s):  
Jason Moralee
Keyword(s):  
Fourth Century ◽  
Sixth Century ◽  
The Third ◽  
The Past ◽  
Traditional Uses ◽  
The Hill ◽  
Do So ◽  
High Politics ◽  
Late Roman

Chapter 1 introduces the transformations of the traditional uses of the hill from the third to the sixth century, in particular when emperors climbed the Capitoline Hill, when they chose not to do so, and the dynamics that eventually led to the abandonment of the Capitoline Hill. By the end of the fourth century, Christian rulers and administrators began to treat Rome as pilgrims did, thus terminating processions not at the Capitoline Hill, as they had in the past, but instead at St. Peter’s, the Lateran Palace, or the Forum of Trajan. Far from signaling the end of the hill’s history, the absence from the hill of emperors and their ritual power lifts the hill from the shadow of late Roman high politics and allows us to see how the hill functioned in other ways.

Christian Initiation

2018 ◽  
pp. 522-537
Author(s):  
Paul F. Bradshaw
Keyword(s):  
North Africa ◽  
Rites Of Passage ◽  
Fourth Century ◽  
Stage Structure ◽  
Third Century ◽  
Limited Evidence ◽  
Christian Initiation ◽  
The Third ◽  
The City

The limited evidence for Christian initiation practices in Syria and North Africa in the third century suggests ritual patterns that differed from each other in some ways but followed the three-stage structure of rites of passage outlined by Arnold van Gennep, even if the first and third of the stages were relatively undeveloped at that time. The fourth century saw the elaboration of these together with the temporal contraction of the middle or liminal phase in the rites of Syria and Milan, as well as in the variant practice of the city of Jerusalem.

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