West of Jim Crow

Author(s):  
Lynn M. Hudson

This book follows California’s history of segregation from statehood to the beginning of the long civil rights movement, arguing that the state innovated methods to control and contain African Americans and other people of color. While celebrated in popular discourse for its forward-thinking culture, politics, and science, California also pioneered new ways to keep citizenship white. Schools, streetcars, restaurants, theaters, parks, beaches, and pools were places of contestation where the presence of black bodies elicited forceful responses from segregationists. Black Californians employed innovative measures to dismantle segregation in the nineteenth and twentieth centuries; they borrowed some tactics from race rebels in the South, others they improvised. West of Jim Crow uses California to highlight the significance of African American resistance to racial restrictions in places often deemed marginal to mainstream civil rights histories. Examining segregation in the state sheds light on the primacy of gender and sexuality in the minds of segregationists and the significance of black women, black bodies, and racial science, in the years preceding the modern civil rights struggle. California has much to teach us about the lives of African Americans who crossed the color line and the variety of tactics and strategies employed by freedom fighters across the United States.

Author(s):  
Jeffrey Scholes

Race, religion, and sports may seem like odd bedfellows, but, in fact, all three have been interacting with each other since the emergence of modern sports in the United States over a century ago. It was the sport of boxing that saw a black man become a champion at the height of the Jim Crow era and a baseball player who broke the color barrier two decades before the civil rights movement began. In this chapter, the role that religion has played in these and other instances where race (the African American race in particular) and sports have collided will be examined for its impact on the relationship between race and sports. The association of race, religion, and sports is not accidental. The chapter demonstrates that all three are co-constitutive of and dependent on each other for their meaning at these chosen junctures in American sports history.


Author(s):  
Brian D. Behnken

African Americans and Latino/as have had a long history of social interactions that have been strongly affected by the broader sense of race in the United States. Race in the United States has typically been constructed as a binary of black and white. Latino/as do not fit neatly into this binary. Some Latino/as have argued for a white racial identity, which has at times frustrated their relationships with black people. For African Americans and Latino/as, segregation often presented barriers to good working relationships. The two groups were often segregated from each other, making them mutually invisible. This invisibility did not make for good relations. Latino/as and blacks found new avenues for improving their relationships during the civil rights era, from the 1940s to the 1970s. A number of civil rights protests generated coalitions that brought the two communities together in concerted campaigns. This was especially the case for militant groups such as the Black Panther Party, the Mexican American Brown Berets, and the Puerto Rican Young Lords, as well as in the Poor People’s Campaign. Interactions among African Americans and Mexican American, Puerto Rican, and Cuban/Cuban American illustrate the deep and often convoluted sense of race consciousness in American history, especially during the time of the civil rights movement.


Author(s):  
Mary-Elizabeth B. Murphy

Jim Crow Capital tells the story of how black women in Washington, D.C. transformed civil rights politics between 1920 and 1945. Even though no resident of the nation’s capital could cast a ballot, women nonetheless proclaimed their first-class citizenship rights by working to influence congressional legislation, lobby politicians, shape policy, and secure freedom and justice for all African Americans, both in Washington, D.C. and across the country. During the course of their political campaigns, African American women’s relationship to federal and local politics underwent a fundamental transformation. During the 1920s, black women seized on their location in the nation’s capital to intervene in federal matters, thereby working to improve conditions for disenfranchised African Americans who lacked a political voice on a national level. But by the early 1930s, black women turned their attention to focus more fully on local politics in Washington, D.C. by waging campaigns for economic justice, voting rights, and an end to racial segregation and interracial police brutality, making their freedom struggle an example for the nation. Black women in Washington, D.C. crafted a broad vision of citizenship by waging comprehensive and interconnected campaigns for legal equality, economic citizenship, public commemoration, and safety from violence. Women’s political activism in Washington, D.C. influenced the post-war black freedom struggle and still resonates today.


2009 ◽  
Vol 79 (2) ◽  
pp. 370-381 ◽  
Author(s):  
Robert Moses

In the following pages, Robert Moses tells the history of the early civil rights movement in Mississippi, focusing on the individuals, alliances, and strategies that brought about fundamental change in the United States and ultimately made possible the election of Barack Obama to the presidency. Moses describes how the efforts of Justice Department officials working from the "top" of society combined with the day-to-day work of sharecroppers and organizers at the "bottom" to challenge Jim Crow. His story takes us from the front lines of the movement in Mississippi to his contemporary efforts to ensure that all children in this country receive a quality education. While working from the bottom of today's movement for educational equality, he calls on Obama to provide the leadership needed at the top to ensure lasting change. In this"illuminated story" he infuses his narration (in sans serif) with his own reflections and insights about the lessons this story offers.


2019 ◽  
Vol 6 (2) ◽  
pp. 239-260
Author(s):  
Einav Rabinovitch-Fox

The early twentieth century was a time of great influx in America. Shifting demographics in the 1910s and 1920s, most notably the migration of thousands of African Americans from the rural South to the urban centres of the North, opened economic and leisure possibilities that provided new spaces to define black modernity and its role in shaping American identity. Debates over black women’s bodies, clothing, hair, and general appearance stood at the centre of public attention and political discourse over gender and race equality, forming a realm where African Americans could challenge white racist stereotypes regarding black femininity and beauty, as well as a means through which they could claim new freedoms and achieve economic mobility. Middle-class reformers, young black migrants, as well as new role models such as female performers and blues singers, all used dress and appearance to redefine notions of beauty, respectability and freedom on their own terms. For these women, fashions became intertwined with questions of racial progress and inclusion in American society, offering a way to lay claims for equal citizenship that moved beyond individual expressions and preferences. This article highlights the place of fashion as a critical political realm for African Americans, who were often barred from access to formal routes of power in the era of Jim Crow. Shifting the perspective beyond official forms of civil rights activism, it argues that fashion enabled black women to carve new positions of power from which they could actively participate in gender and racial politics, demanding their equal place in American society.


Daedalus ◽  
2011 ◽  
Vol 140 (2) ◽  
pp. 11-36 ◽  
Author(s):  
Lawrence D. Bobo

In 1965, when Dædalus published two issues on “The Negro American,” civil rights in the United States had experienced a series of triumphs and setbacks. The Civil Rights Act of 1964 and the Voting Rights Act of 1965 extended basic citizenship rights to African Americans, and there was hope for further positive change. Yet 1965 also saw violent confrontations in Selma, Alabama, and the Watts neighborhood of Los Angeles that were fueled by racial tensions. Against this backdrop of progress and retreat, the contributors to the Dædalus volumes of the mid-1960s considered how socioeconomic factors affected the prosperity, well-being, and social standing of African Americans. Guest editor Lawrence D. Bobo suggests that today we inhabit a similarly unsettled place: situated somewhere between the overt discrimination of Jim Crow and the aspiration of full racial equality. In his introduction, Bobo paints a broad picture of the racial terrain in America today before turning the volume over to the contributors, who take up particular questions ranging from education and family support, to racial identity and politics, to employment and immigration.


2005 ◽  
Vol 67 (1) ◽  
Author(s):  
Jocelyn Benson

Forty years ago, civil rights activists across the country rejoiced in the passing of the Voting Rights Act1 (“VRA” or “the Act”). The Act was a crowning achievement of the classical civil rights movement and the culmination of a bloody series of events seeking political empowerment for African-Americans in the United States.


1999 ◽  
Vol 33 (3) ◽  
pp. 491-507
Author(s):  
ROBERT J. McKEEVER

In an effort to maximize the representation of African Americans and Hispanics in the United States House of Representatives, many state legislatures have consciously sought to create so-called “majority–minority” congressional districts. This involves carving out districts in which African Americans or Hispanics constitute more than 50 per cent of the voting age population. The expectation is that such districts will elect a minority member of the House, which in turn will lead to a Congress that is more sensitive and responsive to the needs and interests of America's two largest ethnic minorities. Indeed, this expectation has become an article of faith for the mainstream civil rights movement and its white sympathizers.However, like other forms of affirmative action, majority–minority districting sits rather uncomfortably alongside the Constitutional principle of race-neutrality. In a series of recent cases, the United States Supreme Court has declared that, by subordinating traditional districting principles to the overriding need to draw boundaries along racial lines, states have violated the Equal Protection clause of the Fourteenth Amendment.


2018 ◽  
Vol 47 (2) ◽  
pp. 195-237 ◽  
Author(s):  
David Cottrell ◽  
Michael C. Herron ◽  
Javier M. Rodriguez ◽  
Daniel A. Smith

On account of poor living conditions, African Americans in the United States experience disproportionately high rates of mortality and incarceration compared with Whites. This has profoundly diminished the number of voting-eligible African Americans in the country, costing, as of 2010, approximately 3.9 million African American men and women the right to vote and amounting to a national African American disenfranchisement rate of 13.2%. Although many disenfranchised African Americans have been stripped of voting rights by laws targeting felons and ex-felons, the majority are literally “missing” from their communities due to premature death and incarceration. Leveraging variation in gender ratios across the United States, we show that missing African Americans are concentrated in the country’s Southeast and that African American disenfranchisement rates in some legislative districts lie between 20% and 40%. Despite the many successes of the Voting Rights Act and the civil rights movement, high levels of African American disenfranchisement remain a continuing feature of the American polity.


2008 ◽  
Vol 5 (1) ◽  
pp. 161-198
Author(s):  
Paul Anthony Dottin

AbstractWhether to provide reparations to African Americans for the atrocities of slavery and segregation is arguably the most controversial public matter concerning race in the United States today. This debate, a clash over the economics and ethics of equality, is nothing less than a struggle over the future of racial identity, race relations, and racial progress in the current post–civil rights movement era.With the stakes for African Americans so high, and the prospects for affirmative action dim, public intellectuals have weighed in heavily on each side of the issue. Randall Robinson—author of the best-known work advocating for reparations, The Debt: What America Owes to Blacks (2000)—and David Horowitz—the reparationist movement's most reviled nemesis and author of Uncivil Wars: The Controversy over Reparations for Slavery (2002)—have become the alpha and omega of almost any deliberation on Black reparations.Not surprisingly, rancorous rhetoric has often overshadowed rigorous research on the veracity of antireparations and proreparations claims. This essay aims to correct this problem with an extensive analysis of David Horowitz's (2002) arguments, providing a synthesis of data, concepts, theories, and methodologies from the disciplines of sociology, history, economics, and anthropology. This essay finds that Horowitz's use of academic scholarship to discredit African American reparations fails to meet the “scientific” standards he demands of his opponents.


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