Perjuangan Jendral Soedirman Dalam Perang Gerilya Untuk Menumbuhkan Karakter Kepemimpinan Siswa SMA

<p><em>This study aims to analyze the struggle of General Sudirman in the Gerilya War to foster character education in high school students. The Gerilya War, which became the strategy of the Indonesian struggle led by General Sudirman, had a leadership concept to emulate together. For the freedom fighters of the Republic of Indonesia, Sudirman was not only a commander, but also a symbol of resistance to colonialism. He is also known as a wise open-minded leader and can always find a solution to every problem he faces. Through a literature study approach, this research tries to explain the concept of leadership that exists in the figure of General Sudirman with the character education of students in high school. Based on the results of the analysis that the Gerilya War Struggle led by General Sudirman has heroic values, both from his biography and leadership character from gerilya warfare. This leadership character must exist in the next generation, especially for high school students. It is hoped that the next generation will have an unyielding, courageous, optimistic spirit in facing the challenges of world globalization, so it is necessary to instill a tough character that comes from the leadership of General Sudirman in liberating the State of Indonesia. </em><strong></strong></p>

Impactful role of women for freedom struggle in India and their contribution

The untold, unheard and unseen facts of the struggle for an Independent India. The role of Indian women freedom fighters in the journey of freedom struggle. Everyone speaks about the prominent role played by the male freedom fighter. However, without female freedom fighters achieving Independent India would remain a dream. From being considered as second citizens, being victims of domestic violence, uneducated population, practising sati system to transforming themselves into great freedom fighter leaders has remained unknown to a lot of people. Indian women have played an impactful role in this journey from being part of the non-cooperation movement to practising saytagraha and promoting Khadi and picketing up of liquor shops. Women like Usha Mehta, Rajkumari Gupta, Aruna Asaf Ali, Rani Lakshmibai of Jhansi, Rani Gaidinliu, Amal Prabha Das, Azizam Bai, Gulan Kaur, Sarojini Naidu has played paramount role in making India free from British rules. Their participation in all the freedom struggle is significant and respectful.

Excerpts from The Freedom Fight: A Novel of Resistance and Freedom.

The Novel Set in 19th century traditional Yorùbáland in South Western Nigeria, Olókùn Ẹṣin is a historical tale about feudalism and enslavement, freedom and independence. It chronicles brilliantly the rebellion of an idealist, Àjàyí, son of Olókùn-Ẹṣin, a prominent member of the town’s Council of Chiefs and the chain reaction of the revolution he mounts against the injustices of enslavement and any kind of feudal practices. His violent protest results in eventual freedom and independence for the people of Òkò from years of servitude under the feudal lord, Olúmokùn, signaling the beginning of the end of feudalism in Yorùbáland. Told mostly from the protagonist’s point of view, with the help of his two prominent compatriots, childhood friend Àyọwí and Ibiwumi, the town’s ̀ Baálẹ’s own daughter, ̀ Ọmọ Olókùn-Ẹṣin chronicles not only the experiences and struggles of these three idealists, but also the inevitable uncertainties and risks of mobilizing the oppressed rank and file in a rule-of-fear system, sanctioned by traditional authority, the many trials and tribulations suffered at the hands of the wily oppressors, and the risks and frustrations of advancing the movement. Ironically, despite the novel’s tension, the ending is paradoxical. While the freedom seekers succeed in establishing a grassroots movement, first by their own example of charity and basic education, however, their hard-fought campaign is compromised by a less than convincing negotiation for freedom, which they gain by bargaining their forced enslavement for a voluntary servitude. Nonetheless, as with any fight for freedom in the modern world, the separation process between the colonizer and the colonized is tenuous, much like the typical Prospero-Caliban sort of scheming, distrustful bargaining between two “unequals.” In Fálétí’s words, “the choice of ending is no different from what happens in ‘real-life’ situations, when the colonizer ensures that he 208 From the Archives does not leave the negotiation table completely empty handed.” 1 The incongruous, happily-ever-after ending of weddings among the freedom fighters, while plausible, appears rather contrived. Nonetheless, its place in Yorùbá literary corpus and contribution to the revolutionary novel sub-genre cannot be overstated. Its significance is threefold. First, it is the best, perhaps still the only, known example of the revolutionary novel sub-genre in Yorùbá that chronicles the practice of the feudal system in Yorùbá history, thus making it the standard example, a good one at that, of successful experimentation in the sub-genre. Undoubtedly, its depiction of slavery and resistance makes it unrivalled as an eloquent marker of a historical and linguistic age gone by. Secondly, it joins the ranks of the works of only two other leading contemporary Yorùbá writers, whose attention to language make them the remaining literary and linguistic purists of the previous generation of Yorùbá writers. Thirdly, since its publication in 1970, it has withstood the test of time as the premier example of “ìjìnlẹ̀ Yorùbá.”

Populist parties shifting the political discourse? A case study of the Economic Freedom Fighters in South Africa

ABSTRACTThis article examines the use of populist discourse in South African politics. We investigate speeches of leaders from the ruling African National Congress (ANC) and opposition parties, the Democratic Alliance (DA) and the Economic Freedom Fighters (EFF). We find that the EFF consistently employs populist appeals, while both the incumbent ANC and official opposition DA largely refrain. Our longitudinal analysis allows an examination of fluctuation across party leaders and electoral cycles, and illustrates that neither the ANC nor the DA have modified their political discourses in light of a rising populist challenger. However, there is some evidence that the two most dominant parties have reformed their programmatic offerings and behaviour in an attempt to compete with the EFF's popular appeal. The South African case offers important insights into the study of oppositional populism on the African continent, and a window into how major political parties may respond to emerging populist contenders.

A Critical Study of Kumpulan Militant Malaysia, its Wider Connections in the Region and the Implications of Radical Islam for the Stability of Southeast Asia

<p>This study analyzes the existence and political history of Kumpulan Militan Malaysia (Malaysia Militant Group-KMM); the most spectacular Muslim militant group to recently emerge from Malaysia. Using an interpretive framework derived from typology of radicalism, this study exposes the roots of the group and its transformation into a militant movement. Based on extensive fieldwork, numerous interviews and in-depth research of related documents, this study demonstrates that the existence of KMM cannot be dissociated from Afghanistan’s global Jihadist campaign. This study analyzes the activities of KMM in the context of radical Islam in the South East Asia region and its wider connection, particularly with the Jemaah Islamiyah (JI). Findings from fieldwork research conducted with active and ex-members of KMM and JI are presented to find the answer to the question pertaining the involvement of these two groups in terrorism activities in Southeast Asia. Southeast Asian contemporary social and political scenarios have been build-up from a long history of rebellious freedom fighters against colonial super-powers. In addition to nationalism, Islamization has also played a significant role in establishing freedom movements in the 1940s and 1950s. Systematic pressure under colonial powers and harsh policies implemented by ultra nationalists to these groups resulted in a series of rebellions and defiance such as what happened in Indonesia, Southern Thailand and the Southern Philippines. Historical facts led to radicalism in these countries, which are important for gaining a better knowledge about Muslim radicalism in Southeast Asia also presented in this thesis. The ‘typology of radicalism’ - the transformation from ‘nominal believers’ to activists, extremists, radicals and terrorists is explained in this research. Understanding Islam and their willingness to perform Jihad as was carried out in Afghanistan has had a significant impact on today’s militants. Finally, this research suggests the best methods for overcoming radicalism and diffusing KMM and JI’s threat in Southeast Asia.</p>

A Critical Study of Kumpulan Militant Malaysia, its Wider Connections in the Region and the Implications of Radical Islam for the Stability of Southeast Asia

<p>This study analyzes the existence and political history of Kumpulan Militan Malaysia (Malaysia Militant Group-KMM); the most spectacular Muslim militant group to recently emerge from Malaysia. Using an interpretive framework derived from typology of radicalism, this study exposes the roots of the group and its transformation into a militant movement. Based on extensive fieldwork, numerous interviews and in-depth research of related documents, this study demonstrates that the existence of KMM cannot be dissociated from Afghanistan’s global Jihadist campaign. This study analyzes the activities of KMM in the context of radical Islam in the South East Asia region and its wider connection, particularly with the Jemaah Islamiyah (JI). Findings from fieldwork research conducted with active and ex-members of KMM and JI are presented to find the answer to the question pertaining the involvement of these two groups in terrorism activities in Southeast Asia. Southeast Asian contemporary social and political scenarios have been build-up from a long history of rebellious freedom fighters against colonial super-powers. In addition to nationalism, Islamization has also played a significant role in establishing freedom movements in the 1940s and 1950s. Systematic pressure under colonial powers and harsh policies implemented by ultra nationalists to these groups resulted in a series of rebellions and defiance such as what happened in Indonesia, Southern Thailand and the Southern Philippines. Historical facts led to radicalism in these countries, which are important for gaining a better knowledge about Muslim radicalism in Southeast Asia also presented in this thesis. The ‘typology of radicalism’ - the transformation from ‘nominal believers’ to activists, extremists, radicals and terrorists is explained in this research. Understanding Islam and their willingness to perform Jihad as was carried out in Afghanistan has had a significant impact on today’s militants. Finally, this research suggests the best methods for overcoming radicalism and diffusing KMM and JI’s threat in Southeast Asia.</p>

illusion of the Oracle:

The familiar face of empires is external intervention as opposed to local culture. We follow Michel Onfray's thesis about the oracular illusion when one more individual or country tries to avoid the fulfillment of a nefarious prediction, which materializes as a catastrophe. Algeria conquered in 1830 was incorporated into French territory. In 1954 the FLN rebelled, and in 1961, General Charles de Gaulle negotiated the independence of Algeria, causing the disastrous departure of 750,000 French settlers and the death of French supporters. From 1962 to 2021, the withdrawals of imperial powers from their colonies, France from Algeria, the United States in Afghanistan, resulted in catastrophes and uncertainties. The imperial power of the United States aimed to defeat its bipolar antagonist, the USSR when it invaded Afghanistan. They conducted an inconsequential policy to beat their rival, arming and financing the Taliban's victorious resistance, the freedom fighters. The oracular illusion led the United States to support the future antagonist, Islamic fundamentalism, destined for the world caliphate. After the departure of the USSR, American power despised the Taliban, who harbored al Qaeda, leading to 9/11. In 2001 the United States invaded Afghanistan and abandoned it after 20 years of war without the precaution of obtaining plans or safeguards for the government in Kabul. After the disastrous retreat, the victorious Taliban demonstrated, like the FLN in Algeria, the fulfillment of the oracular illusion.