Spanish Atlantic History and Culture

Author(s):  
Kathryn L. Ness

“Spanish-Atlantic History and Culture” provides a brief background on Spanish-Atlantic history and the connections between Andalucía, Spain, and the Americas. The first half of the chapter addresses trade and emigration policies between the late fifthteenth century and the eighteenth century and how these impacted life and local economies on both sides of the Atlantic. The second half of the chapter explores themes of status and identity, with a special focus on the Spanish limpieza de sangre (“pure blood”) and casta (caste or social status based on ancestry and biological characteristics) systems in which individuals were classified according to their ancestry and religious or biological background. It concludes with a discussion of Spanish identity and identity crises, specifically those in 1766, 1808, and 1898.

Aethiopica ◽  
2019 ◽  
Vol 21 ◽  
Author(s):  
Namouna Guebreyesus ◽  
Hiruy Abdu

The Ethiopian kings of the seventeenth and eighteenth centuries established churches endowed with large estates. The gwǝlt charter founding these estates conferred tax and jurisdictional privileges on the beneficiaries for the administration of the churches. On the land given as gwǝlt , individual holdings known as rim were distributed to clerics. The study defines the economic and social contexts in which the foundation of both gwǝlt and rim occurred and shows that such grants were a manifestation of the king’s prerogatives and that the creation of ecclesiastical holdings disturbed existing social status and entitlements to land. In a comprehensive analysis the study considers land documents from Gondärine churches, with an emphasis on the Golden Gospel of the church of Ḥamärä Noḫ. The commentaries of the Fǝtḥa nägäśt, composed in the same period as the Gondärine land documents, will serve to explain the legal framework of gwǝlt and rim as applied in the eighteenth century in regards to customary Gondärine practices. This study of gwǝlt and rim reveals landholding practises whereby several rights coexisted on the same land, a fundamental aspect of Ethiopian land tenure which continued until the Revolution of 1974.


Author(s):  
Martynas Jakulis

In 1695, Jan Teofil Plater and his wife Aleksandra founded a hospital for six impoverished nobles in Vilnius. Situated near the newly built church of the Ascension and the convent of the Congregation of Mission in the Subocz suburb beyond the city walls, this hospital was the first and, until the end of the eighteenth century, the only charitable institution providing care for individuals of particular social status. The article, based on the hospital’s registry book and other sources, examines the quantitative, as well as qualitative characteristics of the institution’s clientele, such as its fluctuations in size, its social composition, and the causes of its inmates’ impoverishment. The research revealed that, despite the demand for care, the overseers managed to maintain a stable number of inmates, rarely admitting more than one or two persons every year, and thus ensuring a steady operation of the hospital (see table 1). However, in contrast with other charitable institutions in Vilnius, the clientele of the Congregation of Mission hospital changed frequently because of expulsions (39.6 percent of all cases) and inmates leaving the hospital on their own initiative (20.1 percent) already in the first year of their stay. The mortality of inmates (27.8 percent) affected the size and turnover of the clientele to a much lesser extent than observed in other hospitals. Although there are no reliable data on the inmates’ age and health, such statistics show that they probably were younger and healthier than the clients of other charitable institutions in Vilnius. Moreover, the Congregation of Mission hospital’s inmates differed from the clients of other institutions in respect of social composition. Impoverished petty nobles, originating mainly from the districts of Lida and Oszmiana, constituted the majority (56.25 percent) of the hospital’s inmates whose social status is noted in the registry book (62.5 percent). The nobles became clients of the Congregation of Mission hospital either because of old age, disability, as well as other accidental causes, or because of increased social vulnerability outside mutual aid networks, comprised of family members, kin or neighbours. The article argues that the foundation of a hospital designated to provide care primarily for impoverished nobles shows that the poverty of nobles was recognized by contemporaries as a social problem that should be tackled. Keywords: poverty, charity, hospital, the Congregation of Mission, Vilnius, nobles, eighteenth century.


Author(s):  
David Rex Galindo

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.


Author(s):  
Christopher Ebert

The concept of “Latin America” gained currency only in modern times, and its use as an organizing concept for the early modern period is limited. The best way to understand the involvement of the Dutch Republic in overseas colonizing efforts is through the idea of Atlantic history. This involvement was part and parcel of the fitful consolidation of the Republic in the latter decades of the 16th century, as the “rebellious provinces” took their war with Habsburg Spain to Spanish Atlantic possessions. A more sustained assault on the Iberian Atlantic began with the chartering of the first Dutch West India Company (WIC) in 1621. A short-lived invasion of Salvador da Bahia, Brazil’s colonial capital, was followed by a successful occupation of the rich sugar-producing captaincy of Pernambuco from 1630 to 1654. Dutch New York, by way of comparison, was a small venture. Grand schemes for large Dutch colonies in territories claimed by the Spanish and Portuguese monarchies came to nothing, and the WIC was reorganized in 1674 with more modest ambitions. The Dutch subsequently established a vigorous presence in Suriname, Curaçao, and a handful of islands in the Lesser Antilles embracing plantation agriculture, trade, and financial services. This bibliography examines Dutch Atlantic world historiography with a focus on competition with the Iberian empires, especially in Brazil. It also discusses works on other Dutch outposts, which are considered collectively as a “Caribbean zone,” whether mainland or island. Administered only loosely by the second WIC, these colonies became sites of vigorous interaction with all the other European Atlantic powers throughout the 18th century. Other sections list works on the Dutch in the Atlantic slave trade and slavery in Dutch colonies, the history of Portuguese Jews in the Dutch Atlantic world, and published primary sources relevant to Dutch Atlantic history.


2020 ◽  
Vol 15 (1) ◽  
pp. 19-38
Author(s):  
J. Bohorquez

AbstractThis article aims to analyse some of the multilateral flows of capital that contributed to weaving a Global South during the second half of the eighteenth century. It specifically revisits the functioning and financing of the Portuguese slave trade from a global perspective, and offers insights for assessing older frameworks that explain it, in either triangular or bilateral terms. The article argues that the Portuguese slave traffic should be liberated from the South Atlantic borders to which it has been confined. In so doing, it offers an Atlantic history in a global perspective, disclosing the connections between the Atlantic and Indian oceans. Putting the financing of the slave trade into a larger global perspective helps to more accurately explain how it actually operated in terms of the organization of trade. When the financial and institutional foundations of Asian and African trade are analysed together, it becomes evident that they were part of larger networks and capital flows, both westwards and eastwards, which were not just framed imperially or locally.


Sign in / Sign up

Export Citation Format

Share Document